महाभारतः mahābhārataḥ - book-4, chapter-67, verse-34

प्रतिगृह्य च तां पार्थः पुरस्कृत्य जनार्दनम् ।
विवाहं कारयामास सौभद्रस्य महात्मनः ॥३४॥

34. pratigṛhya ca tāṁ pārthaḥ puraskṛtya janārdanam ,
vivāhaṁ kārayāmāsa saubhadrasya mahātmanaḥ.

34. pratigṛhya ca tām pārthaḥ puraskṛtya janārdanam
vivāham kārayām āsa saubhadrasya mahātmanaḥ

34. And having accepted her, Partha (Arjuna), honoring Janardana (Krishna), arranged the marriage of the great-souled Abhimanyu.

Words meanings summery:

• प्रतिगृह्य (pratigṛhya) - having accepted, having received

• च (ca) - and, also

• ताम् (tām) - Princess Uttara (her, that (feminine))

• पार्थः (pārthaḥ) - Arjuna (son of Pritha (Kunti))

• पुरस्कृत्य (puraskṛtya) - having honored, having placed in front

• जनार्दनम् (janārdanam) - Krishna (an epithet of Krishna, 'agitator of men' or 'remover of distress from men') (Janardana)

• विवाहम् (vivāham) - marriage, wedding

• कारयाम् (kārayām) - part of a periphrastic perfect verb form (caused to be made/done)

• आस (āsa) - auxiliary verb in a periphrastic perfect (he was, he did)

• सौभद्रस्य (saubhadrasya) - of Abhimanyu (of Subhadra's son)

• महात्मनः (mahātmanaḥ) - of Abhimanyu (of the great-souled one, of the magnanimous one)

Words meanings and morphology

प्रतिगृह्य (pratigṛhya) - having accepted, having received

(indeclinable)

Absolutive (Gerund)

Formed from prefix prati + root grah (to seize, take) + lyap suffix.

Prefix: prati

Root: grah (class 9)

च (ca) - and, also

(indeclinable)

ताम् (tām) - Princess Uttara (her, that (feminine))

(pronoun)

Accusative, feminine, singular of tad

tad - that, those

पार्थः (pārthaḥ) - Arjuna (son of Pritha (Kunti))

(proper noun)

Nominative, masculine, singular of pārtha

pārtha - son of Pṛthā (Kunti)

Patronymic from pṛthā (Kunti) + aṇ suffix.

पुरस्कृत्य (puraskṛtya) - having honored, having placed in front

(indeclinable)

Absolutive (Gerund)

Formed from prefix puras + root kṛ (to do, make) + lyap suffix.

Prefix: puras

Root: kṛ (class 8)

जनार्दनम् (janārdanam) - Krishna (an epithet of Krishna, 'agitator of men' or 'remover of distress from men') (Janardana)

(proper noun)

Accusative, masculine, singular of janārdana

janārdana - Janardana (epithet of Krishna), agitator of men, remover of distress from men

Compound type : upapada-tatpurusha (jana+ardana)

• jana – people, men, creature
  noun (masculine)
• ardana – distressing, tormenting, causing to suffer, driving away
  noun (masculine)
  Derived from root ṛd (to torment, harass).
  Root: ṛd (class 1)

विवाहम् (vivāham) - marriage, wedding

(noun)

Accusative, masculine, singular of vivāha

vivāha - marriage, wedding, carrying away

Derived from vi + vah (to carry) + ghañ suffix.

Prefix: vi

Root: vah (class 1)

कारयाम् (kārayām) - part of a periphrastic perfect verb form (caused to be made/done)

(indeclinable)

Am-ending in Periphrastic Perfect

This is the ām suffix of the periphrastic perfect, used with causative stems (kāray) of kṛ.

Root: kṛ (class 8)

आस (āsa) - auxiliary verb in a periphrastic perfect (he was, he did)

(verb)

3rd person , singular, active, perfect (Lit) of as

Perfect Tense (auxiliary)

3rd singular perfect of as (to be). Used as an auxiliary verb in periphrastic perfects.

Root: as (class 2)

सौभद्रस्य (saubhadrasya) - of Abhimanyu (of Subhadra's son)

(proper noun)

Genitive, masculine, singular of saubhadra

saubhadra - son of Subhadra

Patronymic from subhadrā + aṇ suffix.

महात्मनः (mahātmanaḥ) - of Abhimanyu (of the great-souled one, of the magnanimous one)

(adjective)

Genitive, masculine, singular of mahātman

mahātman - great-souled, magnanimous, noble-minded

Compound type : bahuvrīhi (mahā+ātman)

• mahā – great, large, mighty
  adjective
• ātman – self, soul (ātman), spirit, essence
  noun (masculine)