महाभारतः mahābhārataḥ - book-3, chapter-160, verse-10

यं प्राप्य सविता राजन्सत्येन प्रतितिष्ठति ।
अस्तं पर्वतराजानमेतमाहुर्मनीषिणः ॥१०॥

10. yaṁ prāpya savitā rājansatyena pratitiṣṭhati ,
astaṁ parvatarājānametamāhurmanīṣiṇaḥ.

10. yam prāpya savitā rājan satyena pratitiṣṭhati
| astam paravatarājānam etam āhuḥ manīṣiṇaḥ

10. O King, the wise ones refer to this chief of mountains as "Asta" (the setting mountain), for upon reaching it, the sun god remains firmly established by truth (satya).

Words meanings summery:

• यम् (yam) - which (mountain) (which, whom)

• प्राप्य (prāpya) - having obtained, having reached, after reaching

• सविता (savitā) - the sun, the sun god

• राजन् (rājan) - O king, O ruler

• सत्येन (satyena) - by truth, by reality, by honesty

• प्रतितिष्ठति (pratitiṣṭhati) - remains established, stands firmly, endures

• अस्तम् (astam) - the Asta mountain (where the sun sets) (setting, sunset, western mountain)

• परवतराजानम् (paravatarājānam) - the chief of mountains, the king of mountains

• एतम् (etam) - this (mountain) (this, this one)

• आहुः (āhuḥ) - they say, they call

• मनीषिणः (manīṣiṇaḥ) - wise ones, sages, intelligent people

Words meanings and morphology

यम् (yam) - which (mountain) (which, whom)

(pronoun)

Accusative, masculine, singular of yad

yad - who, which, what

प्राप्य (prāpya) - having obtained, having reached, after reaching

(indeclinable)

Absolutive/Gerund

Derived from pra-āp (to obtain, reach) + lyap suffix

Prefix: pra

Root: āp (class 5)

सविता (savitā) - the sun, the sun god

(noun)

Nominative, masculine, singular of savitṛ

savitṛ - the sun, the sun god, instigator, stimulator

Agent noun from root sū (to impel, generate)

Root: sū (class 2)

राजन् (rājan) - O king, O ruler

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler, sovereign

सत्येन (satyena) - by truth, by reality, by honesty

(noun)

Instrumental, neuter, singular of satya

satya - truth, reality, sincerity, honest

Root: as (class 2)

प्रतितिष्ठति (pratitiṣṭhati) - remains established, stands firmly, endures

(verb)

3rd person , singular, active, present (lat) of prati-sthā

Present Active

Root sthā (to stand) with prefix prati (towards, against)

Prefix: prati

Root: sthā (class 1)

अस्तम् (astam) - the Asta mountain (where the sun sets) (setting, sunset, western mountain)

(noun)

Accusative, masculine, singular of asta

asta - setting, sunset, disappearance, western mountain (over which the sun sets)

Root: as (class 2)

परवतराजानम् (paravatarājānam) - the chief of mountains, the king of mountains

(noun)

Accusative, masculine, singular of parvatārāja

parvatārāja - chief of mountains, king of mountains

Compound type : tatpurusha (parvata+rājan)

• parvata – mountain, hill
  noun (masculine)
• rājan – king, ruler
  noun (masculine)

एतम् (etam) - this (mountain) (this, this one)

(pronoun)

Accusative, masculine, singular of etas

etas - this, this one (near the speaker)

आहुः (āhuḥ) - they say, they call

(verb)

3rd person , plural, active, perfect (lit) of ah

Perfect Active (used as Present)

Root ah, third plural perfect active

Root: ah (class 2)

Note: Often used in present sense

मनीषिणः (manīṣiṇaḥ) - wise ones, sages, intelligent people

(noun)

Nominative, masculine, plural of manīṣin

manīṣin - wise, intelligent, sagacious; a wise man, sage