महाभारतः mahābhārataḥ - book-2, chapter-66, verse-32

बद्धं सेतुं को नु भिन्द्याद्धमेच्छान्तं च पावकम् ।
शमे धृतान्पुनः पार्थान्कोपयेत्को नु भारत ॥३२॥

32. baddhaṁ setuṁ ko nu bhindyāddhamecchāntaṁ ca pāvakam ,
śame dhṛtānpunaḥ pārthānkopayetko nu bhārata.

32. baddham setum kaḥ nu bhindyāt dhamet śāntam ca pāvakam
śame dhṛtān punaḥ pārthān kopayet kaḥ nu bhārata

32. Who, indeed, would break a built bridge? And who would fan a pacified fire? O Bhārata, who would again provoke the sons of Pṛthā (Pārthas) who are kept in peace?

Words meanings summery:

• बद्धम् (baddham) - built (referring to a bridge) (bound, tied, fixed, built, caught)

• सेतुम् (setum) - bridge (bridge, dam, boundary, limit)

• कः (kaḥ) - who (who, which, what)

• नु (nu) - indeed (emphasizing a question) (indeed, now, then, surely, (interrogative particle))

• भिन्द्यात् (bhindyāt) - would break (would break, should break, would cleave)

• धमेत् (dhamet) - would fan (a fire) (would fan, should blow, would blow)

• शान्तम् (śāntam) - pacified (referring to fire) (peaceful, calm, pacified, extinguished)

• च (ca) - and (and, also, moreover)

• पावकम् (pāvakam) - fire (fire, purifier, pure)

• शमे (śame) - in peace (in peace, in tranquility, in pacification)

• धृतान् (dhṛtān) - held (in peace) (held, supported, borne, maintained)

• पुनः (punaḥ) - again (again, moreover, but, on the other hand)

• पार्थान् (pārthān) - the Pārthas (sons of Pṛthā) (sons of Pṛthā, Arjuna, Yudhiṣṭhira, Bhīma (Pāṇḍavas))

• कोपयेत् (kopayet) - would provoke (would provoke, should anger, would cause to be angry)

• कः (kaḥ) - who (who, which, what)

• नु (nu) - indeed (emphasizing a question) (indeed, now, then, surely, (interrogative particle))

• भारत (bhārata) - O Bhārata (addressing Dhṛtarāṣṭra) (O descendant of Bharata, O Bhārata (vocative))

Words meanings and morphology

बद्धम् (baddham) - built (referring to a bridge) (bound, tied, fixed, built, caught)

(adjective)

Accusative, neuter, singular of baddha

baddha - bound, tied, fixed, built, caught, restrained, fastened

Past Passive Participle

Derived from the root √bandh (to bind) with the suffix -ta.

Root: bandh (class 9)

सेतुम् (setum) - bridge (bridge, dam, boundary, limit)

(noun)

Accusative, masculine, singular of setu

setu - bridge, dam, boundary, limit, causeway, dike

कः (kaḥ) - who (who, which, what)

(pronoun)

Nominative, masculine, singular of kim

kim - who, which, what, why, whether

नु (nu) - indeed (emphasizing a question) (indeed, now, then, surely, (interrogative particle))

(indeclinable)

भिन्द्यात् (bhindyāt) - would break (would break, should break, would cleave)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of bhid

Root: bhid (class 7)

धमेत् (dhamet) - would fan (a fire) (would fan, should blow, would blow)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of dham

Root: dham (class 1)

शान्तम् (śāntam) - pacified (referring to fire) (peaceful, calm, pacified, extinguished)

(adjective)

Accusative, masculine, singular of śānta

śānta - peaceful, calm, pacified, extinguished, quiet, tranquil, ceased

Past Passive Participle

Derived from the root √śam (to be quiet, pacify) with the suffix -ta.

Root: śam (class 4)

च (ca) - and (and, also, moreover)

(indeclinable)

पावकम् (pāvakam) - fire (fire, purifier, pure)

(noun)

Accusative, masculine, singular of pāvaka

pāvaka - fire, purifier, pure, Agni (god of fire)

शमे (śame) - in peace (in peace, in tranquility, in pacification)

(noun)

Locative, masculine, singular of śama

śama - peace, tranquility, pacification, cessation, quietude, mental calm

धृतान् (dhṛtān) - held (in peace) (held, supported, borne, maintained)

(adjective)

Accusative, masculine, plural of dhṛta

dhṛta - held, supported, borne, maintained, kept, firm

Past Passive Participle

Derived from the root √dhṛ (to hold, bear, maintain) with the suffix -ta.

Root: dhṛ (class 1)

पुनः (punaḥ) - again (again, moreover, but, on the other hand)

(indeclinable)

पार्थान् (pārthān) - the Pārthas (sons of Pṛthā) (sons of Pṛthā, Arjuna, Yudhiṣṭhira, Bhīma (Pāṇḍavas))

(proper noun)

Accusative, masculine, plural of pārtha

pārtha - son of Pṛthā, a name for Arjuna, Yudhiṣṭhira, Bhīma, the Pāṇḍavas

Patronymic from Pṛthā.

कोपयेत् (kopayet) - would provoke (would provoke, should anger, would cause to be angry)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of kup

Causative

Causative stem kopaya- from the root √kup (to be agitated, angry).

Root: kup (class 4)

कः (kaḥ) - who (who, which, what)

(pronoun)

Nominative, masculine, singular of kim

kim - who, which, what, why, whether

नु (nu) - indeed (emphasizing a question) (indeed, now, then, surely, (interrogative particle))

(indeclinable)

भारत (bhārata) - O Bhārata (addressing Dhṛtarāṣṭra) (O descendant of Bharata, O Bhārata (vocative))

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, related to Bharata, a king named Bharata, an Indian

Patronymic from Bharata.