महाभारतः mahābhārataḥ - book-3, chapter-54, verse-16

वाचा च मनसा चैव नमस्कारं प्रयुज्य सा ।
देवेभ्यः प्राञ्जलिर्भूत्वा वेपमानेदमब्रवीत् ॥१६॥

16. vācā ca manasā caiva namaskāraṁ prayujya sā ,
devebhyaḥ prāñjalirbhūtvā vepamānedamabravīt.

16. vācā ca manasā ca eva namaskāram prayujya sā
devebhyaḥ prāñjaliḥ bhūtvā vepamānā idam abravīt

16. Having offered salutations (namaskāra) with both speech and mind, she, with folded hands and trembling, spoke this to the gods.

Words meanings summery:

• वाचा (vācā) - with speech, by word

• च (ca) - and

• मनसा (manasā) - with mind, mentally

• च (ca) - and

• एव (eva) - indeed, just, certainly

• नमस्कारम् (namaskāram) - salutation, obeisance

• प्रयुज्य (prayujya) - having offered, having employed, having applied

• सा (sā) - she, that (feminine)

• देवेभ्यः (devebhyaḥ) - to the gods

• प्राञ्जलिः (prāñjaliḥ) - with folded hands, respectful

• भूत्वा (bhūtvā) - having become

• वेपमाना (vepamānā) - trembling, quivering

• इदम् (idam) - this

• अब्रवीत् (abravīt) - she spoke, she said

Words meanings and morphology

वाचा (vācā) - with speech, by word

(noun)

Instrumental, feminine, singular of vāc

vāc - speech, voice, word

च (ca) - and

(indeclinable)

मनसा (manasā) - with mind, mentally

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, thought, intention

च (ca) - and

(indeclinable)

एव (eva) - indeed, just, certainly

(indeclinable)

नमस्कारम् (namaskāram) - salutation, obeisance

(noun)

Accusative, masculine, singular of namaskāra

namaskāra - salutation, reverence, obeisance, homage

Compound type : tatpuruṣa (namas+kāra)

• namas – bowing, homage, reverence
  indeclinable (neuter)
• kāra – making, doing, performing; doer, agent
  noun (masculine)
  Agent Noun
  Derived from the root kṛ (to do) with the suffix -a (ghañ).
  Root: kṛ (class 8)

Note: Object of the absolutive 'prayujya'.

प्रयुज्य (prayujya) - having offered, having employed, having applied

(indeclinable)

Absolutive

Absolutive form derived from the root yuj (to join, apply) with prefix pra.

Prefix: pra

Root: yuj (class 7)

सा (sā) - she, that (feminine)

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it

Note: Subject of the main verb 'abravīt'.

देवेभ्यः (devebhyaḥ) - to the gods

(noun)

Dative, masculine, plural of deva

deva - god, deity; divine, celestial

Note: Recipient of the speech ('abravīt').

प्राञ्जलिः (prāñjaliḥ) - with folded hands, respectful

(adjective)

Nominative, feminine, singular of prāñjali

prāñjali - having folded hands (as a sign of respect or prayer); reverential

Compound type : bahuvrīhi (pra+añjali)

• pra – forth, forward; indicating intensity, excellence, commencement
  indeclinable
• añjali – the hollow of the joined hands (as for receiving offerings or salutation)
  noun (masculine)

Note: Agrees with 'sā'.

भूत्वा (bhūtvā) - having become

(indeclinable)

Absolutive

Absolutive form derived from the root bhū (to be, become).

Root: bhū (class 1)

वेपमाना (vepamānā) - trembling, quivering

(adjective)

Nominative, feminine, singular of vepamāna

vepamāna - trembling, quivering, shaking

Present Middle Participle

Derived from the root vep (to tremble, shake) with the present participle suffix -māna.

Root: vep (class 1)

Note: Agrees with 'sā'.

इदम् (idam) - this

(pronoun)

Accusative, neuter, singular of idam

idam - this, this here

Note: Object of 'abravīt', referring to the following speech.

अब्रवीत् (abravīt) - she spoke, she said

(verb)

3rd person , singular, active, past imperfect (laṅ) of bru

Imperfect

Root bru (class 2, bravīti), 3rd person singular, active voice, imperfect tense.

Root: bru (class 2)