महाभारतः mahābhārataḥ - book-3, chapter-160, verse-20

तद्वै ज्योतींषि सर्वाणि प्राप्य भासन्ति नोऽपि च ।
स्वयं विभुरदीनात्मा तत्र ह्यभिविराजते ॥२०॥

20. tadvai jyotīṁṣi sarvāṇi prāpya bhāsanti no'pi ca ,
svayaṁ vibhuradīnātmā tatra hyabhivirājate.

20. tat vai jyotīṃṣi sarvāṇi prāpya bhāsanti na api
ca svayam vibhuḥ adīnātmā tatra hi abhivirājate

20. All lights, having reached that (supreme being), indeed shine, yet they do not illuminate Him. Rather, the majestic, all-pervading Lord (vibhu) Himself shines forth gloriously there, possessing an undiminished self (ātman).

Words meanings summery:

• तत् (tat) - that, that (supreme being)

• वै (vai) - indeed, verily, certainly

• ज्योतींषि (jyotīṁṣi) - lights, luminaries, celestial bodies

• सर्वाणि (sarvāṇi) - all, entire

• प्राप्य (prāpya) - having obtained, having reached, having attained

• भासन्ति (bhāsanti) - they shine, they appear

• न (na) - not, no

• अपि (api) - also, even, indeed

• च (ca) - and, also

• स्वयम् (svayam) - oneself, by oneself, spontaneously

• विभुः (vibhuḥ) - omnipresent, pervading, mighty, Lord

• अदीनात्मा (adīnātmā) - the majestic self, the glorious self, whose nature (ātman) is not low/pitiable

• तत्र (tatra) - there, in that place

• हि (hi) - indeed, for, because

• अभिविराजते (abhivirājate) - shines forth, reigns supremely, greatly shines

Words meanings and morphology

तत् (tat) - that, that (supreme being)

(pronoun)

Nominative, neuter, singular of tat

tat - that

वै (vai) - indeed, verily, certainly

(indeclinable)

ज्योतींषि (jyotīṁṣi) - lights, luminaries, celestial bodies

(noun)

Nominative, neuter, plural of jyotis

jyotis - light, luster, star, celestial body

Root: dyut (class 1)

सर्वाणि (sarvāṇi) - all, entire

(adjective)

Nominative, neuter, plural of sarva

sarva - all, every, entire

Note: Agrees with 'jyotīṃṣi'.

प्राप्य (prāpya) - having obtained, having reached, having attained

(indeclinable)

Absolutive

Derived from root 'āp' with upasarga 'pra' and suffix '-ya'.

Prefix: pra

Root: āp (class 5)

भासन्ति (bhāsanti) - they shine, they appear

(verb)

3rd person , plural, active, present (laṭ) of bhās

Present Tense, Active Voice

Third person plural, present indicative, parasmaipada.

Root: bhās (class 1)

न (na) - not, no

(indeclinable)

अपि (api) - also, even, indeed

(indeclinable)

च (ca) - and, also

(indeclinable)

स्वयम् (svayam) - oneself, by oneself, spontaneously

(indeclinable)

Accusative singular of 'sva' used adverbially.

विभुः (vibhuḥ) - omnipresent, pervading, mighty, Lord

(noun)

Nominative, masculine, singular of vibhu

vibhu - omnipresent, pervading, mighty, Lord

Prefix: vi

Root: bhū (class 1)

अदीनात्मा (adīnātmā) - the majestic self, the glorious self, whose nature (ātman) is not low/pitiable

(noun)

Nominative, masculine, singular of adīnātman

adīnātman - majestic self, glorious self, undiminished spirit

Compound type : bahuvrihi (a+dīna+ātman)

• a – not, un-
  indeclinable
  Negative prefix.
• dīna – wretched, poor, low, miserable
  adjective (masculine)
  Past Passive Participle
  From root 'dī' (to pine, decay).
  Root: dī (class 4)
• ātman – self, soul, spirit
  noun (masculine)
  Root: an (class 2)

Note: Refers to the supreme being, describing His intrinsic nature (ātman).

तत्र (tatra) - there, in that place

(indeclinable)

Locative adverb formed from 'tad'.

हि (hi) - indeed, for, because

(indeclinable)

अभिविराजते (abhivirājate) - shines forth, reigns supremely, greatly shines

(verb)

3rd person , singular, middle, present (laṭ) of abhivirāj

Present Tense, Middle Voice (ātmanepada)

Third person singular, present indicative, ātmanepada. Root 'rāj' with upasargas 'abhi' and 'vi'.

Prefixes: abhi+vi

Root: rāj (class 1)