महाभारतः mahābhārataḥ - book-3, chapter-54, verse-29

प्रत्यक्षदर्शनं यज्ञे गतिं चानुत्तमां शुभाम् ।
नैषधाय ददौ शक्रः प्रीयमाणः शचीपतिः ॥२९॥

29. pratyakṣadarśanaṁ yajñe gatiṁ cānuttamāṁ śubhām ,
naiṣadhāya dadau śakraḥ prīyamāṇaḥ śacīpatiḥ.

29. pratyakṣadarśanam yajñe gatim ca anuttamām śubhām
naiṣadhāya dadau śakraḥ prīyamāṇaḥ śacīpatiḥ

29. Indra, the husband of Śacī, being pleased, granted to Nala direct vision [of the gods] in a ritual (yajña) and an unsurpassed, auspicious destiny.

Words meanings summery:

• प्रत्यक्षदर्शनम् (pratyakṣadarśanam) - direct vision [of the gods] (direct perception, direct vision)

• यज्ञे (yajñe) - in a ritual (yajña), in a sacrifice

• गतिम् (gatim) - movement, path, destination, state, destiny

• च (ca) - and

• अनुत्तमाम् (anuttamām) - unsurpassed, supreme, highest

• शुभाम् (śubhām) - auspicious, beautiful, good

• नैषधाय (naiṣadhāya) - to Nala, to the king of Niṣadha

• ददौ (dadau) - he gave, he granted

• शक्रः (śakraḥ) - Indra (epithet meaning 'mighty')

• प्रीयमाणः (prīyamāṇaḥ) - being pleased, delighting

• शचीपतिः (śacīpatiḥ) - Indra (as the husband of Śacī) (husband of Śacī, Lord of Śacī)

Words meanings and morphology

प्रत्यक्षदर्शनम् (pratyakṣadarśanam) - direct vision [of the gods] (direct perception, direct vision)

(noun)

Accusative, neuter, singular of pratyakṣadarśana

pratyakṣadarśana - direct perception, intuitive cognition, seeing with one's own eyes

Compound type : tatpuruṣa (pratyakṣa+darśana)

• pratyakṣa – perceptible, direct, evident, before the eyes
  adjective (neuter)
• darśana – seeing, sight, vision, perception
  noun (neuter)
  Action noun
  Derived from root `dṛś` (to see) with suffix `ana`.
  Root: dṛś (class 1)

Note: One of the boons given by Indra.

यज्ञे (yajñe) - in a ritual (yajña), in a sacrifice

(noun)

Locative, masculine, singular of yajña

yajña - sacrifice, offering, worship, ritual

Derived from root `yaj` (to sacrifice).

Root: yaj (class 1)

गतिम् (gatim) - movement, path, destination, state, destiny

(noun)

Accusative, feminine, singular of gati

gati - going, motion, course, way, path, destination, condition, state, destiny

Action noun

Derived from root `gam` (to go) with suffix `ti`.

Root: gam (class 1)

Note: Another boon given.

च (ca) - and

(indeclinable)

अनुत्तमाम् (anuttamām) - unsurpassed, supreme, highest

(adjective)

Accusative, feminine, singular of anuttama

anuttama - unsurpassed, best, highest, supreme

Negation `an` + `uttama` (best).

Compound type : nañ-tatpuruṣa (an+uttama)

• an – not, non-
  indeclinable
• uttama – highest, best, supreme
  adjective (masculine)
  Superlative of `ud` (up) or `ut`.

Note: Qualifies `gatim`.

शुभाम् (śubhām) - auspicious, beautiful, good

(adjective)

Accusative, feminine, singular of śubha

śubha - auspicious, beautiful, bright, good, fortunate

Root: śubh (class 1)

Note: Qualifies `gatim`.

नैषधाय (naiṣadhāya) - to Nala, to the king of Niṣadha

(proper noun)

Dative, masculine, singular of naiṣadha

naiṣadha - king of Niṣadha, Nala

Note: Recipient of the boon.

ददौ (dadau) - he gave, he granted

(verb)

3rd person , singular, active, perfect (lit) of dā

Root: dā (class 3)

Note: Perfect tense 3rd person singular active.

शक्रः (śakraḥ) - Indra (epithet meaning 'mighty')

(proper noun)

Nominative, masculine, singular of śakra

śakra - mighty, powerful; an epithet of Indra

Note: Subject of `dadau`.

प्रीयमाणः (prīyamāṇaḥ) - being pleased, delighting

(adjective)

Nominative, masculine, singular of prīyamāṇa

prīyamāṇa - being pleased, gladdening, delighting

Present Middle Participle

From root `prī` (to please, to gladden) with middle participle suffix `śānac`.

Root: prī (class 9)

Note: Qualifies `śakraḥ` and `śacīpatiḥ`.

शचीपतिः (śacīpatiḥ) - Indra (as the husband of Śacī) (husband of Śacī, Lord of Śacī)

(proper noun)

Nominative, masculine, singular of śacīpati

śacīpati - husband of Śacī, Lord of Śacī (Indra)

Compound type : tatpuruṣa (śacī+pati)

• śacī – Śacī (Indra's wife), power, strength
  proper noun (feminine)
• pati – master, lord, husband, owner
  noun (masculine)

Note: Epithet of Indra, subject of `dadau`.