महाभारतः mahābhārataḥ - book-2, chapter-72, verse-10

अनर्थाश्चार्थरूपेण अर्थाश्चानर्थरूपिणः ।
उत्तिष्ठन्ति विनाशान्ते नरं तच्चास्य रोचते ॥१०॥

10. anarthāścārtharūpeṇa arthāścānartharūpiṇaḥ ,
uttiṣṭhanti vināśānte naraṁ taccāsya rocate.

10. anarthāḥ ca artharūpeṇa arthāḥ ca anartharūpiṇaḥ
uttiṣṭhanti vināśānte naram tat ca asya rocate

10. Misfortunes (anartha) appear in the guise of advantages, and advantages (artha) take on the form of misfortunes. These phenomena occur when destruction (vināśa) is at its end, and surprisingly, that very state of affairs is pleasing to the man.

Words meanings summery:

• अनर्थाः (anarthāḥ) - misfortunes (anartha) (misfortunes, calamities, evil consequences)

• च (ca) - and (and, also)

• अर्थरूपेण (artharūpeṇa) - in the guise of benefits (in the form of advantages/wealth)

• अर्थाः (arthāḥ) - advantages (artha) (advantages, benefits, wealth)

• च (ca) - and (and, also)

• अनर्थरूपिणः (anartharūpiṇaḥ) - take on the form of misfortunes (in the form of misfortunes, appearing as misfortunes)

• उत्तिष्ठन्ति (uttiṣṭhanti) - (these things) arise (they arise, they stand up, they appear)

• विनाशान्ते (vināśānte) - when destruction (vināśa) is at its end (at the end of destruction)

• नरम् (naram) - to the man (to a man, man)

• तत् (tat) - that (state of affairs) (that, it)

• च (ca) - and (and, also)

• अस्य (asya) - to him (the man) (of him, his)

• रोचते (rocate) - it is pleasing (to the man) (it pleases, it shines, it delights)

Words meanings and morphology

अनर्थाः (anarthāḥ) - misfortunes (anartha) (misfortunes, calamities, evil consequences)

(noun)

Nominative, masculine, plural of anartha

anartha - misfortune, calamity, evil, useless, meaningless (anartha)

Negative prefix 'an-' + artha (purpose, wealth, advantage).

Compound type : Nañ-Tatpuruṣa (a+artha)

• a – not, un-
  indeclinable
  Negative prefix
• artha – purpose, meaning, wealth, advantage, object
  noun (masculine)

च (ca) - and (and, also)

(indeclinable)

Conjunction.

अर्थरूपेण (artharūpeṇa) - in the guise of benefits (in the form of advantages/wealth)

(adjective)

Instrumental, neuter, singular of artharūpa

artharūpa - in the form of an advantage, having the nature of wealth/purpose

Tatpurusha compound: artha (advantage) + rūpa (form).

Compound type : Tatpuruṣa (artha+rūpa)

• artha – purpose, meaning, wealth, advantage, object
  noun (masculine)
• rūpa – form, shape, appearance, nature
  noun (neuter)

अर्थाः (arthāḥ) - advantages (artha) (advantages, benefits, wealth)

(noun)

Nominative, masculine, plural of artha

artha - purpose, meaning, wealth, advantage, object (artha)

च (ca) - and (and, also)

(indeclinable)

Conjunction.

अनर्थरूपिणः (anartharūpiṇaḥ) - take on the form of misfortunes (in the form of misfortunes, appearing as misfortunes)

(adjective)

Nominative, masculine, plural of anartharūpin

anartharūpin - having the form/appearance of misfortune, calamitous in form

Tatpurusha compound: anartha (misfortune) + rūpin (having the form of).

Compound type : Tatpuruṣa (anartha+rūpin)

• anartha – misfortune, calamity, evil
  noun (masculine)
  Negative prefix 'an-' + artha
• rūpin – having the form of, characterized by, appearing as
  adjective (masculine)
  Suffix -in added to rūpa (form)

उत्तिष्ठन्ति (uttiṣṭhanti) - (these things) arise (they arise, they stand up, they appear)

(verb)

3rd person , plural, active, present (laṭ) of utthā

Present Active

Third person plural, present active of √sthā with prefix ud.

Prefix: ud

Root: sthā (class 1)

विनाशान्ते (vināśānte) - when destruction (vināśa) is at its end (at the end of destruction)

(noun)

Locative, masculine, singular of vināśānta

vināśānta - end of destruction

Tatpurusha compound: vināśa (destruction) + anta (end).

Compound type : Tatpuruṣa (vināśa+anta)

• vināśa – destruction, ruin, loss
  noun (masculine)
  From √naś with prefix vi.
  Prefix: vi
  Root: naś (class 4)
• anta – end, boundary, limit
  noun (masculine)

नरम् (naram) - to the man (to a man, man)

(noun)

Accusative, masculine, singular of nara

nara - man, person, human being

Root: nṛ

तत् (tat) - that (state of affairs) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, he, she

च (ca) - and (and, also)

(indeclinable)

Conjunction.

अस्य (asya) - to him (the man) (of him, his)

(pronoun)

Genitive, masculine, singular of idam

idam - this, he, she, it

Genitive singular masculine/neuter of 'idam'.

रोचते (rocate) - it is pleasing (to the man) (it pleases, it shines, it delights)

(verb)

3rd person , singular, middle, present (laṭ) of ruc

Present Middle/Ātmanepada

Third person singular, present middle (ātmanepada) of √ruc.

Root: ruc (class 1)