महाभारतः mahābhārataḥ - book-2, chapter-72, verse-22

तथैव रथशालासु प्रादुरासीद्धुताशनः ।
ध्वजाश्च व्यवशीर्यन्त भरतानामभूतये ॥२२॥

22. tathaiva rathaśālāsu prādurāsīddhutāśanaḥ ,
dhvajāśca vyavaśīryanta bharatānāmabhūtaye.

22. tathaiva rathaśālāsu prādur āsīt hutāśanaḥ
dhvajāḥ ca vyavaśīryanta bharatānām abhūtaye

22. Similarly, fire manifested in the chariot-stables, and the banners of the Bharatas crumbled, signaling their undoing.

Words meanings summery:

• तथैव (tathaiva) - just so, in the same way, similarly

• रथशालासु (rathaśālāsu) - in the chariot-stables, in the stables for chariots

• प्रादुर् (prādur) - outwardly, visibly, in manifestation

• आसीत् (āsīt) - was, existed

• हुताशनः (hutāśanaḥ) - fire, Agni

• ध्वजाः (dhvajāḥ) - banners, flags, standards

• च (ca) - and, also, moreover

• व्यवशीर्यन्त (vyavaśīryanta) - were scattered, crumbled, broke apart

• भरतानाम् (bharatānām) - of the Bharatas (Kauravas)

• अभूतये (abhūtaye) - for destruction, for non-existence, for misfortune

Words meanings and morphology

तथैव (tathaiva) - just so, in the same way, similarly

(indeclinable)

compound of tathā (thus) + eva (indeed)

रथशालासु (rathaśālāsu) - in the chariot-stables, in the stables for chariots

(noun)

Locative, feminine, plural of rathaśālā

rathaśālā - chariot-stable, a shed for chariots

Compound type : tatpurusha (ratha+śālā)

• ratha – chariot, car, vehicle
  noun (masculine)
• śālā – house, stable, hall, shed
  noun (feminine)

प्रादुर् (prādur) - outwardly, visibly, in manifestation

(indeclinable)

Note: This is the 'stem' for prādurāsīt. Treated as an indeclinable here.

आसीत् (āsīt) - was, existed

(verb)

3rd person , singular, active, past imperfect (laṅ) of as

Root: as (class 2)

Note: Imperfect, 3rd person singular, active voice. Forms prādurāsīt (appeared).

हुताशनः (hutāśanaḥ) - fire, Agni

(noun)

Nominative, masculine, singular of hutāśana

hutāśana - fire, Agni (god of fire), one who consumes offerings

Compound type : bahuvrihi (huta+aśana)

• huta – offered, sacrificed (oblation)
  adjective (neuter)
  Past Passive Participle
  from root hu (to offer)
  Root: hu (class 3)
• aśana – eating, food, that which is eaten
  noun (neuter)
  verbal noun
  from root aś (to eat)
  Root: aś (class 9)

ध्वजाः (dhvajāḥ) - banners, flags, standards

(noun)

Nominative, masculine, plural of dhvaja

dhvaja - banner, flag, standard, emblem

च (ca) - and, also, moreover

(indeclinable)

व्यवशीर्यन्त (vyavaśīryanta) - were scattered, crumbled, broke apart

(verb)

3rd person , plural, passive, past imperfect (laṅ) of vyavaśīr

from root śīr (to shatter) with prefixes vi- and ava-

Prefixes: vi+ava

Root: śīr (class 9)

Note: Imperfect, 3rd person plural, passive voice. From `vy-ava-śṝ` (to fall apart, crumble).

भरतानाम् (bharatānām) - of the Bharatas (Kauravas)

(proper noun)

Genitive, masculine, plural of bharata

bharata - a descendant of Bharata, a name of the Kuru dynasty, hence the Kauravas or Pandavas

अभूतये (abhūtaye) - for destruction, for non-existence, for misfortune

(noun)

Dative, feminine, singular of abhūti

abhūti - non-existence, destruction, misfortune, adversity

negative particle a + bhūti (prosperity)

Compound type : nañ-tatpurusha (a+bhūti)

• a – not, un-
  indeclinable
• bhūti – well-being, prosperity, existence, power
  noun (feminine)
  verbal noun
  from root bhū (to be)
  Root: bhū (class 1)

Note: Expresses purpose or consequence.