महाभारतः mahābhārataḥ - book-3, chapter-54, verse-30

अग्निरात्मभवं प्रादाद्यत्र वाञ्छति नैषधः ।
लोकानात्मप्रभांश्चैव ददौ तस्मै हुताशनः ॥३०॥

30. agnirātmabhavaṁ prādādyatra vāñchati naiṣadhaḥ ,
lokānātmaprabhāṁścaiva dadau tasmai hutāśanaḥ.

30. agniḥ ātma-bhavam prādāt yatra vāñchati naiṣadhaḥ
lokān ātma-prabhān ca eva dadau tasmai hutāśanaḥ

30. Agni bestowed his own intrinsic nature (ātman) wherever Nala (naiṣadha) desired. The fire-god also granted him worlds imbued with his own splendor (ātman).

Words meanings summery:

• अग्निः (agniḥ) - The Vedic deity Agni (fire, god of fire)

• आत्म-भवम् (ātma-bhavam) - Agni's own intrinsic power or essence (born from oneself, self-existent, one's own nature/essence/power)

• प्रादात् (prādāt) - gave, bestowed

• यत्र (yatra) - where, wherever

• वाञ्छति (vāñchati) - desires, wishes

• नैषधः (naiṣadhaḥ) - King Nala, who is from the Niṣadha kingdom (belonging to Niṣadha, king of Niṣadha)

• लोकान् (lokān) - worlds, regions, people

• आत्म-प्रभान् (ātma-prabhān) - Worlds shining with Agni's own light (possessing one's own splendor, self-resplendent)

• च (ca) - and, also

• एव (eva) - indeed, just, only, certainly, also

• ददौ (dadau) - gave, granted

• तस्मै (tasmai) - To Nala (to him, for him)

• हुताशनः (hutāśanaḥ) - The god Agni, reinforcing the subject of the verse. (fire-eater, Agni, fire)

Words meanings and morphology

अग्निः (agniḥ) - The Vedic deity Agni (fire, god of fire)

(noun)

Nominative, masculine, singular of agni

agni - fire, the god of fire

आत्म-भवम् (ātma-bhavam) - Agni's own intrinsic power or essence (born from oneself, self-existent, one's own nature/essence/power)

(noun)

Accusative, neuter, singular of ātma-bhava

ātma-bhava - self-existent, born from oneself, one's own nature/essence

Compound type : tatpuruṣa (ātman+bhava)

• ātman – self, soul, essence, individual soul (ātman), the Supreme Soul (Brahman)
  noun (masculine)
• bhava – being, existence, origin, state, condition
  noun (masculine)
  Derived from root √bhū (to be, exist) with suffix -a.
  Root: √bhū (class 1)

प्रादात् (prādāt) - gave, bestowed

(verb)

3rd person , singular, active, past aorist (luṅ) of pradā

Aorist tense form

The root is √dā with the prefix pra. Aorist tense, 3rd person singular, Parasmaipada.

Prefix: pra

Root: √dā (class 3)

यत्र (yatra) - where, wherever

(indeclinable)

Derived from relative pronoun yad with suffix -tra.

वाञ्छति (vāñchati) - desires, wishes

(verb)

3rd person , singular, active, present (laṭ) of vāñch

Root of the 1st conjugation class.

Root: √vāñch (class 1)

नैषधः (naiṣadhaḥ) - King Nala, who is from the Niṣadha kingdom (belonging to Niṣadha, king of Niṣadha)

(proper noun)

Nominative, masculine, singular of naiṣadha

naiṣadha - a king of the Niṣadha country, Nala

Derived from Niṣadha (name of a country/tribe).

लोकान् (lokān) - worlds, regions, people

(noun)

Accusative, masculine, plural of loka

loka - world, region, people, folk

आत्म-प्रभान् (ātma-prabhān) - Worlds shining with Agni's own light (possessing one's own splendor, self-resplendent)

(adjective)

Accusative, masculine, plural of ātma-prabha

ātma-prabha - self-resplendent, having one's own splendor/light

Compound type : bahuvrīhi (ātman+prabhā)

• ātman – self, soul, essence, individual soul (ātman), the Supreme Soul (Brahman)
  noun (masculine)
• prabhā – light, splendor, effulgence, radiance
  noun (feminine)
  Derived from √bhā (to shine) with prefix pra and feminine suffix -ā.
  Prefix: pra
  Root: √bhā (class 2)

च (ca) - and, also

(indeclinable)

Conjunctive particle.

एव (eva) - indeed, just, only, certainly, also

(indeclinable)

Emphatic particle.

ददौ (dadau) - gave, granted

(verb)

3rd person , singular, active, past perfect (liṭ) of dā

Perfect tense form

Reduplicated root √dā (class 3). Perfect tense, 3rd person singular, Parasmaipada.

Root: √dā (class 3)

तस्मै (tasmai) - To Nala (to him, for him)

(pronoun)

Dative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

हुताशनः (hutāśanaḥ) - The god Agni, reinforcing the subject of the verse. (fire-eater, Agni, fire)

(noun)

Nominative, masculine, singular of hutāśana

hutāśana - fire-eater, fire, Agni

Compound: huta (offered) + aśana (eating). He who eats the oblations.

Compound type : bahuvrīhi (huta+aśana)

• huta – offered, sacrificed, poured into fire
  adjective (neuter)
  Past Passive Participle
  Derived from root √hu (to offer, sacrifice).
  Root: √hu (class 3)
• aśana – eating, food, an eater
  noun (neuter)
  Derived from root √aś (to eat) with suffix -ana.
  Root: √aś (class 9)