महाभारतः mahābhārataḥ - book-5, chapter-103, verse-8

एतच्चैवाहमर्हामि भूयश्च बलवृत्रहन् ।
त्रैलोक्यस्येश्वरो योऽहं परभृत्यत्वमागतः ॥८॥

8. etaccaivāhamarhāmi bhūyaśca balavṛtrahan ,
trailokyasyeśvaro yo'haṁ parabhṛtyatvamāgataḥ.

8. etat ca eva aham arhāmi bhūyaḥ ca balavṛtrahan
trailokasya īśvaraḥ yaḥ aham parabhṛtyatvam āgataḥ

8. O slayer of Bala and Vṛtra (balavṛtrahan), I am indeed worthy of this, all the more so because I, who am the lord of the three worlds, have been reduced to serving others.

Words meanings summery:

• एतत् (etat) - this, this one

• च (ca) - and, also

• एव (eva) - indeed, only, just

• अहम् (aham) - I

• अर्हामि (arhāmi) - I am worthy, I deserve

• भूयः (bhūyaḥ) - further, again, more

• च (ca) - and, also

• बलवृत्रहन् (balavṛtrahan) - O Indra (O slayer of Bala and Vṛtra)

• त्रैलोकस्य (trailokasya) - of the three worlds

• ईश्वरः (īśvaraḥ) - lord, master, ruler

• यः (yaḥ) - who, which

• अहम् (aham) - I

• परभृत्यत्वम् (parabhṛtyatvam) - servitude to others, condition of being a servant

• आगतः (āgataḥ) - arrived, attained, come

Words meanings and morphology

एतत् (etat) - this, this one

(pronoun)

Accusative, neuter, singular of etas

etas - this, this one

Note: Also nominative singular neuter.

च (ca) - and, also

(indeclinable)

Note: Conjunction.

एव (eva) - indeed, only, just

(indeclinable)

Note: Emphatic particle.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, myself

अर्हामि (arhāmi) - I am worthy, I deserve

(verb)

1st person , singular, active, present (laṭ) of arh

Present active indicative, 1st class (bhvādi), parasmaipada

Root: arh (class 1)

भूयः (bhūyaḥ) - further, again, more

(indeclinable)

च (ca) - and, also

(indeclinable)

Note: Conjunction.

बलवृत्रहन् (balavṛtrahan) - O Indra (O slayer of Bala and Vṛtra)

(proper noun)

Vocative, masculine, singular of balavṛtrahan

balavṛtrahan - slayer of Bala and Vṛtra

Compound type : tatpurusha (bala+vṛtra+han)

• bala – strength, power, a demon named Bala
  noun (masculine)
• vṛtra – a Vedic demon of drought and chaos
  noun (masculine)
• han – slayer, killing
  noun (masculine)
  From root 'han' (to strike, to kill)
  Root: han (class 2)

त्रैलोकस्य (trailokasya) - of the three worlds

(noun)

Genitive, neuter, singular of trailoka

trailoka - the three worlds (heaven, earth, and the netherworld)

Compound type : dvigu (tri+loka)

• tri – three
  numeral
• loka – world, realm, people
  noun (masculine)

ईश्वरः (īśvaraḥ) - lord, master, ruler

(noun)

Nominative, masculine, singular of īśvara

īśvara - lord, master, ruler, god

From root īś (to be master of, to rule)

Root: īś (class 2)

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, myself

परभृत्यत्वम् (parabhṛtyatvam) - servitude to others, condition of being a servant

(noun)

Accusative, neuter, singular of parabhṛtyatva

parabhṛtyatva - servitude, condition of being a servant

Derived from parabhṛtya + -tva (abstract suffix)

Compound type : tatpurusha (para+bhṛtya+tva)

• para – other, another, supreme
  adjective
• bhṛtya – servant, dependent, to be supported
  noun (masculine)
  Gerundive/Future Passive Participle
  From root bhṛ (to bear, support)
  Root: bhṛ (class 3)
• tva – suffix denoting abstract quality or state, -ness, -hood
  suffix (neuter)

आगतः (āgataḥ) - arrived, attained, come

(adjective)

Nominative, masculine, singular of āgata

āgata - come, arrived, attained

Past Passive Participle

Derived from root gam (to go) with upasarga ā-

Prefix: ā

Root: gam (class 1)

Note: Agrees with 'aham'.