महाभारतः mahābhārataḥ - book-3, chapter-54, verse-22

मनोविशुद्धिं बुद्धिं च भक्तिं रागं च भारत ।
यथोक्तं चक्रिरे देवाः सामर्थ्यं लिङ्गधारणे ॥२२॥

22. manoviśuddhiṁ buddhiṁ ca bhaktiṁ rāgaṁ ca bhārata ,
yathoktaṁ cakrire devāḥ sāmarthyaṁ liṅgadhāraṇe.

22. manoviśuddhim buddhim ca bhaktim rāgam ca bhārata
yathoktam cakrire devāḥ sāmarthyam liṅgadhāraṇe

22. O Bhārata, the gods, as stated, demonstrated purity of mind, intellect, devotion (bhakti), and affection, along with their capacity for assuming forms (liṅgadhāraṇa).

Words meanings summery:

• मनोविशुद्धिम् (manoviśuddhim) - purity of mind

• बुद्धिम् (buddhim) - intellect, understanding, reason

• च (ca) - and, also, moreover

• भक्तिम् (bhaktim) - devotion, worship, attachment

• रागम् (rāgam) - affection, attachment, passion, love

• च (ca) - and, also, moreover

• भारत (bhārata) - O descendant of Bharata, O Bhārata

• यथोक्तम् (yathoktam) - as said, as stated, as prescribed, according to instruction

• चक्रिरे (cakrire) - they did, they made, they performed, they displayed

• देवाः (devāḥ) - the gods, the deities

• सामर्थ्यम् (sāmarthyam) - power, ability, capacity, skill

• लिङ्गधारणे (liṅgadhāraṇe) - in assuming the forms of Nala (in assuming forms, in bearing characteristics, in holding marks)

Words meanings and morphology

मनोविशुद्धिम् (manoviśuddhim) - purity of mind

(noun)

Accusative, feminine, singular of manoviśuddhi

manoviśuddhi - purity of mind, mental purification

Compound type : tatpurusha (manas+viśuddhi)

• manas – mind, intellect, heart
  noun (neuter)
• viśuddhi – purification, purity
  noun (feminine)
  Prefix: vi
  Root: śudh (class 4)

बुद्धिम् (buddhim) - intellect, understanding, reason

(noun)

Accusative, feminine, singular of buddhi

buddhi - intellect, understanding, reason, perception

From root budh (to awaken, know) + ti suffix.

Root: budh (class 1)

च (ca) - and, also, moreover

(indeclinable)

भक्तिम् (bhaktim) - devotion, worship, attachment

(noun)

Accusative, feminine, singular of bhakti

bhakti - devotion, worship, attachment, faithfulness

From root bhaj (to divide, partake, worship) + ti suffix.

Root: bhaj (class 1)

रागम् (rāgam) - affection, attachment, passion, love

(noun)

Accusative, masculine, singular of rāga

rāga - color, hue, tint, passion, affection, love, attachment, musical mode

From root rañj (to color, dye, please)

Root: rañj (class 1)

च (ca) - and, also, moreover

(indeclinable)

भारत (bhārata) - O descendant of Bharata, O Bhārata

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, relating to Bharata, a king, a country

From Bharata + aṇ suffix.

यथोक्तम् (yathoktam) - as said, as stated, as prescribed, according to instruction

(indeclinable)

Past Passive Participle

From yathā + ukta (PPP of vac 'to speak'). Functions adverbially.

Compound type : avyayībhāva (yathā+ukta)

• yathā – as, just as, according to
  indeclinable
• ukta – spoken, said, stated
  adjective (neuter)
  Past Passive Participle
  PPP of vac (to speak)
  Root: vac (class 2)

चक्रिरे (cakrire) - they did, they made, they performed, they displayed

(verb)

3rd person , plural, middle, perfect (lit) of kṛ

Perfect Middle

Intensive form of kṛ in perfect middle 3rd plural. Reduplication ca-kṛ.

Root: kṛ (class 8)

देवाः (devāḥ) - the gods, the deities

(noun)

Nominative, masculine, plural of deva

deva - god, deity, divine being

Root: div (class 4)

Note: Subject of cakrire.

सामर्थ्यम् (sāmarthyam) - power, ability, capacity, skill

(noun)

Accusative, neuter, singular of sāmarthya

sāmarthya - power, ability, capacity, skill, suitability

From samartha (capable, suitable) + ya suffix.

Note: Object of cakrire.

लिङ्गधारणे (liṅgadhāraṇe) - in assuming the forms of Nala (in assuming forms, in bearing characteristics, in holding marks)

(noun)

Locative, neuter, singular of liṅgadhāraṇa

liṅgadhāraṇa - holding or assuming a mark, sign, characteristic, or form; wearing a symbol

From liṅga (mark, sign, form) + dhāraṇa (holding, bearing).

Compound type : tatpurusha (liṅga+dhāraṇa)

• liṅga – mark, sign, characteristic, form, gender
  noun (neuter)
• dhāraṇa – holding, bearing, supporting, assuming
  noun (neuter)
  Action noun from dhṛ
  Root: dhṛ (class 1)

Note: The action described by sāmarthyam is in this activity.