महाभारतः mahābhārataḥ - book-3, chapter-284, verse-20

अमृतादुत्थितं ह्येतदुभयं रत्नसंभवम् ।
तस्माद्रक्ष्यं त्वया कर्ण जीवितं चेत्प्रियं तव ॥२०॥

20. amṛtādutthitaṁ hyetadubhayaṁ ratnasaṁbhavam ,
tasmādrakṣyaṁ tvayā karṇa jīvitaṁ cetpriyaṁ tava.

20. amṛtāt utthitam hi etat ubhayam ratnasaṃbhavam
tasmāt rakṣyam tvayā karṇa jīvitam cet priyam tava

20. Indeed, both of these (your armor and earrings) originated from nectar and are born of jewels. Therefore, O Karṇa, you must protect your life if it is dear to you.

Words meanings summery:

• अमृतात् (amṛtāt) - from nectar, from immortality

• उत्थितम् (utthitam) - risen, originated, produced

• हि (hi) - indeed, surely, for

• एतत् (etat) - these (referring to the armor and earrings) (this)

• उभयम् (ubhayam) - both

• रत्नसंभवम् (ratnasaṁbhavam) - born of jewels, produced from gems

• तस्मात् (tasmāt) - therefore, for that reason

• रक्ष्यम् (rakṣyam) - to be protected, should be protected

• त्वया (tvayā) - by you

• कर्ण (karṇa) - O Karṇa

• जीवितम् (jīvitam) - life, existence

• चेत् (cet) - if

• प्रियम् (priyam) - dear, beloved, pleasing

• तव (tava) - your, to you

Words meanings and morphology

अमृतात् (amṛtāt) - from nectar, from immortality

(noun)

Ablative, neuter, singular of amṛta

amṛta - nectar, ambrosia; immortality; immortal, divine

From negative prefix `a` + `mṛta` (dead), literally 'not dead'.

Prefix: a

Root: mṛ (class 6)

उत्थितम् (utthitam) - risen, originated, produced

(adjective)

Nominative, neuter, singular of utthita

utthita - risen, stood up, originated, produced

Past Passive Participle

From prefix `ud` + root `sthā` (to stand).

Prefix: ud

Root: sthā (class 1)

हि (hi) - indeed, surely, for

(indeclinable)

एतत् (etat) - these (referring to the armor and earrings) (this)

(pronoun)

Nominative, neuter, singular of etas

etas - this (demonstrative pronoun)

उभयम् (ubhayam) - both

(pronoun)

Nominative, neuter, singular of ubhaya

ubhaya - both, of both kinds

रत्नसंभवम् (ratnasaṁbhavam) - born of jewels, produced from gems

(adjective)

Nominative, neuter, singular of ratnasaṃbhava

ratnasaṁbhava - born of jewels, produced from gems

Compound formed from `ratna` (jewel) and `saṃbhava` (originating from), derived from the root `bhū` with prefix `sam`.

Compound type : tatpuruṣa (ratna+saṃbhava)

• ratna – jewel, gem, precious stone
  noun (neuter)
• saṃbhava – origin, birth, production; born from, produced from
  noun/adjective (masculine)
  kṛt suffix derivative
  From prefix `sam` + root `bhū` (to be, become).
  Prefix: sam
  Root: bhū (class 1)

तस्मात् (tasmāt) - therefore, for that reason

(indeclinable)

रक्ष्यम् (rakṣyam) - to be protected, should be protected

(adjective)

Nominative, neuter, singular of rakṣya

rakṣya - to be protected, guarded, preserved

Gerundive (potential passive participle)

Formed from root `rakṣ` (to protect) with `ya` suffix.

Root: rakṣ (class 1)

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you (2nd person pronoun)

कर्ण (karṇa) - O Karṇa

(proper noun)

Vocative, masculine, singular of karṇa

karṇa - ear; name of a famous warrior in the Mahābhārata

जीवितम् (jīvitam) - life, existence

(noun)

Nominative, neuter, singular of jīvita

jīvita - life, existence; living

Past Passive Participle (substantivized)

From root `jīv` (to live) with `kta` suffix.

Root: jīv (class 1)

चेत् (cet) - if

(indeclinable)

प्रियम् (priyam) - dear, beloved, pleasing

(adjective)

Nominative, neuter, singular of priya

priya - dear, beloved, pleasing; a beloved person

Root: prī (class 9)

तव (tava) - your, to you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (2nd person pronoun)