महाभारतः
mahābhārataḥ
-
book-3, chapter-160, verse-33
एवमेतदनिर्देश्यं मार्गमावृत्य भानुमान् ।
पुनः सृजति वर्षाणि भगवान्भावयन्प्रजाः ॥३३॥
पुनः सृजति वर्षाणि भगवान्भावयन्प्रजाः ॥३३॥
33. evametadanirdeśyaṁ mārgamāvṛtya bhānumān ,
punaḥ sṛjati varṣāṇi bhagavānbhāvayanprajāḥ.
punaḥ sṛjati varṣāṇi bhagavānbhāvayanprajāḥ.
33.
evam etat anirdeśyam mārgam āvṛtya bhānumān
punaḥ sṛjati varṣāṇi bhagavān bhāvayan prajāḥ
punaḥ sṛjati varṣāṇi bhagavān bhāvayan prajāḥ
33.
Thus, the resplendent sun, having covered this indescribable path, again creates the rains, sustaining all beings.
Words meanings summery:
(Scroll down for elaborated words morphology)
- एवम् (evam) - thus, in this manner, so
- एतत् (etat) - this
- अनिर्देश्यम् (anirdeśyam) - indescribable, unidentifiable, ineffable
- मार्गम् (mārgam) - path, way, course
- आवृत्य (āvṛtya) - having enveloped, having covered, having encompassed
- भानुमान् (bhānumān) - the sun, resplendent one
- पुनः (punaḥ) - again, once more, further, moreover
- सृजति (sṛjati) - creates, emits, releases
- वर्षाणि (varṣāṇi) - rains, years
- भगवान् (bhagavān) - the glorious one, the venerable one, the Lord
- भावयन् (bhāvayan) - sustaining, causing to be, producing, manifesting
- प्रजाः (prajāḥ) - creatures, beings, progeny, subjects
Words meanings and morphology
एवम् (evam) - thus, in this manner, so
(indeclinable)
एतत् (etat) - this
(pronoun)
Accusative, neuter, singular of etad
etad - this, that
अनिर्देश्यम् (anirdeśyam) - indescribable, unidentifiable, ineffable
(adjective)
Accusative, neuter, singular of anirdeśya
anirdeśya - indescribable, unidentifiable, ineffable, not to be pointed out
Gerundive
Negation 'a' + 'nirdeśya' (from nir-√diś + yaT suffix).
Compound type : Nañ-tatpuruṣa (a+nirdeśya)
- a – not, non-, un-
indeclinable
Negative prefix. - nirdeśya – describable, to be pointed out, to be indicated
adjective
Gerundive
From nir-√diś + yaT suffix.
Prefix: nir
Root: √diś (class 6)
मार्गम् (mārgam) - path, way, course
(noun)
Accusative, masculine, singular of mārga
mārga - path, road, way, course, track
Root: √mṛj (class 2)
आवृत्य (āvṛtya) - having enveloped, having covered, having encompassed
(indeclinable)
Absolutive
Formed from ā-√vṛ (to cover, enclose) with the suffix -tya.
Prefix: ā
Root: √vṛ (class 5)
भानुमान् (bhānumān) - the sun, resplendent one
(noun)
Nominative, masculine, singular of bhānumat
bhānumat - possessing light, radiant, splendid; the sun
Formed from 'bhānu' (light) + 'matup' suffix.
पुनः (punaḥ) - again, once more, further, moreover
(indeclinable)
सृजति (sṛjati) - creates, emits, releases
(verb)
3rd person , singular, active, present indicative (laṭ) of √sṛj
Root: √sṛj (class 6)
वर्षाणि (varṣāṇi) - rains, years
(noun)
Accusative, neuter, plural of varṣa
varṣa - rain, a year, cloud, monsoon
Root: √vṛṣ (class 1)
भगवान् (bhagavān) - the glorious one, the venerable one, the Lord
(noun)
Nominative, masculine, singular of bhagavat
bhagavat - fortunate, glorious, venerable, divine, the Lord
From 'bhaga' (fortune) + 'matup' suffix.
भावयन् (bhāvayan) - sustaining, causing to be, producing, manifesting
(adjective)
Nominative, masculine, singular of bhāvayat
bhāvayat - causing to be, producing, manifesting, sustaining, contemplating
Present Active Participle (Causative)
Causative stem of √bhū ('to be') + śatṛ suffix.
Root: √bhū (class 1)
प्रजाः (prajāḥ) - creatures, beings, progeny, subjects
(noun)
Accusative, feminine, plural of prajā
prajā - progeny, offspring, creature, people, subjects
Prefix: pra
Root: √jan (class 4)