महाभारतः mahābhārataḥ - book-5, chapter-103, verse-11

असह्यं सर्वभूतानां ममापि विपुलं बलम् ।
मयापि सुमहत्कर्म कृतं दैतेयविग्रहे ॥११॥

11. asahyaṁ sarvabhūtānāṁ mamāpi vipulaṁ balam ,
mayāpi sumahatkarma kṛtaṁ daiteyavigrahe.

11. asahyam sarvabhūtānām mama api vipulam balam
mayā api sumahat karma kṛtam daiteyavigrahe

11. My immense strength is also unbearable for all beings. Moreover, I have accomplished great deeds in the war against the Daityas.

Words meanings summery:

• असह्यम् (asahyam) - unbearable, irresistible

• सर्वभूतानाम् (sarvabhūtānām) - of all beings, for all creatures

• मम (mama) - my, of me

• अपि (api) - also, even, too

• विपुलम् (vipulam) - immense, vast, extensive

• बलम् (balam) - strength, power, force

• मया (mayā) - by me

• अपि (api) - also, even, too

• सुमहत् (sumahat) - very great, exceedingly mighty

• कर्म (karma) - action, deed, work (karma)

• कृतम् (kṛtam) - done, made, performed

• दैतेयविग्रहे (daiteyavigrahe) - in the conflict with the Daityas

Words meanings and morphology

असह्यम् (asahyam) - unbearable, irresistible

(adjective)

Nominative, neuter, singular of asahya

asahya - unbearable, irresistible, difficult to endure

Gerundive/Future Passive Participle

From root sah (to bear) with upasarga a- (negation) and suffix -ya

Compound type : nañ-tatpurusha (a+sahya)

• a – not, non-, un-
  prefix
• sahya – bearable, endurable
  adjective (neuter)
  Gerundive/Future Passive Participle
  From root sah (to bear) with suffix -ya
  Root: sah (class 1)

Note: Agrees with 'balam'. Also accusative singular neuter.

सर्वभूतानाम् (sarvabhūtānām) - of all beings, for all creatures

(noun)

Genitive, neuter, plural of sarvabhūta

sarvabhūta - all beings, all creatures

Compound type : tatpurusha (sarva+bhūta)

• sarva – all, every, whole
  pronoun
• bhūta – being, creature, element
  noun (neuter)
  Past Passive Participle
  From root bhū (to be)
  Root: bhū (class 1)

Note: Genitive of agency or purpose.

मम (mama) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, myself

अपि (api) - also, even, too

(indeclinable)

विपुलम् (vipulam) - immense, vast, extensive

(adjective)

Nominative, neuter, singular of vipula

vipula - large, extensive, abundant, immense

Note: Agrees with 'balam'. Also accusative singular neuter.

बलम् (balam) - strength, power, force

(noun)

Nominative, neuter, singular of bala

bala - strength, power, force, army

Note: Also accusative singular neuter. Contextually nominative.

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, myself

Note: Agent in passive construction.

अपि (api) - also, even, too

(indeclinable)

सुमहत् (sumahat) - very great, exceedingly mighty

(adjective)

Nominative, neuter, singular of sumahat

sumahat - very great, exceeding, mighty

Compound type : karmadhāraya (su+mahat)

• su – good, well, very, exceedingly
  prefix
• mahat – great, large, mighty
  adjective (neuter)

Note: Agrees with 'karma'. Also accusative singular neuter.

कर्म (karma) - action, deed, work (karma)

(noun)

Nominative, neuter, singular of karman

karman - action, deed, work, fate, ritual (karma)

From root kṛ (to do)

Root: kṛ (class 8)

Note: Also accusative singular neuter. Contextually nominative.

कृतम् (kṛtam) - done, made, performed

(adjective)

Nominative, neuter, singular of kṛta

kṛta - done, made, performed, accomplished

Past Passive Participle

From root kṛ (to do)

Root: kṛ (class 8)

Note: Agrees with 'karma'. Functions as the main verb in this passive sentence construction.

दैतेयविग्रहे (daiteyavigrahe) - in the conflict with the Daityas

(noun)

Locative, masculine, singular of daiteyavigraha

daiteyavigraha - conflict/war with the Daityas (demons)

Compound type : tatpurusha (daiteya+vigraha)

• daiteya – a descendant of Diti, a class of demons
  noun (masculine)
  Derived from Diti (mother of Daityas) + -eya (patronymic suffix)
• vigraha – war, conflict, dispute, separation
  noun (masculine)
  From root grah (to seize) with upasarga vi-
  Prefix: vi
  Root: grah (class 9)

Note: Denotes the location or context of the action.