महाभारतः mahābhārataḥ - book-3, chapter-54, verse-33

पार्थिवाश्चानुभूयास्या विवाहं विस्मयान्विताः ।
दमयन्त्याः प्रमुदिताः प्रतिजग्मुर्यथागतम् ॥३३॥

33. pārthivāścānubhūyāsyā vivāhaṁ vismayānvitāḥ ,
damayantyāḥ pramuditāḥ pratijagmuryathāgatam.

33. pārthivāḥ ca anubhūya asyāḥ vivāham vismaya-anvitāḥ
damayantyāḥ pramuditāḥ pratijagmuḥ yathā-āgatam

33. And the kings, having witnessed Damayantī's wedding, filled with wonder and greatly delighted by her, returned the way they had come.

33. גם המלכים, לאחר שהיו עדים לנישואיה של דַמַיַנְטִי, נמלאו השתאות ושמחה, וחזרו כפי שבאו.

Words meanings summery:

• पार्थिवाः (pārthivāḥ) - The kings who came to the svayaṁvara (earthly, kings, princes)

• च (ca) - and, also

• अनुभूय (anubhūya) - Having witnessed/experienced the wedding (having experienced, having perceived, having enjoyed)

• अस्याः (asyāḥ) - Of Damayantī (of her, her)

• विवाहम् (vivāham) - marriage, wedding

• विस्मय-अन्विताः (vismaya-anvitāḥ) - filled with wonder, astonished, amazed

• दमयन्त्याः (damayantyāḥ) - of Damayantī

• प्रमुदिताः (pramuditāḥ) - greatly delighted, very joyful, cheerful

• प्रतिजग्मुः (pratijagmuḥ) - returned, went back

• यथा-आगतम् (yathā-āgatam) - as they came, in the manner they came

Words meanings and morphology

पार्थिवाः (pārthivāḥ) - The kings who came to the svayaṁvara (earthly, kings, princes)

(noun)

Nominative, masculine, plural of pārthiva

pārthiva - earthly, king, prince, ruler

Derived from pṛthivī (earth).

च (ca) - and, also

(indeclinable)

Conjunctive particle.

अनुभूय (anubhūya) - Having witnessed/experienced the wedding (having experienced, having perceived, having enjoyed)

(indeclinable)

Absolutive (Gerund)

Derived from root √bhū (to be, exist) with prefix anu and suffix -ya (after prefix).

Prefix: anu

Root: √bhū (class 1)

अस्याः (asyāḥ) - Of Damayantī (of her, her)

(pronoun)

Genitive, feminine, singular of idam

idam - this, he, she, it

Demonstrative pronoun.

विवाहम् (vivāham) - marriage, wedding

(noun)

Accusative, masculine, singular of vivāha

vivāha - marriage, wedding, fetching a bride

Derived from root √vah (to carry) with prefix vi.

Prefix: vi

Root: √vah (class 1)

विस्मय-अन्विताः (vismaya-anvitāḥ) - filled with wonder, astonished, amazed

(adjective)

Nominative, masculine, plural of vismaya-anvita

vismaya-anvita - filled with wonder, astonished, amazed, accompanied by wonder

Compound: vismaya (wonder) + anvita (accompanied, endowed with).

Compound type : tṛtīyā tatpuruṣa (vismaya+anvita)

• vismaya – wonder, astonishment, surprise
  noun (masculine)
  Derived from root √smi (to wonder, smile) with prefix vi.
  Prefix: vi
  Root: √smi (class 1)
• anvita – accompanied by, joined with, endowed with, possessed of
  adjective (masculine)
  Past Passive Participle
  Derived from root √i (to go) with prefix anu- and suffix -ta.
  Prefix: anu
  Root: √i (class 2)

दमयन्त्याः (damayantyāḥ) - of Damayantī

(proper noun)

Genitive, feminine, singular of damayantī

damayantī - Damayantī (name of a princess, Nala's wife)

प्रमुदिताः (pramuditāḥ) - greatly delighted, very joyful, cheerful

(adjective)

Nominative, masculine, plural of pramudita

pramudita - greatly delighted, very joyful, cheerful, pleased

Past Passive Participle

Derived from root √mud (to rejoice) with prefix pra.

Prefix: pra

Root: √mud (class 1)

प्रतिजग्मुः (pratijagmuḥ) - returned, went back

(verb)

3rd person , plural, active, past perfect (liṭ) of pratigam

Perfect tense form

Reduplicated root √gam (to go) with prefix prati. Perfect tense, 3rd person plural, Parasmaipada.

Prefix: prati

Root: √gam (class 1)

यथा-आगतम् (yathā-āgatam) - as they came, in the manner they came

(indeclinable)

Compound of yathā (as, like) and āgata (come, arrived - PPP of ā-gam).

Compound type : avyayībhāva (yathā+āgata)

• yathā – as, just as, according to
  indeclinable
  Correlative adverb.
• āgata – come, arrived, obtained
  adjective (masculine)
  Past Passive Participle
  Derived from root √gam (to go) with prefix ā- and suffix -ta.
  Prefix: ā
  Root: √gam (class 1)

Note: Often functions adverbially when combined with yathā.

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