महाभारतः mahābhārataḥ - book-3, chapter-160, verse-13

यस्मिन्ब्रह्मसदश्चैव तिष्ठते च प्रजापतिः ।
भूतात्मा विसृजन्सर्वं यत्किंचिज्जङ्गमागमम् ॥१३॥

13. yasminbrahmasadaścaiva tiṣṭhate ca prajāpatiḥ ,
bhūtātmā visṛjansarvaṁ yatkiṁcijjaṅgamāgamam.

13. yasmin brahmasadaḥ ca eva tiṣṭhate ca prajāpatiḥ
bhūtātmā visṛjan sarvam yat kiñcit jaṅgamāgamam

13. Within him (Mount Meru), the assembly of (brahman) and Prajāpati himself dwell – Prajāpati, who is the self of all beings (bhūtātmā) and creates everything whatsoever, both moving (jaṅgama) and unmoving (āgamam).

Words meanings summery:

• यस्मिन् (yasmin) - in Mount Meru (in whom, in which)

• ब्रह्मसदः (brahmasadaḥ) - the assembly/seat of Brahman (brahman)

• च (ca) - and

• एव (eva) - indeed, only, certainly

• तिष्ठते (tiṣṭhate) - dwells, stands

• च (ca) - and

• प्रजापतिः (prajāpatiḥ) - Lord of creation, Prajāpati

• भूतात्मा (bhūtātmā) - the self of beings, the Universal Self

• विसृजन् (visṛjan) - creating, emitting, letting loose

• सर्वम् (sarvam) - all, everything

• यत् (yat) - which, whatever

• किञ्चित् (kiñcit) - anything, whatsoever

• जङ्गमागमम् (jaṅgamāgamam) - both moving and unmoving (animate and inanimate)

Words meanings and morphology

यस्मिन् (yasmin) - in Mount Meru (in whom, in which)

(pronoun)

Locative, masculine, singular of yad

yad - which, who

Note: Refers to Mount Meru.

ब्रह्मसदः (brahmasadaḥ) - the assembly/seat of Brahman (brahman)

(noun)

Nominative, neuter, singular of brahmasadas

brahmasadas - assembly of Brahman, Brahman's seat

Compound type : tatpuruṣa (brahman+sadas)

• brahman – the Absolute Reality, the ultimate truth
  noun (neuter)
  Root: bṛh (class 1)
• sadas – assembly, seat, hall
  noun (neuter)
  Root: sad (class 1)

च (ca) - and

(indeclinable)

एव (eva) - indeed, only, certainly

(indeclinable)

तिष्ठते (tiṣṭhate) - dwells, stands

(verb)

3rd person , singular, middle, present (laṭ) of sthā

Present indicative

Ātmanepada form

Root: sthā (class 1)

च (ca) - and

(indeclinable)

प्रजापतिः (prajāpatiḥ) - Lord of creation, Prajāpati

(proper noun)

Nominative, masculine, singular of prajāpati

prajāpati - lord of creatures, creator, Prajāpati

Compound type : tatpuruṣa (prajā+pati)

• prajā – progeny, creatures, subjects
  noun (feminine)
  Root: jan (class 4)
• pati – lord, master, husband
  noun (masculine)
  Root: pā (class 2)

भूतात्मा (bhūtātmā) - the self of beings, the Universal Self

(noun)

Nominative, masculine, singular of bhūtātman

bhūtātman - the self of beings, the Universal Self

Compound type : tatpuruṣa (bhūta+ātman)

• bhūta – being, creature, past
  noun (neuter)
  Past Passive Participle
  From root √bhū (to be)
  Root: bhū (class 1)
• ātman – self, soul, spirit
  noun (masculine)

Note: In apposition to Prajāpati.

विसृजन् (visṛjan) - creating, emitting, letting loose

(adjective)

Nominative, masculine, singular of visṛjat

visṛjat - creating, emitting, releasing

Present Active Participle

From √sṛj with prefix vi-

Prefix: vi

Root: sṛj (class 6)

Note: Participle for Prajāpati.

सर्वम् (sarvam) - all, everything

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole

Note: Object of 'creating'.

यत् (yat) - which, whatever

(pronoun)

Nominative, neuter, singular of yad

yad - which, what

किञ्चित् (kiñcit) - anything, whatsoever

(indeclinable)

Indeclinable particle formed from kim + cit

जङ्गमागमम् (jaṅgamāgamam) - both moving and unmoving (animate and inanimate)

(noun)

Accusative, neuter, singular of jaṅgamāgama

jaṅgamāgama - moving and unmoving, animate and inanimate

Compound type : dvandva (jaṅgama+āgama)

• jaṅgama – moving, animate
  adjective (neuter)
  Derived from root √gam (to go), intensive form
  Root: gam (class 1)
• āgama – unmoving, stationary, inanimate; tradition, scripture
  noun (masculine)
  From root √gam with prefix ā-
  Prefix: ā
  Root: gam (class 1)

Note: Refers to the totality of creation as 'moving and unmoving'.