महाभारतः mahābhārataḥ - book-4, chapter-18, verse-17

यस्य स्म रथघोषेण समकम्पत मेदिनी ।
सपर्वतवना भीम सहस्थावरजङ्गमा ॥१७॥

17. yasya sma rathaghoṣeṇa samakampata medinī ,
saparvatavanā bhīma sahasthāvarajaṅgamā.

17. yasya sma rathaghoṣeṇa samakampata medinī
saparvatavanā bhīma sahastāvarajaṅgamā

17. O Bhima, the earth, along with its mountains, forests, and all its stationary and moving creatures, would indeed tremble at the sound of his chariot.

Words meanings summery:

• यस्य (yasya) - whose (referring to Arjuna) (whose, of whom)

• स्म (sma) - indeed, certainly; used with present tense verbs to denote past action

• रथघोषेण (rathaghoṣeṇa) - by the sound of the chariot

• समकम्पत (samakampata) - it trembled, it shook

• मेदिनी (medinī) - the earth, ground

• सपर्वतवना (saparvatavanā) - with mountains and forests

• भीम (bhīma) - O Bhima (name of a Pandava brother)

• सहस्तावरजङ्गमा (sahastāvarajaṅgamā) - with stationary and moving beings/creatures

Words meanings and morphology

यस्य (yasya) - whose (referring to Arjuna) (whose, of whom)

(pronoun)

Genitive, masculine, singular of yad

yad - which, who, what

Note: Refers to Arjuna, whose chariot sound is described

स्म (sma) - indeed, certainly; used with present tense verbs to denote past action

(indeclinable)

रथघोषेण (rathaghoṣeṇa) - by the sound of the chariot

(noun)

Instrumental, masculine, singular of rathaghoṣa

rathaghoṣa - sound of a chariot, rumble of a chariot

Compound of ratha (chariot) and ghoṣa (sound)

Compound type : tatpuruṣa (ratha+ghoṣa)

• ratha – chariot
  noun (masculine)
  From root ram (to delight), meaning a vehicle for delight
  Root: ram (class 1)
• ghoṣa – sound, noise, roar
  noun (masculine)
  From root ghuṣ (to sound)
  Root: ghuṣ (class 1)

Note: Denotes the means by which the earth trembled

समकम्पत (samakampata) - it trembled, it shook

(verb)

3rd person , singular, middle, imperfect (past) (laṅ) of samkamp

Prefix: sam

Root: kamp (class 1)

Note: The subject is medinī

मेदिनी (medinī) - the earth, ground

(noun)

Nominative, feminine, singular of medinī

medinī - the earth, ground, soil

Root: med (class 4)

Note: Subject of samakampata

सपर्वतवना (saparvatavanā) - with mountains and forests

(adjective)

Nominative, feminine, singular of saparvatavana

saparvatavana - accompanied by mountains and forests

Bahuvrihi compound: sa (with) + parvata (mountain) + vana (forest)

Compound type : bahuvrīhi (sa+parvata+vana)

• sa – with, accompanied by, together with
  indeclinable
• parvata – mountain, hill
  noun (masculine)
  From root pṛ (to fill, to protect)
  Root: pṛ
• vana – forest, wood, grove
  noun (neuter)
  From root van (to love, to desire, to gain)
  Root: van (class 1)

Note: Qualifies medinī

भीम (bhīma) - O Bhima (name of a Pandava brother)

(proper noun)

Vocative, masculine, singular of bhīma

bhīma - formidable, terrible; name of a Pandava brother

Root: bhī (class 3)

Note: Speaker addressing Bhima

सहस्तावरजङ्गमा (sahastāvarajaṅgamā) - with stationary and moving beings/creatures

(adjective)

Nominative, feminine, singular of sahastāvarajaṅgama

sahastāvarajaṅgama - along with all stationary and moving (beings)

Bahuvrihi compound: sa (with) + sthāvara (stationary) + jaṅgama (moving)

Compound type : bahuvrīhi (sa+sthāvara+jaṅgama)

• sa – with, accompanied by, together with
  indeclinable
• sthāvara – stationary, immobile, fixed; plants, mountains
  adjective
  Derived from root sthā (to stand)
  Root: sthā (class 1)
• jaṅgama – moving, mobile; animals, humans
  adjective
  Reduplicated form of root gam (to go)
  Root: gam (class 1)

Note: Qualifies medinī