महाभारतः mahābhārataḥ - book-5, chapter-103, verse-20

त्रैलोक्यमपि मे कृत्स्नमशक्तं देहधारणे ।
अहमेवात्मनात्मानं वहामि त्वां च धारये ॥२०॥

20. trailokyamapi me kṛtsnamaśaktaṁ dehadhāraṇe ,
ahamevātmanātmānaṁ vahāmi tvāṁ ca dhāraye.

20. trailokyam api me kṛtsnam aśaktam dehadhāraṇe
aham eva ātmanā ātmānam vahāmi tvām ca dhāraye

20. Even the entire three worlds are incapable of supporting my body. I alone bear my own self (ātman), and I also sustain you.

Words meanings summery:

• त्रैलोक्यम् (trailokyam) - the three worlds, the three realms

• अपि (api) - also, even, too

• मे (me) - my (body) (my, to me, by me)

• कृत्स्नम् (kṛtsnam) - whole, entire, complete

• अशक्तम् (aśaktam) - incapable, unable, powerless

• देहधारणे (dehadhāraṇe) - in supporting my body (in holding the body, in supporting the body)

• अहम् (aham) - I

• एव (eva) - indeed, only, just

• आत्मना (ātmanā) - by my own self (ātman) (by the self, by oneself, by the soul)

• आत्मानम् (ātmānam) - my own self (ātman) (the self, oneself, the soul)

• वहामि (vahāmi) - I carry, I bear, I support

• त्वाम् (tvām) - you (accusative)

• च (ca) - and

• धारये (dhāraye) - I hold, I sustain, I bear

Words meanings and morphology

त्रैलोक्यम् (trailokyam) - the three worlds, the three realms

(noun)

Nominative, neuter, singular of trilokya

trilokya - the three worlds (heaven, earth, and lower regions), the universe

Compound type : dvigu (tri+loka)

• tri – three
  numeral
• loka – world, realm, people
  noun (masculine)

अपि (api) - also, even, too

(indeclinable)

मे (me) - my (body) (my, to me, by me)

(pronoun)

Genitive, singular of asmad

asmad - I, we

Note: Enclitic form of `asmad`.

कृत्स्नम् (kṛtsnam) - whole, entire, complete

(adjective)

Nominative, neuter, singular of kṛtsna

kṛtsna - whole, entire, complete, all

Root: kṛt

Note: Modifies `trailokyam`.

अशक्तम् (aśaktam) - incapable, unable, powerless

(adjective)

Nominative, neuter, singular of aśakta

aśakta - unable, incapable, powerless

Past Passive Participle (negated)

Negated form of `śakta` (PPP of `śak` - to be able). `a` (negation) + `śak` + `kta`.

Compound type : nañ-tatpuruṣa (a+śakta)

• a – not, un-
  indeclinable
  Negation prefix
• śakta – able, capable, powerful
  adjective
  Past Passive Participle
  Formed from root 'śak' with suffix 'kta'.
  Root: śak (class 5)

Note: Modifies `trailokyam`.

देहधारणे (dehadhāraṇe) - in supporting my body (in holding the body, in supporting the body)

(noun)

Locative, neuter, singular of dehadhāraṇa

dehadhāraṇa - supporting the body, maintaining the body

verbal noun

From `deha` (body) and `dhāraṇa` (act of holding/supporting, verbal noun from `dhṛ`).

Compound type : ṣaṣṭhī-tatpuruṣa (deha+dhāraṇa)

• deha – body
  noun (masculine)
• dhāraṇa – holding, bearing, supporting
  noun (neuter)
  verbal noun
  From root 'dhṛ' (to hold) with suffix '-ana'.
  Root: dhṛ (class 10)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

एव (eva) - indeed, only, just

(indeclinable)

Note: Emphatic particle.

आत्मना (ātmanā) - by my own self (ātman) (by the self, by oneself, by the soul)

(noun)

Instrumental, masculine, singular of ātman

ātman - self, soul, spirit, individual essence, life, breath

Root: an (class 2)

Note: Used reflexively, 'by myself'.

आत्मानम् (ātmānam) - my own self (ātman) (the self, oneself, the soul)

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit, individual essence, life, breath

Root: an (class 2)

Note: Direct object of `vahāmi`.

वहामि (vahāmi) - I carry, I bear, I support

(verb)

1st person , singular, active, present indicative (laṭ) of vah

Root verb.

Root: vah (class 1)

त्वाम् (tvām) - you (accusative)

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you (singular/plural)

च (ca) - and

(indeclinable)

Conjunction.

धारये (dhāraye) - I hold, I sustain, I bear

(verb)

1st person , singular, middle, present indicative (laṭ) of dhṛ

Causative stem `dhāray` from root `dhṛ` (class 10).

Root: dhṛ (class 10)