महाभारतः mahābhārataḥ - book-5, chapter-103, verse-16

अदित्यां य इमे जाता बलविक्रमशालिनः ।
त्वमेषां किल सर्वेषां विशेषाद्बलवत्तरः ॥१६॥

16. adityāṁ ya ime jātā balavikramaśālinaḥ ,
tvameṣāṁ kila sarveṣāṁ viśeṣādbalavattaraḥ.

16. adityām yaḥ ime jātāḥ bala-vikrama-śālinaḥ
tvam eṣām kila sarveṣām viśeṣāt balavattaraḥ

16. You are, indeed, especially more powerful than all of those who were born of Aditi and are endowed with strength and valor.

Words meanings summery:

• अदित्याम् (adityām) - in Aditi, among Aditi's sons

• यः (yaḥ) - who, which

• इमे (ime) - these

• जाताः (jātāḥ) - born, produced

• बल-विक्रम-शालिनः (bala-vikrama-śālinaḥ) - endowed with strength and valor, mighty

• त्वम् (tvam) - you

• एषाम् (eṣām) - of these

• किल (kila) - indeed, certainly, as if

• सर्वेषाम् (sarveṣām) - of all, of everyone

• विशेषात् (viśeṣāt) - especially, particularly, from distinction

• बलवत्तरः (balavattaraḥ) - more powerful, stronger

Words meanings and morphology

अदित्याम् (adityām) - in Aditi, among Aditi's sons

(proper noun)

Locative, feminine, singular of aditi

aditi - infinity, freedom, goddess Aditi (mother of Devas)

Note: Refers to the sons of Aditi (Devas).

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, plural of ya

ya - who, which

Note: Refers to the sons of Aditi.

इमे (ime) - these

(pronoun)

Nominative, masculine, plural of idam

idam - this, these

Note: Masculine plural nominative form of 'idam'.

जाताः (jātāḥ) - born, produced

(adjective)

Nominative, masculine, plural of jāta

jāta - born, produced

Past Passive Participle

Derived from root 'jan' (to be born)

Root: jan (class 4)

Note: Qualifies 'yaḥ ime'.

बल-विक्रम-शालिनः (bala-vikrama-śālinaḥ) - endowed with strength and valor, mighty

(adjective)

Nominative, masculine, plural of balavikramaśālin

balavikramaśālin - endowed with strength and valor

Compound type : tatpuruṣa (bala+vikrama+śālin)

• bala – strength, power, might
  noun (neuter)
• vikrama – valor, might, prowess
  noun (masculine)
  Prefix: vi
  Root: kram (class 1)
• śālin – possessing, endowed with
  adjective (masculine)
  Suffix 'ini' added to 'śāla' (house, abode, here implying possessing a quality)

Note: Qualifies 'yaḥ ime jātāḥ'.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (pronoun)

एषाम् (eṣām) - of these

(pronoun)

Genitive, masculine, plural of etad

etad - this, these

Note: Refers to the sons of Aditi.

किल (kila) - indeed, certainly, as if

(indeclinable)

सर्वेषाम् (sarveṣām) - of all, of everyone

(pronoun)

Genitive, masculine, plural of sarva

sarva - all, every

Note: Agrees with 'eṣām'.

विशेषात् (viśeṣāt) - especially, particularly, from distinction

(indeclinable)

Root: śiṣ (class 7)

Note: Used adverbially.

बलवत्तरः (balavattaraḥ) - more powerful, stronger

(adjective)

Nominative, masculine, singular of balavattara

balavattara - more powerful

comparative adjective

Comparative suffix 'tarap' added to 'balavat' (powerful)

Note: Qualifies 'tvam'.