महाभारतः mahābhārataḥ - book-2, chapter-72, verse-20

अग्निहोत्राणि सायाह्ने न चाहूयन्त सर्वशः ।
ब्राह्मणाः कुपिताश्चासन्द्रौपद्याः परिकर्षणे ॥२०॥

20. agnihotrāṇi sāyāhne na cāhūyanta sarvaśaḥ ,
brāhmaṇāḥ kupitāścāsandraupadyāḥ parikarṣaṇe.

20. agnihotrāṇi sāyāhne na ca āhūyanta sarvaśaḥ
brāhmaṇāḥ kupitāḥ ca āsan draupadyāḥ parikarṣaṇe

20. In the evening, the daily fire Vedic rituals (yajña) were not offered at all. The Brahmins, too, were enraged by the dragging and humiliation of Draupadi.

Words meanings summery:

• अग्निहोत्राणि (agnihotrāṇi) - fire sacrifices, daily oblations

• सायाह्ने (sāyāhne) - in the evening, at evening time

• न (na) - not, no

• च (ca) - and, also, moreover

• आहूयन्त (āhūyanta) - were offered, were invoked, were called

• सर्वशः (sarvaśaḥ) - completely, entirely, in all ways

• ब्राह्मणाः (brāhmaṇāḥ) - Brahmins, members of the priestly class

• कुपिताः (kupitāḥ) - angered, enraged, wrathful

• च (ca) - and, also, moreover

• आसन् (āsan) - were, existed

• द्रौपद्याः (draupadyāḥ) - of Draupadi

• परिकर्षणे (parikarṣaṇe) - in the dragging, in the humiliation, in the tormenting

Words meanings and morphology

अग्निहोत्राणि (agnihotrāṇi) - fire sacrifices, daily oblations

(noun)

Nominative, neuter, plural of agnihotra

agnihotra - a daily fire sacrifice, a Vedic ritual involving offerings into fire

Compound type : tatpurusha (agni+hotra)

• agni – fire, sacred fire, god of fire
  noun (masculine)
• hotra – an offering, a sacrifice, a sacrificial priest
  noun (neuter)
  verbal noun
  from root hu (to offer) + tra (suffix)
  Root: hu (class 3)

Note: Can also be accusative plural.

सायाह्ने (sāyāhne) - in the evening, at evening time

(noun)

Locative, masculine, singular of sāyāhna

sāyāhna - evening, evening time

न (na) - not, no

(indeclinable)

च (ca) - and, also, moreover

(indeclinable)

आहूयन्त (āhūyanta) - were offered, were invoked, were called

(verb)

3rd person , plural, passive, past imperfect (laṅ) of āhū

from root hve (to call) with prefix ā-

Prefix: ā

Root: hve (class 1)

Note: Imperfect, 3rd person plural, passive voice.

सर्वशः (sarvaśaḥ) - completely, entirely, in all ways

(indeclinable)

adverbial suffix -śas added to sarva

ब्राह्मणाः (brāhmaṇāḥ) - Brahmins, members of the priestly class

(noun)

Nominative, masculine, plural of brāhmaṇa

brāhmaṇa - a Brahmin, one belonging to the priestly class

कुपिताः (kupitāḥ) - angered, enraged, wrathful

(adjective)

Nominative, masculine, plural of kupita

kupita - angered, wrathful, agitated, vexed

Past Passive Participle

from root kup (to be angry) + kta suffix

Root: kup (class 4)

Note: Adjective derived from a past passive participle.

च (ca) - and, also, moreover

(indeclinable)

आसन् (āsan) - were, existed

(verb)

3rd person , plural, active, past imperfect (laṅ) of as

Root: as (class 2)

Note: Imperfect, 3rd person plural, active voice.

द्रौपद्याः (draupadyāḥ) - of Draupadi

(proper noun)

Genitive, feminine, singular of draupadī

draupadī - Draupadi, daughter of Drupada, wife of the Pandavas

परिकर्षणे (parikarṣaṇe) - in the dragging, in the humiliation, in the tormenting

(noun)

Locative, neuter, singular of parikarṣaṇa

parikarṣaṇa - dragging, drawing, plucking, humiliating, tormenting

verbal noun

from root kṛṣ (to drag) with prefix pari-

Prefix: pari

Root: kṛṣ (class 1)