महाभारतः
mahābhārataḥ
-
book-4, chapter-67, verse-19
तानागतानभिप्रेक्ष्य मत्स्यो धर्मभृतां वरः ।
प्रीतोऽभवद्दुहितरं दत्त्वा तामभिमन्यवे ॥१९॥
प्रीतोऽभवद्दुहितरं दत्त्वा तामभिमन्यवे ॥१९॥
19. tānāgatānabhiprekṣya matsyo dharmabhṛtāṁ varaḥ ,
prīto'bhavadduhitaraṁ dattvā tāmabhimanyave.
prīto'bhavadduhitaraṁ dattvā tāmabhimanyave.
19.
tān āgatān abhiprekṣya matsyaḥ dharmabhṛtām varaḥ
prītaḥ abhavat duhitaram dattvā tām abhimanyave
prītaḥ abhavat duhitaram dattvā tām abhimanyave
19.
Observing those who had arrived, Matsya, the best among those who uphold righteousness (dharma), became pleased after giving his daughter to Abhimanyu.
Words meanings summery:
(Scroll down for elaborated words morphology)
- तान् (tān) - those
- आगतान् (āgatān) - arrived ones
- अभिप्रेक्ष्य (abhiprekṣya) - having observed, having perceived
- मत्स्यः (matsyaḥ) - King Virāṭa, also known as Matsya (Matsya)
- धर्मभृताम् (dharmabhṛtām) - of those who uphold dharma
- वरः (varaḥ) - best, excellent
- प्रीतः (prītaḥ) - pleased, delighted
- अभवत् (abhavat) - became, was
- दुहितरम् (duhitaram) - daughter
- दत्त्वा (dattvā) - having given
- ताम् (tām) - referring to the daughter (her, that)
- अभिमन्यवे (abhimanyave) - to Abhimanyu
Words meanings and morphology
तान् (tān) - those
(pronoun)
Accusative, masculine, plural of tad
tad - that, those
आगतान् (āgatān) - arrived ones
(adjective)
Accusative, masculine, plural of āgata
āgata - arrived, come
Past Passive Participle
Derived from root gam with upasarga ā.
Prefix: ā
Root: gam (class 1)
Note: Used substantively as 'those who have arrived'.
अभिप्रेक्ष्य (abhiprekṣya) - having observed, having perceived
(indeclinable)
Absolutive (Gerund)
Derived from root īkṣ with upasargas abhi and pra.
Prefixes: abhi+pra
Root: īkṣ (class 1)
मत्स्यः (matsyaḥ) - King Virāṭa, also known as Matsya (Matsya)
(proper noun)
Nominative, masculine, singular of matsya
matsya - fish; name of a king
धर्मभृताम् (dharmabhṛtām) - of those who uphold dharma
(noun)
Genitive, masculine, plural of dharmabhṛt
dharmabhṛt - upholder of dharma, righteous
Compound type : tatpuruṣa (dharma+bhṛt)
- dharma – righteousness, natural law, constitution, duty
noun (masculine)
Root: dhṛ (class 1) - bhṛt – bearing, holding, maintaining
adjective (masculine)
agent noun/adjective
Derived from root bhṛ (to bear).
Root: bhṛ (class 3)
वरः (varaḥ) - best, excellent
(adjective)
Nominative, masculine, singular of vara
vara - boon, choice, best, excellent
प्रीतः (prītaḥ) - pleased, delighted
(adjective)
Nominative, masculine, singular of prīta
prīta - pleased, beloved
Past Passive Participle
Derived from root prī (to please).
Root: prī (class 9)
अभवत् (abhavat) - became, was
(verb)
3rd person , singular, active, past imperfect (laṅ) of bhū
Imperfect Active
3rd person singular, Imperfect Tense, Active Voice
Root: bhū (class 1)
दुहितरम् (duhitaram) - daughter
(noun)
Accusative, feminine, singular of duhitṛ
duhitṛ - daughter
दत्त्वा (dattvā) - having given
(indeclinable)
Absolutive (Gerund)
Derived from root dā (to give).
Root: dā (class 3)
ताम् (tām) - referring to the daughter (her, that)
(pronoun)
Accusative, feminine, singular of tad
tad - that, those
अभिमन्यवे (abhimanyave) - to Abhimanyu
(proper noun)
Dative, masculine, singular of abhimanyu
abhimanyu - Abhimanyu (proper name), son of Arjuna