महाभारतः mahābhārataḥ - book-3, chapter-160, verse-29

तथा तमिस्रहा देवो मयूखैर्भावयञ्जगत् ।
मार्गमेतदसंबाधमादित्यः परिवर्तते ॥२९॥

29. tathā tamisrahā devo mayūkhairbhāvayañjagat ,
mārgametadasaṁbādhamādityaḥ parivartate.

29. tathā tamisrahā devaḥ mayūkhaiḥ bhāvayan jagat
mārgam etad asaṃbādham ādityaḥ parivartate

29. Similarly, the divine Sun (āditya), the dispeller of darkness, moves along this unobstructed path, enlivening the world with his rays.

Words meanings summery:

• तथा (tathā) - thus, so, similarly

• तमिस्रहा (tamisrahā) - dispeller of darkness

• देवः (devaḥ) - god, divine being

• मयूखैः (mayūkhaiḥ) - by rays, with beams

• भावयन् (bhāvayan) - enlivening, sustaining, causing to exist or flourish

• जगत् (jagat) - the world, moving beings

• मार्गम् (mārgam) - path, road, course

• एतद् (etad) - this

• असंबाधम् (asaṁbādham) - unobstructed, unhindered, unimpeded

• आदित्यः (ādityaḥ) - the Sun (son of Aditi)

• परिवर्तते (parivartate) - revolves, moves around, turns

Words meanings and morphology

तथा (tathā) - thus, so, similarly

(indeclinable)

तमिस्रहा (tamisrahā) - dispeller of darkness

(adjective)

Nominative, masculine, singular of tamisrahā

tamisrahā - destroyer of darkness

Compound type : tatpuruṣa (tamisra+hā)

• tamisra – darkness, gloom
  noun (neuter)
• hā – destroying, dispelling (from √han)
  adjective (masculine)
  Shortened form of a noun agent/adjective from √han (to strike, slay, destroy)
  Root: han (class 2)

Note: Refers to the Sun

देवः (devaḥ) - god, divine being

(noun)

Nominative, masculine, singular of deva

deva - god, divine being

Note: Refers to the Sun

मयूखैः (mayūkhaiḥ) - by rays, with beams

(noun)

Instrumental, masculine, plural of mayūkha

mayūkha - ray, beam of light

भावयन् (bhāvayan) - enlivening, sustaining, causing to exist or flourish

(participle)

Nominative, masculine, singular of bhāvayat

bhāvayat - enlivening, sustaining, causing to exist or flourish

Present Active Participle

Derived from causative of √bhū (to be, exist) + śatṛ suffix

Root: bhū (class 1)

Note: Agrees with 'ādityaḥ' (the Sun)

जगत् (jagat) - the world, moving beings

(noun)

Accusative, neuter, singular of jagat

jagat - the world, moving beings

मार्गम् (mārgam) - path, road, course

(noun)

Accusative, masculine, singular of mārga

mārga - path, road, course

एतद् (etad) - this

(pronoun)

Accusative, masculine, singular of etad

etad - this

Note: Agrees with 'mārgam'

असंबाधम् (asaṁbādham) - unobstructed, unhindered, unimpeded

(adjective)

Accusative, masculine, singular of asaṃbādha

asaṁbādha - unobstructed, unhindered

Compound of 'a' (negation) and 'saṃbādha' (obstruction, crowding)

Compound type : nañ-tatpuruṣa (a+saṃbādha)

• a – not, un-
  indeclinable
• saṃbādha – obstruction, hindrance, crowded
  noun (masculine)
  from sam-badh (to press, obstruct)
  Prefix: sam
  Root: badh (class 1)

Note: Agrees with 'mārgam'

आदित्यः (ādityaḥ) - the Sun (son of Aditi)

(proper noun)

Nominative, masculine, singular of āditya

āditya - the Sun, son of Aditi

Derived from Aditi + ya (patronymic suffix)

Note: The subject of the sentence

परिवर्तते (parivartate) - revolves, moves around, turns

(verb)

3rd person , singular, middle, present (laṭ) of parivart

Prefix: pari

Root: vṛt (class 1)