महाभारतः mahābhārataḥ - book-2, chapter-66, verse-33

स्मरन्तं त्वामाजमीढ स्मारयिष्याम्यहं पुनः ।
शास्त्रं न शास्ति दुर्बुद्धिं श्रेयसे वेतराय वा ॥३३॥

33. smarantaṁ tvāmājamīḍha smārayiṣyāmyahaṁ punaḥ ,
śāstraṁ na śāsti durbuddhiṁ śreyase vetarāya vā.

33. smarantam tvām ājamīḍha smārayiṣyāmi aham punaḥ
śāstram na śāsti durbuddhim śreyase vā itarāya vā

33. O Ājamīḍha, though you are remembering (what I said), I will remind you again. Scripture (śāstra) does not instruct a person with a foolish mind for their well-being (śreyas) or for anything else (its opposite).

Words meanings summery:

• स्मरन्तम् (smarantam) - remembering (what was said) (remembering, thinking of, meditating on)

• त्वाम् (tvām) - you (you (accusative singular))

• आजमीढ (ājamīḍha) - O Ājamīḍha (addressing Dhṛtarāṣṭra) (O descendant of Ajāmīḍha (vocative))

• स्मारयिष्यामि (smārayiṣyāmi) - I will remind (I will remind, I will cause to remember)

• अहम् (aham) - I

• पुनः (punaḥ) - again (again, moreover, but, on the other hand)

• शास्त्रम् (śāstram) - scripture (scripture, sacred text, teaching, rule, doctrine)

• न (na) - not (not, no)

• शास्ति (śāsti) - instructs (instructs, teaches, governs, rules)

• दुर्बुद्धिम् (durbuddhim) - a person with a foolish mind (foolish mind, evil intellect, person with a wicked mind)

• श्रेयसे (śreyase) - for their well-being (śreyas) (for well-being, for prosperity, for superior good)

• वा (vā) - or (or, either)

• इतराय (itarāya) - for the opposite (of well-being) (for the other, for the different, for the opposite)

• वा (vā) - or (or, either)

Words meanings and morphology

स्मरन्तम् (smarantam) - remembering (what was said) (remembering, thinking of, meditating on)

(adjective)

Accusative, masculine, singular of smarat

smarat - remembering, thinking of, meditating on, recalling

Present Active Participle

Derived from the root √smṛ (to remember) with the present participle suffix -at.

Root: smṛ (class 1)

त्वाम् (tvām) - you (you (accusative singular))

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

आजमीढ (ājamīḍha) - O Ājamīḍha (addressing Dhṛtarāṣṭra) (O descendant of Ajāmīḍha (vocative))

(proper noun)

Vocative, masculine, singular of ājamīḍha

ājamīḍha - descendant of Ajāmīḍha, a patronymic often for Dhṛtarāṣṭra

Patronymic from Ajāmīḍha.

स्मारयिष्यामि (smārayiṣyāmi) - I will remind (I will remind, I will cause to remember)

(verb)

1st person , singular, active, future (lṛṭ) of smṛ

Future Active Causative

Future tense of the causative stem smāraya- derived from the root √smṛ.

Root: smṛ (class 1)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

पुनः (punaḥ) - again (again, moreover, but, on the other hand)

(indeclinable)

शास्त्रम् (śāstram) - scripture (scripture, sacred text, teaching, rule, doctrine)

(noun)

Nominative, neuter, singular of śāstra

śāstra - scripture, sacred text, teaching, rule, doctrine, science, treatise, command

न (na) - not (not, no)

(indeclinable)

शास्ति (śāsti) - instructs (instructs, teaches, governs, rules)

(verb)

3rd person , singular, active, present (laṭ) of śās

Root: śās (class 2)

दुर्बुद्धिम् (durbuddhim) - a person with a foolish mind (foolish mind, evil intellect, person with a wicked mind)

(noun)

Accusative, feminine, singular of durbuddhi

durbuddhi - foolish mind, evil intellect, bad understanding, person with a wicked mind

Compound type : bahuvrīhi (dur+buddhi)

• dur – bad, difficult, evil, ill
  indeclinable
• buddhi – intellect, understanding, mind, perception, reason
  noun (feminine)

श्रेयसे (śreyase) - for their well-being (śreyas) (for well-being, for prosperity, for superior good)

(noun)

Dative, neuter, singular of śreyas

śreyas - well-being, prosperity, superior, excellent, ultimate good, salvation, merit

वा (vā) - or (or, either)

(indeclinable)

इतराय (itarāya) - for the opposite (of well-being) (for the other, for the different, for the opposite)

(adjective)

Dative, neuter, singular of itara

itara - other, different, opposite, inferior, lowest

वा (vā) - or (or, either)

(indeclinable)