महाभारतः mahābhārataḥ - book-3, chapter-54, verse-34

अवाप्य नारीरत्नं तत्पुण्यश्लोकोऽपि पार्थिवः ।
रेमे सह तया राजा शच्येव बलवृत्रहा ॥३४॥

34. avāpya nārīratnaṁ tatpuṇyaśloko'pi pārthivaḥ ,
reme saha tayā rājā śacyeva balavṛtrahā.

34. avāpya nārīratnam tat puṇyaślokaḥ api pārthivaḥ
reme saha tayā rājā śacyā iva balavṛtrahā

34. Though he was already of glorious renown, the king, having obtained that jewel among women, enjoyed himself with her, just as Indra, the slayer of Bala and Vṛtra, delights with Śacī.

Words meanings summery:

• अवाप्य (avāpya) - having obtained (having obtained, having reached, having attained)

• नारीरत्नम् (nārīratnam) - jewel among women (jewel of a woman, best among women, excellent woman)

• तत् (tat) - that (referring to the jewel among women) (that, her)

• पुण्यश्लोकः (puṇyaślokaḥ) - of glorious renown (of glorious fame, having a good reputation, righteous)

• अपि (api) - though (also, even, though, indeed)

• पार्थिवः (pārthivaḥ) - the king (Nala) (king, earthly, prince)

• रेमे (reme) - enjoyed himself (delighted, enjoyed, sported)

• सह (saha) - with (with, together with)

• तया (tayā) - with her (Damayantī) (by her, with her)

• राजा (rājā) - the king (Nala) (king)

• शच्या (śacyā) - with Śacī (by Śacī, with Śacī)

• इव (iva) - just as (like, as, as if)

• बलवृत्रहा (balavṛtrahā) - Indra, the slayer of Bala and Vṛtra (slayer of Bala and Vṛtra (epithet of Indra))

Words meanings and morphology

अवाप्य (avāpya) - having obtained (having obtained, having reached, having attained)

(indeclinable)

Absolutive (Gerund)

Formed from verbal root `āp` with prefix `ava` and suffix `-ya` (kLyaP).

Prefix: ava

Root: āp (class 5)

नारीरत्नम् (nārīratnam) - jewel among women (jewel of a woman, best among women, excellent woman)

(noun)

Accusative, neuter, singular of nārīratna

nārīratna - jewel of a woman, excellent woman

Compound type : tatpuruṣa (nārī+ratna)

• nārī – woman, wife
  noun (feminine)
  Root: nṛ
• ratna – jewel, gem, treasure, best of its kind
  noun (neuter)
  Root: rā

तत् (tat) - that (referring to the jewel among women) (that, her)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

पुण्यश्लोकः (puṇyaślokaḥ) - of glorious renown (of glorious fame, having a good reputation, righteous)

(adjective)

Nominative, masculine, singular of puṇyaśloka

puṇyaśloka - of good fame, celebrated, righteous

Compound type : bahuvrīhi (puṇya+śloka)

• puṇya – virtuous, righteous, meritorious, auspicious
  adjective (neuter)
  Root: puṇ
• śloka – fame, renown, verse, hymn
  noun (masculine)
  Root: śru

Note: Qualifies 'pārthivaḥ' and 'rājā'.

अपि (api) - though (also, even, though, indeed)

(indeclinable)

पार्थिवः (pārthivaḥ) - the king (Nala) (king, earthly, prince)

(noun)

Nominative, masculine, singular of pārthiva

pārthiva - king, earthly, relating to the earth

From 'pṛthivī' (earth) + suffix 'aṇ'.

रेमे (reme) - enjoyed himself (delighted, enjoyed, sported)

(verb)

3rd person , singular, active, perfect (liṭ) of ram

ātmanepada, perfect tense

Root: ram (class 1)

सह (saha) - with (with, together with)

(indeclinable)

Note: Governs instrumental case ('tayā').

तया (tayā) - with her (Damayantī) (by her, with her)

(pronoun)

Instrumental, feminine, singular of tad

tad - that, he, she, it

Feminine instrumental singular of 'tad'.

राजा (rājā) - the king (Nala) (king)

(noun)

Nominative, masculine, singular of rājan

rājan - king, sovereign

Root: rāj

Note: Subject of the verb 'reme'.

शच्या (śacyā) - with Śacī (by Śacī, with Śacī)

(proper noun)

Instrumental, feminine, singular of śacī

śacī - Śacī (wife of Indra), power, ability

Root: śak

इव (iva) - just as (like, as, as if)

(indeclinable)

बलवृत्रहा (balavṛtrahā) - Indra, the slayer of Bala and Vṛtra (slayer of Bala and Vṛtra (epithet of Indra))

(proper noun)

Nominative, masculine, singular of balavṛtrahan

balavṛtrahan - slayer of Bala and Vṛtra (Indra)

Compound type : tatpuruṣa (bala+vṛtra+han)

• bala – strength, power, name of a demon
  noun (masculine)
  Root: bal
• vṛtra – Vṛtra (name of a demon), cover, obstacle
  proper noun (masculine)
  Root: vṛ
• han – slayer, striking, killing
  noun (masculine)
  noun of agency
  Formed from root 'han' + 'kvip' suffix.
  Root: han (class 2)