महाभारतः mahābhārataḥ - book-3, chapter-284, verse-39

सोऽहं दत्त्वा मघवते भिक्षामेतामनुत्तमाम् ।
ब्राह्मणच्छद्मिने देव लोके गन्ता परां गतिम् ॥३९॥

39. so'haṁ dattvā maghavate bhikṣāmetāmanuttamām ,
brāhmaṇacchadmine deva loke gantā parāṁ gatim.

39. saḥ aham dattvā maghavate bhikṣām etām anuttamām
brāhmaṇacchadmine deva loke gantā parām gatim

39. O god, having given these unsurpassed alms to Indra, who is disguised as a Brahmin, I shall attain the supreme state in the world.

Words meanings summery:

• सः (saḥ) - that (one), he

• अहम् (aham) - I

• दत्त्वा (dattvā) - having given

• मघवते (maghavate) - to Indra

• भिक्षाम् (bhikṣām) - alms, donation, begging

• एताम् (etām) - this

• अनुत्तमाम् (anuttamām) - unsurpassed, supreme, unequalled

• ब्राह्मणच्छद्मिने (brāhmaṇacchadmine) - Refers to Indra, disguised as a Brahmin (to him disguised as a Brahmin)

• देव (deva) - O god

• लोके (loke) - in the world, to a realm

• गन्ता (gantā) - Used as a future tense verbal form (I shall go) (one who will go, I will go)

• पराम् (parām) - highest, supreme, ultimate

• गतिम् (gatim) - supreme state or destination (state, destination, path, course)

Words meanings and morphology

सः (saḥ) - that (one), he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me, my, our

दत्त्वा (dattvā) - having given

(indeclinable)

Absolutive (Gerund)

Suffix -tvā added to root 'dā'

Root: dā (class 3)

मघवते (maghavate) - to Indra

(proper noun)

Dative, masculine, singular of maghavat

maghavat - possessing wealth, bountiful (epithet of Indra)

भिक्षाम् (bhikṣām) - alms, donation, begging

(noun)

Accusative, feminine, singular of bhikṣā

bhikṣā - alms, begging, charity, a gift given in charity

एताम् (etām) - this

(pronoun)

Accusative, feminine, singular of etad

etad - this, this one

अनुत्तमाम् (anuttamām) - unsurpassed, supreme, unequalled

(adjective)

Accusative, feminine, singular of anuttama

anuttama - unsurpassed, supreme, unequalled, excellent

Compound type : nañ-tatpuruṣa (an+uttama)

• an – not, un-
  indeclinable
  Negative prefix
• uttama – highest, best, chief, principal
  adjective (masculine)

ब्राह्मणच्छद्मिने (brāhmaṇacchadmine) - Refers to Indra, disguised as a Brahmin (to him disguised as a Brahmin)

(noun)

Dative, masculine, singular of brāhmaṇacchadmin

brāhmaṇacchadmin - one who is disguised as a Brahmin

Compound type : ṣaṣṭhī-tatpuruṣa (brāhmaṇa+chadmin)

• brāhmaṇa – Brahmin, one belonging to the priestly class
  noun (masculine)
• chadmin – one who wears a disguise, disguised
  noun (masculine)

देव (deva) - O god

(noun)

Vocative, masculine, singular of deva

deva - god, deity, divine being

लोके (loke) - in the world, to a realm

(noun)

Locative, masculine, singular of loka

loka - world, realm, people, division of the universe

गन्ता (gantā) - Used as a future tense verbal form (I shall go) (one who will go, I will go)

(noun)

Nominative, masculine, singular of gantṛ

gantṛ - one who goes, a goer

Agent Noun / Future Participle

Derived from root 'gam' (to go) with -tṛ suffix, indicating future action when used with nominative subject

Root: gam (class 1)

पराम् (parām) - highest, supreme, ultimate

(adjective)

Accusative, feminine, singular of para

para - highest, supreme, ultimate, excellent, remote

गतिम् (gatim) - supreme state or destination (state, destination, path, course)

(noun)

Accusative, feminine, singular of gati

gati - going, motion, path, course, state, condition, destination, fate