महाभारतः mahābhārataḥ - book-4, chapter-18, verse-25

सहदेवस्य वृत्तानि चिन्तयन्ती पुनः पुनः ।
न विन्दामि महाबाहो सहदेवस्य दुष्कृतम् ।
यस्मिन्नेवंविधं दुःखं प्राप्नुयात्सत्यविक्रमः ॥२५॥

25. sahadevasya vṛttāni cintayantī punaḥ punaḥ ,
na vindāmi mahābāho sahadevasya duṣkṛtam ,
yasminnevaṁvidhaṁ duḥkhaṁ prāpnuyātsatyavikramaḥ.

25. sahadevasya vṛttāni cintayantī
punaḥ punaḥ na vindāmi mahābāho
sahadevasya duṣkṛtam yasmin evamvidham
duḥkham prāpnuyāt satyavikramaḥ

25. O mighty-armed one (Krishna), repeatedly pondering Sahadeva's actions, I cannot find any misdeed of his, for which the truly valorous one should experience such suffering.

Words meanings summery:

• सहदेवस्य (sahadevasya) - of Sahadeva

• वृत्तानि (vṛttāni) - actions (deeds, actions, conduct, events)

• चिन्तयन्ती (cintayantī) - pondering (thinking, pondering, meditating)

• पुनः (punaḥ) - again, anew, repeatedly

• पुनः (punaḥ) - again, anew, repeatedly

• न (na) - not, no, nor

• विन्दामि (vindāmi) - I can find (I find, I perceive, I obtain)

• महाबाहो (mahābāho) - O Krishna (O mighty-armed one)

• सहदेवस्य (sahadevasya) - of Sahadeva

• दुष्कृतम् (duṣkṛtam) - misdeed (evil deed, misdeed, sin)

• यस्मिन् (yasmin) - for which (misdeed) (in whom, by whom, for whom, for which)

• एवम्विधम् (evamvidham) - such a kind of (of this kind, such, like this)

• दुःखम् (duḥkham) - suffering, pain, sorrow, misery

• प्राप्नुयात् (prāpnuyāt) - should experience (may obtain, might obtain, should obtain)

• सत्यविक्रमः (satyavikramaḥ) - the truly valorous one (Sahadeva) (one whose valor is true, truly valorous, genuinely powerful)

Words meanings and morphology

सहदेवस्य (sahadevasya) - of Sahadeva

(proper noun)

Genitive, masculine, singular of sahadeva

sahadeva - Sahadeva, the youngest Pāṇḍava

वृत्तानि (vṛttāni) - actions (deeds, actions, conduct, events)

(noun)

Accusative, neuter, plural of vṛtta

vṛtta - deed, action, conduct, event, occurrence

Past Passive Participle (substantivized)

Derived from root `vṛt` (to be, to exist, to happen)

Root: vṛt (class 1)

Note: Object of `cintayantī`.

चिन्तयन्ती (cintayantī) - pondering (thinking, pondering, meditating)

(adjective)

Nominative, feminine, singular of cintayant

cintayant - thinking, pondering

Present Active Participle

Derived from causal of root `cit` (to perceive, to think)

Root: cit (class 10)

Note: Modifies the implied subject 'I' (Draupadi).

पुनः (punaḥ) - again, anew, repeatedly

(indeclinable)

Note: Used twice for emphasis.

पुनः (punaḥ) - again, anew, repeatedly

(indeclinable)

Note: Used twice for emphasis.

न (na) - not, no, nor

(indeclinable)

विन्दामि (vindāmi) - I can find (I find, I perceive, I obtain)

(verb)

1st person , singular, active, present indicative (laṭ) of vid

7th class verb (tudādi), present active indicative

Root: vid (class 7)

महाबाहो (mahābāho) - O Krishna (O mighty-armed one)

(adjective)

Vocative, masculine, singular of mahābāhu

mahābāhu - mighty-armed, strong-armed

Compound: `mahā` (great) + `bāhu` (arm)

Compound type : bahuvrihi (mahā+bāhu)

• mahā – great, mighty
  adjective
• bāhu – arm
  noun (masculine)

Note: Refers to Krishna.

सहदेवस्य (sahadevasya) - of Sahadeva

(proper noun)

Genitive, masculine, singular of sahadeva

sahadeva - Sahadeva, the youngest Pāṇḍava

दुष्कृतम् (duṣkṛtam) - misdeed (evil deed, misdeed, sin)

(noun)

Accusative, neuter, singular of duṣkṛta

duṣkṛta - evil deed, misdeed, sin

Compound: `dus` (bad) + `kṛta` (deed)

Compound type : tatpurusha (dus+kṛta)

• dus – bad, evil, difficult
  indeclinable
  Prefix indicating badness or difficulty
• kṛta – done, made, deed, action
  adjective (neuter)
  Past Passive Participle (substantivized)
  Derived from root `kṛ`
  Root: kṛ (class 8)

Note: Object of `na vindāmi`.

यस्मिन् (yasmin) - for which (misdeed) (in whom, by whom, for whom, for which)

(pronoun)

Locative, neuter, singular of yad

yad - which, who, what

एवम्विधम् (evamvidham) - such a kind of (of this kind, such, like this)

(adjective)

Accusative, neuter, singular of evamvidha

evamvidha - of this kind, such, like this

Compound: `evam` (thus) + `vidha` (kind)

Compound type : tatpurusha (evam+vidha)

• evam – thus, so, in this way
  indeclinable
• vidha – kind, sort, manner
  noun (masculine)

Note: Modifies `duḥkham`.

दुःखम् (duḥkham) - suffering, pain, sorrow, misery

(noun)

Accusative, neuter, singular of duḥkha

duḥkha - suffering, pain, sorrow, misery

Note: Object of `prāpnuyāt`.

प्राप्नुयात् (prāpnuyāt) - should experience (may obtain, might obtain, should obtain)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of āp

5th class verb, optative active

Prefix: pra

Root: āp (class 5)

सत्यविक्रमः (satyavikramaḥ) - the truly valorous one (Sahadeva) (one whose valor is true, truly valorous, genuinely powerful)

(adjective)

Nominative, masculine, singular of satyavikrama

satyavikrama - one whose valor is true, truly valorous

Compound: `satya` (true) + `vikrama` (valor)

Compound type : bahuvrihi (satya+vikrama)

• satya – truth, true, real
  noun (neuter)
• vikrama – valor, prowess, might, heroism
  noun (masculine)
  Root: kram (class 1)

Note: Refers to Sahadeva, the subject of `prāpnuyāt`.