महाभारतः mahābhārataḥ - book-3, chapter-160, verse-21

यतयस्तत्र गच्छन्ति भक्त्या नारायणं हरिम् ।
परेण तपसा युक्ता भाविताः कर्मभिः शुभैः ॥२१॥

21. yatayastatra gacchanti bhaktyā nārāyaṇaṁ harim ,
pareṇa tapasā yuktā bhāvitāḥ karmabhiḥ śubhaiḥ.

21. yatayaḥ tatra gacchanti bhaktyā nārāyaṇam harim
pareṇa tapasā yuktāḥ bhāvitāḥ karmabhiḥ śubhaiḥ

21. Ascetics, endowed with supreme austerity (tapas) and purified by auspicious deeds (karma), go there to Narayana Hari with devotion (bhakti).

Words meanings summery:

• यतयः (yatayaḥ) - ascetics, renunciants, striving ones

• तत्र (tatra) - refers to the place described in the previous verse, the abode of the supreme being (there, in that place)

• गच्छन्ति (gacchanti) - they go, they proceed, they reach

• भक्त्या (bhaktyā) - with devotion, by means of devotion (bhakti)

• नारायणम् (nārāyaṇam) - to Narayana (a name of Vishnu)

• हरिम् (harim) - to Hari (a name of Vishnu/Krishna)

• परेण (pareṇa) - by the supreme, by the excellent

• तपसा (tapasā) - by austerity, through penance (tapas)

• युक्ताः (yuktāḥ) - endowed, united, connected, engaged

• भाविताः (bhāvitāḥ) - purified, pervaded, developed, contemplated

• कर्मभिः (karmabhiḥ) - by deeds, by actions (karma)

• शुभैः (śubhaiḥ) - by auspicious, by good, by pure

Words meanings and morphology

यतयः (yatayaḥ) - ascetics, renunciants, striving ones

(noun)

Nominative, masculine, plural of yati

yati - ascetic, renunciant, one who strives

From root 'yat' (to strive).

Root: yat (class 1)

तत्र (tatra) - refers to the place described in the previous verse, the abode of the supreme being (there, in that place)

(indeclinable)

Locative adverb formed from 'tad'.

गच्छन्ति (gacchanti) - they go, they proceed, they reach

(verb)

3rd person , plural, active, present (laṭ) of gam

Present Tense, Active Voice

Third person plural, present indicative, parasmaipada. Root 'gam' (gacchati group).

Root: gam (class 1)

भक्त्या (bhaktyā) - with devotion, by means of devotion (bhakti)

(noun)

Instrumental, feminine, singular of bhakti

bhakti - devotion, adoration, faith

From root 'bhaj' (to worship, adore).

Root: bhaj (class 1)

नारायणम् (nārāyaṇam) - to Narayana (a name of Vishnu)

(proper noun)

Accusative, masculine, singular of nārāyaṇa

nārāyaṇa - Narayana, Vishnu

Literally 'resting on the waters' or 'refuge of man'.

हरिम् (harim) - to Hari (a name of Vishnu/Krishna)

(proper noun)

Accusative, masculine, singular of hari

hari - Hari, Vishnu, Krishna

Literally 'remover of evil' or 'yellow/tawny one'.

Root: hṛ (class 1)

Note: Appositive to 'nārāyaṇam'.

परेण (pareṇa) - by the supreme, by the excellent

(adjective)

Instrumental, neuter, singular of para

para - supreme, excellent, highest, other

Note: Agrees with 'tapasā'.

तपसा (tapasā) - by austerity, through penance (tapas)

(noun)

Instrumental, neuter, singular of tapas

tapas - austerity, penance, heat

From root 'tap' (to heat, to perform austerity).

Root: tap (class 1)

युक्ताः (yuktāḥ) - endowed, united, connected, engaged

(adjective)

Nominative, masculine, plural of yukta

yukta - joined, united, endowed, engaged

Past Passive Participle

From root 'yuj' (to join, to connect).

Root: yuj (class 7)

Note: Agrees with 'yatayaḥ'.

भाविताः (bhāvitāḥ) - purified, pervaded, developed, contemplated

(adjective)

Nominative, masculine, plural of bhāvita

bhāvita - purified, cultivated, developed, contemplated

Past Passive Participle

From causative of root 'bhū' (to be) or root 'bhāvaya' (to cause to be, to purify).

Root: bhū (class 1)

Note: Agrees with 'yatayaḥ'.

कर्मभिः (karmabhiḥ) - by deeds, by actions (karma)

(noun)

Instrumental, neuter, plural of karman

karman - action, deed, ritual, fate

From root 'kṛ' (to do).

Root: kṛ (class 8)

शुभैः (śubhaiḥ) - by auspicious, by good, by pure

(adjective)

Instrumental, neuter, plural of śubha

śubha - auspicious, good, pure, bright

Root: śubh (class 1)

Note: Agrees with 'karmabhiḥ'.