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4,67

महाभारतः       mahābhārataḥ - book-4, chapter-67, verse-10

विराट उवाच ।
उपपन्नं कुरुश्रेष्ठे कुन्तीपुत्रे धनंजये ।
य एवं धर्मनित्यश्च जातज्ञानश्च पाण्डवः ॥१०॥
10. virāṭa uvāca ,
upapannaṁ kuruśreṣṭhe kuntīputre dhanaṁjaye ,
ya evaṁ dharmanityaśca jātajñānaśca pāṇḍavaḥ.
10. virāṭa uvāca upapannam kuruśreṣṭhe kuntīputre dhanañjaye
yaḥ evam dharmanityaḥ ca jātājñānaḥ ca pāṇḍavaḥ
10. Virata said: 'O best among the Kurus, O son of Kunti, O Dhananjaya, it is perfectly appropriate that a Pāṇḍava like you, who is thus constantly devoted to his intrinsic nature (dharma) and endowed with knowledge, [should make such a proposal].'

Words meanings summery:

(Scroll down for elaborated words morphology)

  • विराट (virāṭa) - Virata (name of a king)
  • उवाच (uvāca) - said, spoke
  • उपपन्नम् (upapannam) - suitable, appropriate, well-fitted
  • कुरुश्रेष्ठे (kuruśreṣṭhe) - O Arjuna (O best of Kurus)
  • कुन्तीपुत्रे (kuntīputre) - O Arjuna (O son of Kunti)
  • धनञ्जये (dhanañjaye) - O Dhananjaya (Arjuna's epithet)
  • यः (yaḥ) - who, he who
  • एवम् (evam) - thus, in this manner
  • धर्मनित्यः (dharmanityaḥ) - constantly devoted to righteousness, firm in duty
  • (ca) - and
  • जाताज्ञानः (jātājñānaḥ) - possessed of knowledge, to whom knowledge has arisen
  • (ca) - and
  • पाण्डवः (pāṇḍavaḥ) - Arjuna (son of Pandu, Pandava)

Words meanings and morphology

विराट (virāṭa) - Virata (name of a king)
(proper noun)
Nominative, masculine, singular of virāṭa
virāṭa - Virata (name of a king, ruler of the Matsyas)
उवाच (uvāca) - said, spoke
(verb)
3rd person , singular, active, perfect (liṭ) of vac
Perfect Active
from root vac (to speak)
Root: vac (class 2)
उपपन्नम् (upapannam) - suitable, appropriate, well-fitted
(adjective)
Nominative, neuter, singular of upapanna
upapanna - attained, fit, suitable, present, proper, happened
Past Passive Participle
from root pad with prefix upa
Prefix: upa
Root: pad (class 4)
Note: Also accusative singular neuter, but here likely nominative as predicate.
कुरुश्रेष्ठे (kuruśreṣṭhe) - O Arjuna (O best of Kurus)
(noun)
Vocative, masculine, singular of kuruśreṣṭha
kuruśreṣṭha - best among the Kurus
Compound type : tatpuruṣa (kuru+śreṣṭha)
  • kuru – Kuru (name of an ancient king, also refers to his descendants)
    proper noun (masculine)
  • śreṣṭha – best, most excellent, pre-eminent
    adjective (masculine)
कुन्तीपुत्रे (kuntīputre) - O Arjuna (O son of Kunti)
(noun)
Vocative, masculine, singular of kuntīputra
kuntīputra - son of Kunti
Compound type : tatpuruṣa (kuntī+putra)
  • kuntī – Kunti (name of the mother of the Pandavas)
    proper noun (feminine)
  • putra – son, child
    noun (masculine)
धनञ्जये (dhanañjaye) - O Dhananjaya (Arjuna's epithet)
(proper noun)
Vocative, masculine, singular of dhanañjaya
dhanañjaya - Dhananjaya (epithet of Arjuna, 'conqueror of wealth')
Compound type : āluk tatpuruṣa (dhana+jaya)
  • dhana – wealth, riches, property
    noun (neuter)
  • jaya – victory, conquest
    noun (masculine)
    from root ji (to conquer)
    Root: ji (class 1)
यः (yaḥ) - who, he who
(pronoun)
Nominative, masculine, singular of yad
yad - who, which, what (relative pronoun)
एवम् (evam) - thus, in this manner
(indeclinable)
धर्मनित्यः (dharmanityaḥ) - constantly devoted to righteousness, firm in duty
(adjective)
Nominative, masculine, singular of dharmanitya
dharmanitya - constantly devoted to natural law (dharma), firm in righteousness, always following one's intrinsic nature
Compound type : tatpuruṣa (dharma+nitya)
  • dharma – natural law, intrinsic nature, constitution, duty, righteousness, virtue
    noun (masculine)
    Root: dhṛ (class 1)
  • nitya – constant, eternal, always, fixed, perpetual
    adjective (masculine)
(ca) - and
(indeclinable)
जाताज्ञानः (jātājñānaḥ) - possessed of knowledge, to whom knowledge has arisen
(adjective)
Nominative, masculine, singular of jātājñāna
jātājñāna - one to whom knowledge has arisen, enlightened, intelligent
Compound type : bahuvrīhi (jāta+jñāna)
  • jāta – born, arisen, produced, become
    adjective (masculine)
    Past Passive Participle
    from root jan (to be born)
    Root: jan (class 4)
  • jñāna – knowledge, wisdom, understanding
    noun (neuter)
    Root: jñā (class 9)
(ca) - and
(indeclinable)
पाण्डवः (pāṇḍavaḥ) - Arjuna (son of Pandu, Pandava)
(proper noun)
Nominative, masculine, singular of pāṇḍava
pāṇḍava - descendant of Pandu (specifically Arjuna or his brothers)
patronymic from Pandu