महाभारतः mahābhārataḥ - book-4, chapter-18, verse-4

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स्नेहात्संवासजान्मन्ये सूदमेषा शुचिस्मिता ।
योध्यमानं महावीर्यैरिमं समनुशोचति ॥४॥

4. snehātsaṁvāsajānmanye sūdameṣā śucismitā ,
yodhyamānaṁ mahāvīryairimaṁ samanuśocati.

4. snehat saṃvāsajāt manye sūdam eṣā śucismitā
yodhyamānam mahāvīryaiḥ imam samanuśocati

4. I believe that this pure-smiling one (Draupadi), out of affection arising from our shared residence, grieves for this cook (Bhīma), who is being tormented by mighty heroes.

4. (ואמרה) מתוך חיבה שנולדה מחיים משותפים, כך אני מעריכה, בעלת החיוך הטהור הזאת מתאבלת מאוד על הטבח הזה הנלחם בבעלי עוצמה גדולה.

Words meanings summery:

(Scroll down for elaborated words morphology)

स्नेहत् (snehat) - from affection, out of love

संवासजात् (saṁvāsajāt) - arising from living together, born from association

मन्ये (manye) - I think, I believe, I consider

सूदम् (sūdam) - the cook (Bhīma, in disguise) (cook, servant, attendant)

एषा (eṣā) - this one (referring to Draupadi, the speaker) (this, this one)

शुचिस्मिता (śucismitā) - the pure-smiling one (referring to Draupadi, the speaker) (pure-smiling one, having a radiant smile)

योध्यमानम् (yodhyamānam) - being fought, being tormented, being caused to fight

महावीर्यैः (mahāvīryaiḥ) - by mighty ones, by great heroes

इमम् (imam) - this one (referring to Bhīma) (this, this one)

समनुशोचति (samanuśocati) - she grieves for, she laments, she pities

Words meanings and morphology

स्नेहत् (snehat) - from affection, out of love

(noun)

Ablative, masculine, singular of sneha

sneha - affection, love, tenderness, oil

From root 'snih' (to be sticky, to love).

Root: snih (class 4)

संवासजात् (saṁvāsajāt) - arising from living together, born from association

(adjective)

Ablative, masculine, singular of saṃvāsaja

saṁvāsaja - born from living together, arising from association

Compound type : tatpuruṣa (saṃvāsa+ja)

saṃvāsa – living together, cohabitation, dwelling
noun (masculine)
From 'sam' + root 'vas' (to dwell).
Prefix: sam
Root: vas (class 1)
ja – born, produced from, arising
adjective (masculine)
Derived from root 'jan' (to be born).
Root: jan (class 4)

Note: Agrees with 'snehat'.

मन्ये (manye) - I think, I believe, I consider

(verb)

1st person , singular, middle, present (laṭ) of man

Present tense, first person singular, middle voice.

Root: man (class 4)

सूदम् (sūdam) - the cook (Bhīma, in disguise) (cook, servant, attendant)

(noun)

Accusative, masculine, singular of sūda

sūda - cook, attendant, server

Note: Refers to Bhīma in disguise.

एषा (eṣā) - this one (referring to Draupadi, the speaker) (this, this one)

(pronoun)

Nominative, feminine, singular of etad

etad - this, this one

Note: Refers to Draupadi, the speaker.

शुचिस्मिता (śucismitā) - the pure-smiling one (referring to Draupadi, the speaker) (pure-smiling one, having a radiant smile)

(adjective)

Nominative, feminine, singular of śucismita

śucismita - pure-smiling, having a radiant smile

Compound type : bahuvrīhi (śuci+smita)

śuci – pure, clean, radiant
adjective (masculine)
smita – smile, smiling, blossomed
noun (neuter)
Past Passive Participle
Derived from root 'smi' (to smile).
Root: smi (class 1)

Note: Refers to Draupadi, the speaker.

योध्यमानम् (yodhyamānam) - being fought, being tormented, being caused to fight

(adjective)

Accusative, masculine, singular of yodhyamāna

yodhyamāna - being fought, being tormented, being caused to fight

Present Passive Participle

Derived from the causal stem of root 'yudh' (to fight).

Root: yudh (class 4)

महावीर्यैः (mahāvīryaiḥ) - by mighty ones, by great heroes

(adjective)

Instrumental, masculine, plural of mahāvīrya

mahāvīrya - of great valor/might, mighty hero