महाभारतः mahābhārataḥ - book-4, chapter-67, verse-5

तस्मान्निमन्त्रये त्वाहं दुहितुः पृथिवीपते ।
शुद्धो जितेन्द्रियो दान्तस्तस्याः शुद्धिः कृता मया ॥५॥

5. tasmānnimantraye tvāhaṁ duhituḥ pṛthivīpate ,
śuddho jitendriyo dāntastasyāḥ śuddhiḥ kṛtā mayā.

5. tasmāt nimantraye tvā aham duhituḥ pṛthivīpate
śuddhaḥ jitendriyaḥ dāntaḥ tasyāḥ śuddhiḥ kṛtā mayā

5. Therefore, O King, O lord of the earth, I entreat you for your daughter. I am pure, self-controlled (jitendriya), and disciplined; her purity has been established by me.

Words meanings summery:

• तस्मात् (tasmāt) - therefore, from that, for that reason

• निमन्त्रये (nimantraye) - I invite, I entreat, I request

• त्वा (tvā) - you (accusative)

• अहम् (aham) - I

• दुहितुः (duhituḥ) - for your daughter (for the daughter, of the daughter)

• पृथिवीपते (pṛthivīpate) - O lord of the earth! O King!

• शुद्धः (śuddhaḥ) - I (the speaker) am pure (pure, clean, faultless)

• जितेन्द्रियः (jitendriyaḥ) - I (the speaker) am self-controlled (one who has conquered his senses, self-controlled (jitendriya))

• दान्तः (dāntaḥ) - I (the speaker) am disciplined (self-controlled, subdued, disciplined)

• तस्याः (tasyāḥ) - of her, her

• शुद्धिः (śuddhiḥ) - purity, purification, blamelessness

• कृता (kṛtā) - done, made, performed

• मया (mayā) - by me

Words meanings and morphology

तस्मात् (tasmāt) - therefore, from that, for that reason

(indeclinable)

Demonstrative pronoun, neuter ablative singular, used adverbially.

Note: Ablative of 'tad' used as an adverb.

निमन्त्रये (nimantraye) - I invite, I entreat, I request

(verb)

1st person , singular, middle, present (laṭ) of mantr

causative/denominal

From root 'mantr' (to counsel) with prefix 'ni', formed as a denominal or causative. Often used in the sense 'to invite'.

Prefix: ni

Root: mantr (class 10)

त्वा (tvā) - you (accusative)

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you, your

Second person singular pronoun, accusative case (enclitic form).

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, ego, self

First person singular pronoun.

दुहितुः (duhituḥ) - for your daughter (for the daughter, of the daughter)

(noun)

Genitive, feminine, singular of duhity

duhity - daughter

r-stem noun, genitive or dative singular.

Note: Can be genitive 'of the daughter' or dative 'for the daughter', context implies dative.

पृथिवीपते (pṛthivīpate) - O lord of the earth! O King!

(noun)

Vocative, masculine, singular of pṛthivīpati

pṛthivīpati - lord of the earth, king

Compound of 'pṛthivī' (earth) and 'pati' (lord).

Compound type : tatpurusha (pṛthivī+pati)

• pṛthivī – earth, ground
  noun (feminine)
• pati – lord, master, husband
  noun (masculine)

शुद्धः (śuddhaḥ) - I (the speaker) am pure (pure, clean, faultless)

(adjective)

Nominative, masculine, singular of śuddha

śuddha - pure, clean, faultless, clear

Past Passive Participle

From root 'śudh' (to cleanse, purify).

Root: śudh (class 4)

Note: Refers to the speaker (I).

जितेन्द्रियः (jitendriyaḥ) - I (the speaker) am self-controlled (one who has conquered his senses, self-controlled (jitendriya))

(adjective)

Nominative, masculine, singular of jitendriya

jitendriya - one who has conquered his senses, self-controlled

Bahuvrīhi compound: 'jita' (conquered) + 'indriya' (senses).

Compound type : bahuvrihi (jita+indriya)

• jita – conquered, overcome
  adjective (neuter)
  Past Passive Participle
  From root 'ji' (to conquer).
  Root: ji (class 1)
• indriya – sense organ, faculty of sense
  noun (neuter)

दान्तः (dāntaḥ) - I (the speaker) am disciplined (self-controlled, subdued, disciplined)

(adjective)

Nominative, masculine, singular of dānta

dānta - subdued, self-controlled, tranquil

Past Passive Participle

From root 'dam' (to tame, subdue).

Root: dam (class 4)

तस्याः (tasyāḥ) - of her, her

(pronoun)

Genitive, feminine, singular of tad

tad - that, she, it

Demonstrative pronoun, feminine genitive singular.

शुद्धिः (śuddhiḥ) - purity, purification, blamelessness

(noun)

Nominative, feminine, singular of śuddhi

śuddhi - purity, cleansing, purification, justification

action noun

From root 'śudh' (to purify).

Root: śudh (class 4)

कृता (kṛtā) - done, made, performed

(adjective)

Nominative, feminine, singular of kṛta

kṛta - done, made, accomplished, performed

Past Passive Participle

From root 'kṛ' (to do, make).

Root: kṛ (class 8)

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, ego, self

First person singular pronoun, instrumental case.