महाभारतः
mahābhārataḥ
-
book-3, chapter-284, verse-6
अभिप्रायमथो ज्ञात्वा महेन्द्रस्य विभावसुः ।
कुण्डलार्थे महाराज सूर्यः कर्णमुपागमत् ॥६॥
कुण्डलार्थे महाराज सूर्यः कर्णमुपागमत् ॥६॥
6. abhiprāyamatho jñātvā mahendrasya vibhāvasuḥ ,
kuṇḍalārthe mahārāja sūryaḥ karṇamupāgamat.
kuṇḍalārthe mahārāja sūryaḥ karṇamupāgamat.
6.
abhiprāyam atho jñātvā mahendrasya vibhāvasuḥ
kuṇḍalārthe mahārāja sūryaḥ karṇam upāgamat
kuṇḍalārthe mahārāja sūryaḥ karṇam upāgamat
6. Then, O great king, Vibhāvasu (the sun god), having understood the intention of Mahendra (Indra), approached Karṇa for the sake of his earrings.
6. אז סוּרְיַה, אדון הזוהר, כשהכיר את כוונתו של אִינְדְרַה הגדול, בא אל קַרְנַה, הו מלך גדול, בגלל העגילים.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अभिप्रायम् (abhiprāyam) - intention, purpose
- अथो (atho) - then, thereupon, moreover
- ज्ञात्वा (jñātvā) - having known, having understood
- महेन्द्रस्य (mahendrasya) - of Mahendra (Indra)
- विभावसुः (vibhāvasuḥ) - A name for the Sun god Sūrya. (the sun, fire)
- कुण्डलार्थे (kuṇḍalārthe) - for the sake of the earrings
- महाराज (mahārāja) - Addressing Dhṛtarāṣṭra. (O great king)
- सूर्यः (sūryaḥ) - Identical to Vibhāvasu. (the Sun god)
- कर्णम् (karṇam) - to Karṇa
- उपागमत् (upāgamat) - approached
Words meanings and morphology
अभिप्रायम् (abhiprāyam) - intention, purpose
(noun)
Accusative, masculine, singular of abhiprāya
abhiprāya - intention, purpose, design, aim
Prefix: abhi
Root: pra-i
अथो (atho) - then, thereupon, moreover
(indeclinable)
ज्ञात्वा (jñātvā) - having known, having understood
(indeclinable)
Absolutive
Formed with suffix -tvā.
Root: jñā (class 9)
महेन्द्रस्य (mahendrasya) - of Mahendra (Indra)
(proper noun)
Genitive, masculine, singular of mahendra
mahendra - the great Indra, a name of Indra
Compound of mahā (great) + indra (Indra).
Compound type : karmadhāraya (mahā+indra)
- mahā – great, large, mighty
adjective - indra – Indra (name of the Vedic deity, king of gods)
proper noun (masculine)
विभावसुः (vibhāvasuḥ) - A name for the Sun god Sūrya. (the sun, fire)
(proper noun)
Nominative, masculine, singular of vibhāvasu
vibhāvasu - the sun, fire, a god
कुण्डलार्थे (kuṇḍalārthe) - for the sake of the earrings
(noun)
Locative, masculine, singular of kuṇḍalārtha
kuṇḍalārtha - for the purpose of earrings, for the sake of earrings
Tatpurusha compound of `kuṇḍala` (earring) and `artha` (purpose, sake).
Compound type : tatpurusha (kuṇḍala+artha)
- kuṇḍala – earring, a coil
noun (neuter) - artha – purpose, meaning, wealth, object
noun (masculine)
महाराज (mahārāja) - Addressing Dhṛtarāṣṭra. (O great king)
(noun)
Vocative, masculine, singular of mahārāja
mahārāja - great king, emperor
Compound of `mahā` (great) + `rāja` (king).
Compound type : karmadhāraya (mahā+rāja)
- mahā – great, large, mighty
adjective - rāja – king, ruler
noun (masculine)
सूर्यः (sūryaḥ) - Identical to Vibhāvasu. (the Sun god)
(proper noun)
Nominative, masculine, singular of sūrya
sūrya - the sun, the Sun god
Root: sū
कर्णम् (karṇam) - to Karṇa
(proper noun)
Accusative, masculine, singular of karṇa
karṇa - ear, a proper name (Karṇa, son of Sūrya)
उपागमत् (upāgamat) - approached
(verb)
3rd person , singular, active, aorist (luṅ) of upa-gam
Aorist
Root `gam` with augment `a` and prefix `upa`.
Prefix: upa
Root: gam (class 1)