महाभारतः mahābhārataḥ - book-5, chapter-103, verse-3

गरुड उवाच ।
भगवन्किमवज्ञानात्क्षुधां प्रति भये मम ।
कामकारवरं दत्त्वा पुनश्चलितवानसि ॥३॥

3. garuḍa uvāca ,
bhagavankimavajñānātkṣudhāṁ prati bhaye mama ,
kāmakāravaraṁ dattvā punaścalitavānasi.

3. garuḍaḥ uvāca bhagavan kim avajñānāt kṣudhām prati
bhaye mama kāmakāravaram dattvā punaḥ calitavān asi

3. Garuda said, "O Lord, after granting me the boon (vara) to act as I please, why have you changed your mind again? Is it due to disrespect, or because of my fear concerning hunger?"

Words meanings summery:

• गरुडः (garuḍaḥ) - Garuda

• उवाच (uvāca) - said, spoke

• भगवन् (bhagavan) - Addressing Indra. (O Lord, O venerable one)

• किम् (kim) - why (what, why)

• अवज्ञानात् (avajñānāt) - from disrespect, due to contempt

• क्षुधाम् (kṣudhām) - hunger

• प्रति (prati) - concerning (towards, regarding, concerning)

• भये (bhaye) - in fear, due to fear

• मम (mama) - my, for me

• कामकारवरम् (kāmakāravaram) - the boon of acting as one pleases, a self-willed boon

• दत्त्वा (dattvā) - having given, having granted

• पुनः (punaḥ) - again, moreover

• चलितवान् (calitavān) - having changed your mind or position (having moved, having changed (position/mind))

• असि (asi) - you are

Words meanings and morphology

गरुडः (garuḍaḥ) - Garuda

(proper noun)

Nominative, masculine, singular of garuḍa

garuḍa - Garuda (the king of birds, vehicle of Vishnu)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, Perfect (Lit) of vac

Root: vac (class 2)

भगवन् (bhagavan) - Addressing Indra. (O Lord, O venerable one)

(adjective)

Vocative, masculine, singular of bhagavat

bhagavat - fortunate, glorious, divine, venerable; Lord (an epithet for deities)

किम् (kim) - why (what, why)

(indeclinable)

अवज्ञानात् (avajñānāt) - from disrespect, due to contempt

(noun)

Ablative, neuter, singular of avajñāna

avajñāna - disregard, contempt, disrespect, ignorance

Derived from root jñā (to know) with prefix ava.

Prefix: ava

Root: jñā (class 9)

क्षुधाम् (kṣudhām) - hunger

(noun)

Accusative, feminine, singular of kṣudh

kṣudh - hunger, appetite, famine

Root: kṣudh (class 1)

प्रति (prati) - concerning (towards, regarding, concerning)

(indeclinable)

Note: Functions as a preposition governing the accusative case (kṣudhām).

भये (bhaye) - in fear, due to fear

(noun)

Locative, neuter, singular of bhaya

bhaya - fear, dread, apprehension

Derived from root bhī (to fear).

Root: bhī (class 3)

मम (mama) - my, for me

(pronoun)

Genitive, singular of mad

mad - I, me (first person pronoun)

कामकारवरम् (kāmakāravaram) - the boon of acting as one pleases, a self-willed boon

(noun)

Accusative, masculine, singular of kāmakāravara

kāmakāravara - a boon (vara) granting free will (kāmakāra)

Compound type : karmadhāraya (kāmakāra+vara)

• kāmakāra – free will, acting as one pleases
  noun (masculine)
• vara – boon, blessing, wish, excellent
  noun (masculine)
  Root: vṛ (class 9)

दत्त्वा (dattvā) - having given, having granted

(indeclinable)

Absolutive (gerund)

Absolutive (gerund) formed from root dā.

Root: dā (class 3)

पुनः (punaḥ) - again, moreover

(indeclinable)

चलितवान् (calitavān) - having changed your mind or position (having moved, having changed (position/mind))

(adjective)

Nominative, masculine, singular of calita

calita - moved, stirred, changed, wavered

Past Active Participle

Derived from root cal (to move, stir) with the suffix -tavat (for active participle).

Root: cal (class 1)

असि (asi) - you are

(verb)

2nd person , singular, active, Present (Laṭ) of as

Root: as (class 2)