महाभारतः mahābhārataḥ - book-3, chapter-160, verse-19

अत्यर्कानलदीप्तं तत्स्थानं विष्णोर्महात्मनः ।
स्वयैव प्रभया राजन्दुष्प्रेक्ष्यं देवदानवैः ॥१९॥

19. atyarkānaladīptaṁ tatsthānaṁ viṣṇormahātmanaḥ ,
svayaiva prabhayā rājanduṣprekṣyaṁ devadānavaiḥ.

19. atyarkānaladīptam tat sthānam viṣṇoḥ mahātmanaḥ
svayā eva prabhayā rājan duṣprekṣyam devadānavaiḥ

19. O King, that abode of the great-souled Viṣṇu, which shines more brightly than the sun and fire, is difficult for gods and demons to behold by its very own splendor.

Words meanings summery:

• अत्यर्कानलदीप्तम् (atyarkānaladīptam) - shining brighter than the sun and fire, extremely resplendent with the light of the sun and fire

• तत् (tat) - that, that one

• स्थानम् (sthānam) - place, abode, station

• विष्णोः (viṣṇoḥ) - of Viṣṇu

• महात्मनः (mahātmanaḥ) - of the great-souled one, of the noble-minded

• स्वया (svayā) - by its own, by her own

• एव (eva) - indeed, certainly, only, very

• प्रभया (prabhayā) - by splendor, by radiance, by light

• राजन् (rājan) - O King

• दुष्प्रेक्ष्यम् (duṣprekṣyam) - difficult to behold, hard to see, invisible

• देवदानवैः (devadānavaiḥ) - by gods and demons

Words meanings and morphology

अत्यर्कानलदीप्तम् (atyarkānaladīptam) - shining brighter than the sun and fire, extremely resplendent with the light of the sun and fire

(adjective)

Nominative, neuter, singular of atyarkānaladīpta

atyarkānaladīpta - shining beyond sun and fire, exceedingly bright like sun and fire

Tatpuruṣa compound: ati-arka-anala-dīpta (exceedingly sun-fire-shining)

Compound type : tatpurusha (ati+arka+anala+dīpta)

• ati – beyond, exceedingly, surpassing
  indeclinable
  prefix
• arka – sun, ray of light
  noun (masculine)
• anala – fire
  noun (masculine)
• dīpta – shining, radiant, blazing
  adjective
  Past Passive Participle
  Derived from root dīp (to shine, to burn)
  Root: dīp (class 4)

तत् (tat) - that, that one

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

स्थानम् (sthānam) - place, abode, station

(noun)

Nominative, neuter, singular of sthāna

sthāna - place, abode, station, standing, position

विष्णोः (viṣṇoḥ) - of Viṣṇu

(proper noun)

Genitive, masculine, singular of viṣṇu

viṣṇu - Viṣṇu (a major Hindu deity)

महात्मनः (mahātmanaḥ) - of the great-souled one, of the noble-minded

(adjective)

Genitive, masculine, singular of mahātman

mahātman - great-souled, noble-minded, exalted, a great person

Bahuvrihi compound: mahat (great) + ātman (self/soul)

Compound type : bahuvrihi (mahat+ātman)

• mahat – great, large, vast, noble
  adjective
• ātman – self, soul, spirit, essence
  noun (masculine)

स्वया (svayā) - by its own, by her own

(pronoun)

Instrumental, feminine, singular of svā

sva - own, one's own, self

Feminine instrumental singular of 'sva' (becomes 'svā')

एव (eva) - indeed, certainly, only, very

(indeclinable)

प्रभया (prabhayā) - by splendor, by radiance, by light

(noun)

Instrumental, feminine, singular of prabhā

prabhā - light, splendor, radiance, luster

राजन् (rājan) - O King

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler, sovereign

दुष्प्रेक्ष्यम् (duṣprekṣyam) - difficult to behold, hard to see, invisible

(adjective)

Nominative, neuter, singular of duṣprekṣya

duṣprekṣya - difficult to be seen, hard to perceive, invisible

Gerundive

Compound of 'dus' (difficult) and 'prekṣya' (to be seen, from pra + īkṣ)

Compound type : tatpurusha (dus+prekṣya)

• dus – bad, ill, difficult
  indeclinable
  prefix
• prekṣya – to be seen, visible, to be looked at
  adjective
  Gerundive
  Derived from root īkṣ with prefix pra
  Prefix: pra
  Root: īkṣ (class 1)

देवदानवैः (devadānavaiḥ) - by gods and demons

(noun)

Instrumental, masculine, plural of devadānava

devadānava - gods and demons

Dvandva compound: deva (god) + dānava (demon)

Compound type : dvandva (deva+dānava)

• deva – god, deity
  noun (masculine)
• dānava – demon, son of Danu
  noun (masculine)