महाभारतः mahābhārataḥ - book-4, chapter-18, verse-34

किं नु मां मन्यसे पार्थ सुखितेति परंतप ।
एवं दुःखशताविष्टा युधिष्ठिरनिमित्ततः ॥३४॥

34. kiṁ nu māṁ manyase pārtha sukhiteti paraṁtapa ,
evaṁ duḥkhaśatāviṣṭā yudhiṣṭhiranimittataḥ.

34. kim nu mām manyase pārtha sukhitā iti parantapa
| evam duḥkha-śata-āviṣṭā yudhiṣṭhira-nimittataḥ

34. O Pārtha, tormentor of foes, what do you think of me? Do you consider me happy? Indeed, I am beset by hundreds of sorrows because of Yudhiṣṭhira.

Words meanings summery:

• किम् (kim) - what (do you think) (what, why, whether)

• नु (nu) - indeed (emphatic interrogative) (indeed, now, then, surely)

• माम् (mām) - me

• मन्यसे (manyase) - you consider (me) (you think, you consider)

• पार्थ (pārtha) - O Arjuna (O son of Pṛthā (Kuntī), Arjuna)

• सुखिता (sukhitā) - happy (happy, joyful, comfortable)

• इति (iti) - (that) (thus, so, indicating direct speech or thought)

• परन्तप (parantapa) - O tormentor of foes (epithet for Arjuna) (tormentor of foes, enemy-harasser)

• एवम् (evam) - indeed, thus (I am) (thus, in this manner, indeed)

• दुःख-शत-आविष्टा (duḥkha-śata-āviṣṭā) - beset by hundreds of sorrows

• युधिष्ठिर-निमित्ततः (yudhiṣṭhira-nimittataḥ) - because of Yudhiṣṭhira (because of Yudhiṣṭhira, for the sake of Yudhiṣṭhira)

Words meanings and morphology

किम् (kim) - what (do you think) (what, why, whether)

(interrogative pronoun)

Note: Used as an interrogative particle here.

नु (nu) - indeed (emphatic interrogative) (indeed, now, then, surely)

(indeclinable)

माम् (mām) - me

(pronoun)

Accusative, feminine, singular of aham

aham - I

Note: Refers to the speaker, likely Draupadi.

मन्यसे (manyase) - you consider (me) (you think, you consider)

(verb)

2nd person , singular, middle, present (laṭ) of man

Root: man (class 4)

पार्थ (pārtha) - O Arjuna (O son of Pṛthā (Kuntī), Arjuna)

(proper noun)

Vocative, masculine, singular of pārtha

pārtha - son of Pṛthā (Kuntī), Arjuna

Derived from Pṛthā (Kuntī)

Note: Refers to Arjuna.

सुखिता (sukhitā) - happy (happy, joyful, comfortable)

(adjective)

Nominative, feminine, singular of sukhitā

sukhitā - happy, comfortable, joyful, prosperous

Past Passive Participle (derived form)

From sukha + ita suffix

Note: Qualifies the implied subject (speaker 'I', Draupadi).

इति (iti) - (that) (thus, so, indicating direct speech or thought)

(indeclinable)

परन्तप (parantapa) - O tormentor of foes (epithet for Arjuna) (tormentor of foes, enemy-harasser)

(noun)

Vocative, masculine, singular of parantapa

parantapa - tormentor of enemies, hero, conqueror

Compound type : āluk-tatpuruṣa (para+tapa)

• para – enemy, stranger, other
  noun (masculine)
• tapa – heat, torment, one who torments
  noun (masculine)
  From root tap (to heat, torment)
  Root: tap (class 1)

Note: Epithet for Arjuna.

एवम् (evam) - indeed, thus (I am) (thus, in this manner, indeed)

(indeclinable)

Note: Emphasizes the following statement.

दुःख-शत-आविष्टा (duḥkha-śata-āviṣṭā) - beset by hundreds of sorrows

(adjective)

Nominative, feminine, singular of duḥkhaśatāviṣṭa

duḥkhaśatāviṣṭa - beset by hundreds of sorrows, overcome by a hundred griefs

Compound type : bahuvrīhi (duḥkha+śata+āviṣṭa)

• duḥkha – pain, sorrow, suffering, misery
  noun (neuter)
• śata – hundred, a hundred
  numeral (neuter)
• āviṣṭa – entered, possessed, overcome by, beset
  adjective (feminine)
  Past Passive Participle
  From verb root viś (to enter) with prefix ā (into)
  Prefix: ā
  Root: viś (class 6)

Note: Qualifies the implied speaker (Draupadi).

युधिष्ठिर-निमित्ततः (yudhiṣṭhira-nimittataḥ) - because of Yudhiṣṭhira (because of Yudhiṣṭhira, for the sake of Yudhiṣṭhira)

(noun)

Ablative, singular of yudhiṣṭhiranimitta

yudhiṣṭhiranimitta - cause/reason related to Yudhiṣṭhira

Compound type : ṣaṣṭhī-tatpuruṣa (yudhiṣṭhira+nimitta)

• yudhiṣṭhira – Yudhiṣṭhira (name of a king, eldest Pāṇḍava)
  proper noun (masculine)
• nimitta – cause, reason, motive, sign
  noun (neuter)

Note: The suffix -tas indicates 'from, due to, because of'.