महाभारतः mahābhārataḥ - book-3, chapter-284, verse-14

तं त्वामेवंविधं ज्ञात्वा स्वयं वै पाकशासनः ।
आगन्ता कुण्डलार्थाय कवचं चैव भिक्षितुम् ॥१४॥

14. taṁ tvāmevaṁvidhaṁ jñātvā svayaṁ vai pākaśāsanaḥ ,
āgantā kuṇḍalārthāya kavacaṁ caiva bhikṣitum.

14. tam tvām evamvidham jñātvā svayam vai pākaśāsanaḥ
āgantā kuṇḍalārthāya kavacam ca eva bhikṣitum

14. Indra (Pākaśāsana), having himself known you to be of such a generous nature, will indeed come to beg for your earrings and armor.

Words meanings summery:

• तम् (tam) - him (referring to Karna) (him, that)

• त्वाम् (tvām) - you

• एवम्विधम् (evamvidham) - of such a kind, such, of this nature

• ज्ञात्वा (jñātvā) - having known, understanding

• स्वयम् (svayam) - oneself, by himself, personally

• वै (vai) - indeed, certainly, verily

• पाकशासनः (pākaśāsanaḥ) - Indra (the slayer of Pāka)

• आगन्ता (āgantā) - will come, one who will come

• कुण्डलार्थाय (kuṇḍalārthāya) - for the sake of the earrings

• कवचम् (kavacam) - armor

• च (ca) - and

• एव (eva) - indeed, just, only

• भिक्षितुम् (bhikṣitum) - to beg, to solicit

Words meanings and morphology

तम् (tam) - him (referring to Karna) (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, him, her, it

Note: Refers to Karna.

त्वाम् (tvām) - you

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

एवम्विधम् (evamvidham) - of such a kind, such, of this nature

(adjective)

Accusative, masculine, singular of evamvidha

evamvidha - of such a kind, such, of this nature

Derived from evam (thus) + vidha (kind)

Note: Qualifies 'tvām' (you).

ज्ञात्वा (jñātvā) - having known, understanding

(indeclinable)

Absolutive

Derived from root jñā with suffix -tvā

Root: jñā (class 9)

स्वयम् (svayam) - oneself, by himself, personally

(indeclinable)

Note: Emphasizes Indra's direct action.

वै (vai) - indeed, certainly, verily

(indeclinable)

Note: An emphatic particle.

पाकशासनः (pākaśāsanaḥ) - Indra (the slayer of Pāka)

(proper noun)

Nominative, masculine, singular of pākaśāsana

pākaśāsana - Indra (slayer of Pāka)

Compound of Pāka and śāsana

Compound type : tatpurusha (pāka+śāsana)

• pāka – a demon named Pāka
  proper noun (masculine)
• śāsana – slayer, ruler, commander
  noun (masculine)
  Derived from root śās- (to rule, to punish)
  Root: śās (class 2)

Note: A name for Indra.

आगन्ता (āgantā) - will come, one who will come

(noun)

Nominative, masculine, singular of āgantṛ

āgantṛ - one who comes, will come

Agent Noun (Future Participle)

Derived from root gam with prefix ā + suffix -tṛ

Prefix: ā

Root: gam (class 1)

Note: Literally "one who will come".

कुण्डलार्थाय (kuṇḍalārthāya) - for the sake of the earrings

(noun)

Dative, masculine, singular of kuṇḍalārtha

kuṇḍalārtha - for the sake of earrings

Compound of kuṇḍala (earring) and artha (purpose, sake)

Compound type : tatpurusha (kuṇḍala+artha)

• kuṇḍala – earring, ear-ring
  noun (neuter)
• artha – purpose, aim, sake
  noun (masculine)

Note: Indicates purpose.

कवचम् (kavacam) - armor

(noun)

Accusative, neuter, singular of kavaca

kavaca - armor, breastplate

Note: Refers to Karna's divine armor.

च (ca) - and

(indeclinable)

Note: Connects "earrings" and "armor".

एव (eva) - indeed, just, only

(indeclinable)

Note: Emphasizes the action.

भिक्षितुम् (bhikṣitum) - to beg, to solicit

(indeclinable)

Infinitive

Derived from root bhikṣ with suffix -tum

Root: bhikṣ (class 1)

Note: Expresses purpose.