महाभारतः mahābhārataḥ - book-4, chapter-18, verse-11

यस्माद्भयममित्राणां सदैव पुरुषर्षभात् ।
स लोकपरिभूतेन वेषेणास्ते धनंजयः ॥११॥

11. yasmādbhayamamitrāṇāṁ sadaiva puruṣarṣabhāt ,
sa lokaparibhūtena veṣeṇāste dhanaṁjayaḥ.

11. yasmāt bhayam amitrāṇām sadaiva puruṣarṣabhāt
saḥ lokaparibhūtena veṣeṇa āste dhanañjayaḥ

11. Arjuna (dhanañjaya), from whom his enemies always felt fear—that best among men (puruṣarṣabha)—now remains in a guise scorned by the people.

Words meanings summery:

• यस्मात् (yasmāt) - from whom (Arjuna) (from whom, from which)

• भयम् (bhayam) - fear (fear, danger)

• अमित्राणाम् (amitrāṇām) - of his (Arjuna's) enemies (of enemies, of foes)

• सदैव (sadaiva) - always (always, ever)

• पुरुषर्षभात् (puruṣarṣabhāt) - from Arjuna, the best among men (puruṣarṣabha) (from the best of men, from the foremost of men)

• सः (saḥ) - he (Arjuna) (he, that)

• लोकपरिभूतेन (lokaparibhūtena) - by the (guise) despised by the world (by that despised by the world, by that insulted by people)

• वेषेण (veṣeṇa) - by a guise, by an appearance (by a guise, by a dress, by an appearance)

• आस्ते (āste) - dwells, remains (sits, stays, dwells, exists)

• धनञ्जयः (dhanañjayaḥ) - Arjuna (dhanañjaya) (Arjuna (lit. conqueror of wealth), fire)

Words meanings and morphology

यस्मात् (yasmāt) - from whom (Arjuna) (from whom, from which)

(pronoun)

Ablative, masculine, singular of yad

yad - which, who

भयम् (bhayam) - fear (fear, danger)

(noun)

Nominative, neuter, singular of bhaya

bhaya - fear, danger, dread

Root: bhī (class 3)

Note: Also could be accusative singular. Here interpreted as nominative subject.

अमित्राणाम् (amitrāṇām) - of his (Arjuna's) enemies (of enemies, of foes)

(noun)

Genitive, masculine, plural of amitra

amitra - enemy, foe

Compound of 'a' (negation) and 'mitra' (friend).

Compound type : nañ-tatpuruṣa (a+mitra)

• a – not, un-
  indeclinable
• mitra – friend, companion
  noun (masculine)

सदैव (sadaiva) - always (always, ever)

(indeclinable)

Sandhi of sadā (always) + eva (indeed, only)

पुरुषर्षभात् (puruṣarṣabhāt) - from Arjuna, the best among men (puruṣarṣabha) (from the best of men, from the foremost of men)

(noun)

Ablative, masculine, singular of puruṣarṣabha

puruṣarṣabha - bull among men, best of men, foremost of men

Compound: puruṣa (man) + ṛṣabha (bull, best). Metaphorical compound indicating excellence.

Compound type : karmadhāraya (puruṣa+ṛṣabha)

• puruṣa – man, person, male, supreme cosmic person (puruṣa)
  noun (masculine)
• ṛṣabha – bull, best, excellent, foremost
  noun (masculine)

Note: Refers to Arjuna.

सः (saḥ) - he (Arjuna) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Masculine form of tad.

लोकपरिभूतेन (lokaparibhūtena) - by the (guise) despised by the world (by that despised by the world, by that insulted by people)

(adjective)

Instrumental, neuter, singular of lokaparibhūta

lokaparibhūta - despised by the world, insulted by people

Past Passive Participle

Compound: loka (world) + paribhūta (despised, insulted - PPP of pari-bhū). Literally 'despised by the world'.

Compound type : tṛtīyā-tatpuruṣa (loka+paribhūta)

• loka – world, people, folk
  noun (masculine)
• paribhūta – despised, insulted, overcome
  adjective (masculine)
  Past Passive Participle
  From root bhū (to be) with upasarga pari- (around, completely).
  Prefix: pari
  Root: bhū (class 1)

Note: Qualifies 'veṣeṇa'.

वेषेण (veṣeṇa) - by a guise, by an appearance (by a guise, by a dress, by an appearance)

(noun)

Instrumental, masculine, singular of veṣa

veṣa - dress, guise, costume, appearance

Root: viś (class 6)

आस्ते (āste) - dwells, remains (sits, stays, dwells, exists)

(verb)

3rd person , singular, middle, present (laṭ) of ās

Root: ās (class 2)

Note: Atmanepada form.

धनञ्जयः (dhanañjayaḥ) - Arjuna (dhanañjaya) (Arjuna (lit. conqueror of wealth), fire)

(proper noun)

Nominative, masculine, singular of dhanañjaya

dhanañjaya - Arjuna (a name of Arjuna), conqueror of wealth, fire

Compound: dhana (wealth) + jaya (victory/conquest). An upapada-tatpuruṣa compound meaning 'one who conquers wealth'.

Compound type : upapada-tatpuruṣa (dhana+jaya)

• dhana – wealth, riches, property
  noun (neuter)
• jaya – victory, conquest, triumph
  noun (masculine)
  From root ji (to conquer).
  Root: ji (class 1)

Note: A well-known epithet for Arjuna.