महाभारतः
mahābhārataḥ
-
book-3, chapter-284, verse-26
यद्यागच्छति शक्रो मां ब्राह्मणच्छद्मनावृतः ।
हितार्थं पाण्डुपुत्राणां खेचरोत्तम भिक्षितुम् ॥२६॥
हितार्थं पाण्डुपुत्राणां खेचरोत्तम भिक्षितुम् ॥२६॥
26. yadyāgacchati śakro māṁ brāhmaṇacchadmanāvṛtaḥ ,
hitārthaṁ pāṇḍuputrāṇāṁ khecarottama bhikṣitum.
hitārthaṁ pāṇḍuputrāṇāṁ khecarottama bhikṣitum.
26.
yadi āgacchati śakraḥ mām brāhmaṇacchadmanā āvṛtaḥ
hitārtham pāṇḍuputrāṇām khecarottama bhikṣitum
hitārtham pāṇḍuputrāṇām khecarottama bhikṣitum
26. O best among sky-dwellers, if Indra comes to me, disguised as a brahmin, to beg for the welfare of the sons of Pāṇḍu...
26. אם שַׁקְרַה (אִינְדְרַה מלך האלים) יבוא אליי, עטוף בדמות בְּרַהְמִין, כדי לבקש למען טובתם של בני פָּאנְדוּ, הו מעולה ההולכים בשמים,
Words meanings summery:
(Scroll down for elaborated words morphology)
- यदि (yadi) - if, in case
- आगच्छति (āgacchati) - comes, approaches
- शक्रः (śakraḥ) - Indra
- माम् (mām) - me
- ब्राह्मणच्छद्मना (brāhmaṇacchadmanā) - by the disguise of a brahmin
- आवृतः (āvṛtaḥ) - covered, enveloped, disguised
- हितार्थम् (hitārtham) - for the sake of welfare/benefit
- पाण्डुपुत्राणाम् (pāṇḍuputrāṇām) - of the sons of Pāṇḍu
- खेचरोत्तम (khecarottama) - O best among sky-dwellers
- भिक्षितुम् (bhikṣitum) - to beg, to ask for alms
Words meanings and morphology
यदि (yadi) - if, in case
(indeclinable)
आगच्छति (āgacchati) - comes, approaches
(verb)
3rd person , singular, active, present (laṭ) of gam
Prefix: ā
Root: gam (class 1)
शक्रः (śakraḥ) - Indra
(proper noun)
Nominative, masculine, singular of śakra
śakra - Indra; powerful, able
माम् (mām) - me
(pronoun)
Accusative, singular of asmad
asmad - I, me, us
ब्राह्मणच्छद्मना (brāhmaṇacchadmanā) - by the disguise of a brahmin
(noun)
Instrumental, neuter, singular of brāhmaṇacchadman
brāhmaṇacchadman - disguise of a brahmin
Compound type : ṣaṣṭhī-tatpuruṣa (brāhmaṇa+chadman)
- brāhmaṇa – brahmin, relating to brahman
noun (masculine) - chadman – disguise, cover, pretense
noun (neuter)
आवृतः (āvṛtaḥ) - covered, enveloped, disguised
(adjective)
Nominative, masculine, singular of āvṛta
āvṛta - covered, veiled, surrounded
Past Passive Participle
Derived from root vṛ (to cover) with prefix ā.
Prefix: ā
Root: vṛ (class 5)
हितार्थम् (hitārtham) - for the sake of welfare/benefit
(noun)
Accusative, masculine, singular of hitārtha
hitārtha - purpose of benefit, welfare
Compound type : ṣaṣṭhī-tatpuruṣa (hita+artha)
- hita – beneficial, salutary, welfare
adjective (neuter)
Past Passive Participle
Derived from root dhā (to place) with prefix hi (which becomes hita).
Root: dhā (class 3) - artha – purpose, meaning, object, wealth, benefit
noun (masculine)
Note: Used adverbially to mean 'for the sake of'.
पाण्डुपुत्राणाम् (pāṇḍuputrāṇām) - of the sons of Pāṇḍu
(noun)
Genitive, masculine, plural of pāṇḍuputra
pāṇḍuputra - son of Pāṇḍu
Compound type : ṣaṣṭhī-tatpuruṣa (pāṇḍu+putra)
- pāṇḍu – Pāṇḍu (name of a king)
proper noun (masculine) - putra – son
noun (masculine)
खेचरोत्तम (khecarottama) - O best among sky-dwellers
(noun)
Vocative, masculine, singular of khecarottama
khecarottama - best of those who move in the sky
Compound type : ṣaṣṭhī-tatpuruṣa (khecara+uttama)
- khecara – sky-dweller, moving in the sky (e.g., celestial being, bird)
noun (masculine) - uttama – best, highest, supreme
adjective (masculine)
भिक्षितुम् (bhikṣitum) - to beg, to ask for alms
(indeclinable)
Root: bhikṣ (class 1)