महाभारतः mahābhārataḥ - book-3, chapter-160, verse-9

एतत्संयमनं पुण्यमतीवाद्भुतदर्शनम् ।
प्रेतराजस्य भवनमृद्ध्या परमया युतम् ॥९॥

9. etatsaṁyamanaṁ puṇyamatīvādbhutadarśanam ,
pretarājasya bhavanamṛddhyā paramayā yutam.

9. etat saṃyamanam puṇyam atīva adbhutadarśanam
| pretarājasya bhavanam ṛddhyā paramayā yutam

9. This sacred Saṃyamana, the abode of the king of departed spirits, is exceedingly wondrous to behold and endowed with supreme prosperity.

Words meanings summery:

• एतत् (etat) - this, this one

• संयमनम् (saṁyamanam) - Yama's city (Yama's city, restraining, controlling)

• पुण्यम् (puṇyam) - sacred, holy, meritorious, pure

• अतीव (atīva) - exceedingly, extremely, very much

• अद्भुतदर्शनम् (adbhutadarśanam) - wondrous to behold, having a wonderful sight/appearance

• प्रेताराजस्य (pretārājasya) - of Yama, the king of departed spirits (of the king of departed spirits)

• भवनम् (bhavanam) - abode, dwelling, house, palace

• ऋद्ध्या (ṛddhyā) - with prosperity, abundance, success

• परमया (paramayā) - with supreme, highest, greatest

• युतम् (yutam) - joined, united, endowed with, possessed of

Words meanings and morphology

एतत् (etat) - this, this one

(pronoun)

Nominative, neuter, singular of etas

etas - this, this one (near the speaker)

संयमनम् (saṁyamanam) - Yama's city (Yama's city, restraining, controlling)

(noun)

Nominative, neuter, singular of saṃyamana

saṁyamana - restraining, controlling; Yama's city (where Yama resides)

Derived from saṃ-yam (to restrain, collect)

Prefix: sam

Root: yam (class 1)

पुण्यम् (puṇyam) - sacred, holy, meritorious, pure

(adjective)

Nominative, neuter, singular of puṇya

puṇya - sacred, holy, auspicious, meritorious, righteous

अतीव (atīva) - exceedingly, extremely, very much

(indeclinable)

अद्भुतदर्शनम् (adbhutadarśanam) - wondrous to behold, having a wonderful sight/appearance

(adjective)

Nominative, neuter, singular of adbhutadarśana

adbhutadarśana - wondrous to behold, having a wonderful sight/appearance

Compound type : bahuvrihi (adbhuta+darśana)

• adbhuta – wonderful, astonishing, marvellous
  adjective (neuter)
• darśana – seeing, sight, appearance, vision
  noun (neuter)
  Derived from root dṛś (to see)
  Root: dṛś (class 1)

प्रेताराजस्य (pretārājasya) - of Yama, the king of departed spirits (of the king of departed spirits)

(noun)

Genitive, masculine, singular of pretārāja

pretārāja - king of departed spirits

Compound type : tatpurusha (preta+rājan)

• preta – departed spirit, ghost, deceased
  noun (masculine)
  Past Passive Participle
  Derived from pra-i (to go forth) + kta
  Prefix: pra
  Root: i (class 2)
• rājan – king, ruler
  noun (masculine)

भवनम् (bhavanam) - abode, dwelling, house, palace

(noun)

Nominative, neuter, singular of bhavana

bhavana - dwelling, abode, house, palace, being, existence

Derived from root bhū (to be, exist)

Root: bhū (class 1)

ऋद्ध्या (ṛddhyā) - with prosperity, abundance, success

(noun)

Instrumental, feminine, singular of ṛddhi

ṛddhi - prosperity, success, abundance, growth

Root: ṛdh (class 4)

परमया (paramayā) - with supreme, highest, greatest

(adjective)

Instrumental, feminine, singular of parama

parama - supreme, highest, greatest, most excellent

युतम् (yutam) - joined, united, endowed with, possessed of

(adjective)

Nominative, neuter, singular of yuta

yuta - joined, united, endowed with, possessed of, furnished with

Past Passive Participle

Derived from root yu (to join, unite) + kta suffix

Root: yu (class 2)