महाभारतः mahābhārataḥ - book-5, chapter-103, verse-22

ततः स भगवांस्तस्य स्कन्धे बाहुं समासजत् ।
निपपात स भारार्तो विह्वलो नष्टचेतनः ॥२२॥

22. tataḥ sa bhagavāṁstasya skandhe bāhuṁ samāsajat ,
nipapāta sa bhārārto vihvalo naṣṭacetanaḥ.

22. tataḥ saḥ bhagavān tasya skandhe bāhum samāsajat
nipapāta saḥ bhārārtaḥ vihvalaḥ naṣṭacetanaḥ

22. Thereupon, that venerable one (Bhagavān) placed his arm on his shoulder. He (the other person) then fell down, afflicted by the burden, overwhelmed, and unconscious.

Words meanings summery:

• ततः (tataḥ) - then, thereupon, from that

• सः (saḥ) - the venerable one (he, that (masculine nominative singular))

• भगवान् (bhagavān) - the venerable one, the Lord (referring to a specific divine person) (venerable, blessed, divine, the Lord)

• तस्य (tasya) - his (of the person who is being tested) (his, of him, to him)

• स्कन्धे (skandhe) - on the shoulder

• बाहुम् (bāhum) - (the Lord's) arm (arm)

• समासजत् (samāsajat) - he placed, he put on, he attached

• निपपात (nipapāta) - he fell down, he descended

• सः (saḥ) - the person who collapsed (he, that (masculine nominative singular))

• भारार्तः (bhārārtaḥ) - afflicted by a burden, distressed by weight

• विह्वलः (vihvalaḥ) - bewildered, overwhelmed, agitated

• नष्टचेतनः (naṣṭacetanaḥ) - unconscious, having lost consciousness

Words meanings and morphology

ततः (tataḥ) - then, thereupon, from that

(indeclinable)

Derived from pronominal base `tad` with suffix `tas`.

सः (saḥ) - the venerable one (he, that (masculine nominative singular))

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

Pronominal base.

Note: Refers to Bhagavān.

भगवान् (bhagavān) - the venerable one, the Lord (referring to a specific divine person) (venerable, blessed, divine, the Lord)

(noun)

Nominative, masculine, singular of bhagavat

bhagavat - possessed of fortune, blessed, divine, venerable, Lord (epithet for deities, revered persons)

From `bhaga` + `matup` suffix.

Root: bhaj (class 1)

तस्य (tasya) - his (of the person who is being tested) (his, of him, to him)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Pronominal base.

Note: Refers to the person whose shoulder the arm is placed on.

स्कन्धे (skandhe) - on the shoulder

(noun)

Locative, masculine, singular of skandha

skandha - shoulder, trunk of a tree, chapter

Root: skand (class 1)

बाहुम् (bāhum) - (the Lord's) arm (arm)

(noun)

Accusative, masculine, singular of bāhu

bāhu - arm, fore-arm

Note: Direct object of `samāsajat`.

समासजत् (samāsajat) - he placed, he put on, he attached

(verb)

3rd person , singular, active, imperfect (laṅ) of asaj

Root `asaj` with prefix `sam`. Imperfect tense.

Prefix: sam

Root: saj (class 1)

Note: Root `saj` (to hang, adhere) with `sam` (together, completely).

निपपात (nipapāta) - he fell down, he descended

(verb)

3rd person , singular, active, perfect (liṭ) of pat

Reduplicated perfect (liṭ) form of root `pat` with prefix `ni`.

Prefix: ni

Root: pat (class 1)

सः (saḥ) - the person who collapsed (he, that (masculine nominative singular))

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Pronominal base.

Note: Refers to the person who collapsed.

भारार्तः (bhārārtaḥ) - afflicted by a burden, distressed by weight

(adjective)

Nominative, masculine, singular of bhārārta

bhārārta - distressed by a burden, afflicted by weight

Compound: `bhāra` (burden) + `ārta` (afflicted, distressed).

Compound type : tṛtīyā-tatpuruṣa (bhāra+ārta)

• bhāra – burden, load, weight
  noun (masculine)
  Root: bhṛ (class 1)
• ārta – afflicted, distressed, pained
  adjective (masculine)
  Past Passive Participle
  From root 'ṛ' (to go) with prefix 'ā' and suffix 'kta'.
  Prefix: ā
  Root: ṛ (class 1)

Note: Modifies `saḥ`.

विह्वलः (vihvalaḥ) - bewildered, overwhelmed, agitated

(adjective)

Nominative, masculine, singular of vihvala

vihvala - bewildered, agitated, confused, overwhelmed

From `vi` + `hval` (to totter).

Prefix: vi

Root: hval (class 1)

Note: Modifies `saḥ`.

नष्टचेतनः (naṣṭacetanaḥ) - unconscious, having lost consciousness

(adjective)

Nominative, masculine, singular of naṣṭacetana

naṣṭacetana - unconscious, deprived of consciousness

Compound: `naṣṭa` (lost) + `cetana` (consciousness).

Compound type : bahuvrīhi (naṣṭa+cetana)

• naṣṭa – lost, destroyed, perished
  adjective
  Past Passive Participle
  From root 'naś' (to perish) with suffix 'kta'.
  Root: naś (class 4)
• cetana – consciousness, sensation, spirit
  noun (masculine)
  verbal noun
  From root 'cit' (to perceive)
  Root: cit (class 1)

Note: Modifies `saḥ`.