महाभारतः mahābhārataḥ - book-4, chapter-18, verse-3

प्रेक्षासमुत्थिता चापि कैकेयी ताः स्त्रियो वदेत् ।
प्रेक्ष्य मामनवद्याङ्गी कश्मलोपहतामिव ॥३॥

3. prekṣāsamutthitā cāpi kaikeyī tāḥ striyo vadet ,
prekṣya māmanavadyāṅgī kaśmalopahatāmiva.

3. prekṣāsamutthitā ca api kaikeyī tāḥ striyaḥ
vadet prekṣya mām anavadyāṅgī kaśmalopahatām iva

3. And Kaikeyi, having risen to observe, would also speak to those women, after seeing me, the faultless-limbed one, as if I were overcome by distress.

Words meanings summery:

• प्रेक्षासमुत्थिता (prekṣāsamutthitā) - having arisen from observation, having stood up to observe

• च (ca) - and, also

• अपि (api) - also, even, too

• कैकेयी (kaikeyī) - Kaikeyi

• ताः (tāḥ) - those

• स्त्रियः (striyaḥ) - women, females

• वदेत् (vadet) - would say, might say, should say

• प्रेक्ष्य (prekṣya) - having seen, observing

• माम् (mām) - me

• अनवद्याङ्गी (anavadyāṅgī) - the faultless-limbed one (referring to Draupadi) (one with faultless limbs, faultless-bodied)

• कश्मलोपहताम् (kaśmalopahatām) - afflicted by faintness, overcome by distress

• इव (iva) - as if, like, in the manner of

Words meanings and morphology

प्रेक्षासमुत्थिता (prekṣāsamutthitā) - having arisen from observation, having stood up to observe

(adjective)

Nominative, feminine, singular of prekṣāsamutthita

prekṣāsamutthita - arisen from observation, stood up to observe

Past Passive Participle

Derived from 'sam' + 'ud' + root 'sthā' (to stand up), combined with 'prekṣā' (observation).

Compound type : tatpuruṣa (prekṣā+samutthita)

• prekṣā – observation, seeing, sight
  noun (feminine)
  Prefix: pra
  Root: īkṣ (class 1)
• samutthita – arisen, stood up, emerged
  adjective (masculine)
  Past Passive Participle
  Derived from root 'sthā' (to stand) with prefixes 'sam' and 'ud'.
  Prefixes: sam+ud
  Root: sthā (class 1)

च (ca) - and, also

(indeclinable)

अपि (api) - also, even, too

(indeclinable)

कैकेयी (kaikeyī) - Kaikeyi

(proper noun)

Nominative, feminine, singular of kaikeyī

kaikeyī - Kaikeyi (queen of Ayodhyā, wife of Daśaratha)

ताः (tāḥ) - those

(pronoun)

Accusative, feminine, plural of tad

tad - that, those

स्त्रियः (striyaḥ) - women, females

(noun)

Accusative, feminine, plural of strī

strī - woman, female

वदेत् (vadet) - would say, might say, should say

(verb)

3rd person , singular, active, optative (vidhi liṅ) of vad

Optative mood, third person singular active voice.

Root: vad (class 1)

प्रेक्ष्य (prekṣya) - having seen, observing

(indeclinable)

Absolutive (Gerund)

Formed with prefix 'pra' + root 'īkṣ' + suffix 'ya'.

Prefix: pra

Root: īkṣ (class 1)

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, me

अनवद्याङ्गी (anavadyāṅgī) - the faultless-limbed one (referring to Draupadi) (one with faultless limbs, faultless-bodied)

(adjective)

Nominative, feminine, singular of anavadyāṅga

anavadyāṅga - one with faultless limbs, faultless-bodied

Compound type : bahuvrīhi (anavadya+aṅga)

• anavadya – blameless, faultless, irreproachable
  adjective (neuter)
  Gerundive
  Negative prefix 'an' + gerundive 'avadya' (from 'vad' 'to speak' + 'ya').
  Prefix: an
  Root: vad (class 1)
• aṅga – limb, body part, body
  noun (neuter)

Note: Used adjectivally for Draupadi; form is nominative feminine singular, but contextually describes the accusative 'mām'.

कश्मलोपहताम् (kaśmalopahatām) - afflicted by faintness, overcome by distress

(adjective)

Accusative, feminine, singular of kaśmalopahata

kaśmalopahata - afflicted by faintness/distress

Past Passive Participle

Compound type : tatpuruṣa (kaśmala+upahata)

• kaśmala – faintness, distress, misery, impurity
  noun (neuter)
• upahata – struck, injured, afflicted, overcome
  adjective (masculine)
  Past Passive Participle
  Derived from root 'han' (to strike, kill) with prefix 'upa'.
  Prefix: upa
  Root: han (class 2)

इव (iva) - as if, like, in the manner of

(indeclinable)