महाभारतः mahābhārataḥ - book-4, chapter-18, verse-14

यस्मिन्नस्त्राणि दिव्यानि समस्तानि महात्मनि ।
आधारः सर्वविद्यानां स धारयति कुण्डले ॥१४॥

14. yasminnastrāṇi divyāni samastāni mahātmani ,
ādhāraḥ sarvavidyānāṁ sa dhārayati kuṇḍale.

14. yasmin astrāṇi divyāni samastāni mahātmani
ādhāraḥ sarvavidyānām saḥ dhārayati kuṇḍale

14. He, the great-souled one (mahātman), in whom all divine weapons and the foundation of all knowledge (vidyā) reside, now wears earrings.

Words meanings summery:

• यस्मिन् (yasmin) - in whom (Arjuna) (in whom, in which)

• अस्त्राणि (astrāṇi) - weapons (weapons, missiles)

• दिव्यानि (divyāni) - divine (divine, celestial, heavenly)

• समस्तानि (samastāni) - all (all, entire, complete)

• महात्मनि (mahātmani) - in the great-souled one (mahātman) (Arjuna) (in the great-souled one, in the noble one)

• आधारः (ādhāraḥ) - the foundation (support, foundation, basis)

• सर्वविद्यानाम् (sarvavidyānām) - of all knowledge (vidyā) (of all knowledge, of all sciences)

• सः (saḥ) - he (Arjuna) (he, that)

• धारयति (dhārayati) - wears (wears, holds, bears)

• कुण्डले (kuṇḍale) - (a pair of) earrings (two earrings, a pair of earrings)

Words meanings and morphology

यस्मिन् (yasmin) - in whom (Arjuna) (in whom, in which)

(pronoun)

Locative, masculine, singular of yad

yad - which, who

Note: Refers to Arjuna.

अस्त्राणि (astrāṇi) - weapons (weapons, missiles)

(noun)

Nominative, neuter, plural of astra

astra - weapon, missile, projectile

Root: as (class 4)

Note: Subject of an implied verb 'reside' or 'are'.

दिव्यानि (divyāni) - divine (divine, celestial, heavenly)

(adjective)

Nominative, neuter, plural of divya

divya - divine, celestial, heavenly, excellent

From div (sky, heaven).

Note: Qualifies 'astrāṇi'.

समस्तानि (samastāni) - all (all, entire, complete)

(adjective)

Nominative, neuter, plural of samasta

samasta - all, entire, complete, whole

Past Passive Participle

Past Passive Participle of sam-as (to throw together, assemble).

Prefix: sam

Root: as (class 4)

Note: Qualifies 'astrāṇi'.

महात्मनि (mahātmani) - in the great-souled one (mahātman) (Arjuna) (in the great-souled one, in the noble one)

(noun)

Locative, masculine, singular of mahātman

mahātman - great-souled, noble, magnanimous, a great being, great individual self (ātman)

Compound: mahā (great) + ātman (soul, self).

Compound type : karmadhāraya (mahā+ātman)

• mahā – great, large, mighty
  adjective
• ātman – self, soul, spirit, individual self (ātman)
  noun (masculine)

Note: Refers to Arjuna.

आधारः (ādhāraḥ) - the foundation (support, foundation, basis)

(noun)

Nominative, masculine, singular of ādhāra

ādhāra - support, basis, receptacle, substratum

From root dhṛ (to hold) with upasarga ā-.

Prefix: ā

Root: dhṛ (class 1)

Note: Subject of an implied verb 'reside' or 'is'.

सर्वविद्यानाम् (sarvavidyānām) - of all knowledge (vidyā) (of all knowledge, of all sciences)

(noun)

Genitive, feminine, plural of sarvavidyā

sarvavidyā - all knowledge, all sciences

Compound: sarva (all) + vidyā (knowledge).

Compound type : karmadhāraya (sarva+vidyā)

• sarva – all, every, whole
  pronoun (masculine)
• vidyā – knowledge, learning, science, wisdom (vidyā)
  noun (feminine)
  From root vid (to know).
  Root: vid (class 2)

Note: Governed by 'ādhāraḥ'.

सः (saḥ) - he (Arjuna) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Masculine form of tad.

धारयति (dhārayati) - wears (wears, holds, bears)

(verb)

3rd person , singular, active, present (laṭ) of dhṛ

Causative stem of root dhṛ, forms dhāraya-.

Root: dhṛ (class 1)

Note: Parasmaipada form.

कुण्डले (kuṇḍale) - (a pair of) earrings (two earrings, a pair of earrings)

(noun)

Accusative, neuter, dual of kuṇḍala

kuṇḍala - earring, ring, coil, bracelet

Note: Object of 'dhārayati'.