महाभारतः mahābhārataḥ - book-2, chapter-63, verse-7

भीम उवाच ।
नाहं कुप्ये सूतपुत्रस्य राजन्नेष सत्यं दासधर्मः प्रविष्टः ।
किं विद्विषो वाद्य मां धारयेयुर्नादेवीस्त्वं यद्यनया नरेन्द्र ॥७॥

7. bhīma uvāca ,
nāhaṁ kupye sūtaputrasya rāja;nneṣa satyaṁ dāsadharmaḥ praviṣṭaḥ ,
kiṁ vidviṣo vādya māṁ dhārayeyu;rnādevīstvaṁ yadyanayā narendra.

7. bhīma uvāca na aham kupye sūtaputrasya
rājan eṣaḥ satyam dāsadharmaḥ praviṣṭaḥ
kim vidviṣaḥ vā adya mām dhārayeyuḥ
na adevīḥ tvam yadi anayā narendra

7. Bhīma said: O King, I do not get angry at the son of the charioteer (Sūtaputra). Indeed, this servile conduct (dāsadharma) has entered (me). Why would enemies restrain me today, O King, if you had not, by this (act), made these revered ladies (Draupadī) 'not goddesses' (i.e., disgraced them)?

Words meanings summery:

• भीम (bhīma) - Bhīma

• उवाच (uvāca) - said, spoke

• न (na) - not, no

• अहम् (aham) - I

• कुप्ये (kupye) - I should be angry, I get angry

• सूतपुत्रस्य (sūtaputrasya) - of Karṇa (who was raised by a charioteer) (of the son of a charioteer)

• राजन् (rājan) - O King (addressed to Yudhiṣṭhira) (O King)

• एषः (eṣaḥ) - this (one)

• सत्यम् (satyam) - truly, indeed, certainly

• दासधर्मः (dāsadharmaḥ) - the servile conduct (dharma) of being bound by the king's command, which Bhīma is forced to follow (the duty (dharma) of a servant, servile conduct)

• प्रविष्टः (praviṣṭaḥ) - has entered (me), has taken hold (of me) (entered, penetrated, manifest)

• किम् (kim) - why, what

• विद्विषः (vidviṣaḥ) - enemies, adversaries

• वा (vā) - or

• अद्य (adya) - today, now

• माम् (mām) - me

• धारयेयुः (dhārayeyuḥ) - they would hold, they would restrain

• न (na) - not, no

• अदेवीः (adevīḥ) - Draupadī (and possibly other wives) whose status as revered ladies has been challenged/lost due to the gambling (not goddesses, women without divine status, disgraced women)

• त्वम् (tvam) - you

• यदि (yadi) - if

• अनया (anayā) - by this (gambling act) (by this, by her, by this means)

• नरेन्द्र (narendra) - O King (addressed to Yudhiṣṭhira) (O king, lord of men)

Words meanings and morphology

भीम (bhīma) - Bhīma

(proper noun)

Nominative, masculine, singular of bhīma

bhīma - Bhīma (a Pāṇḍava prince)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect tense, 3rd person singular

Irregular perfect form from root vac (vakti, vacati)

Root: vac (class 2)

न (na) - not, no

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

कुप्ये (kupye) - I should be angry, I get angry

(verb)

1st person , singular, middle, optative (liṅ) of kup

Optative mood, 1st person singular

Root: kup (class 4)

सूतपुत्रस्य (sūtaputrasya) - of Karṇa (who was raised by a charioteer) (of the son of a charioteer)

(proper noun)

Genitive, masculine, singular of sūtaputra

sūtaputra - son of a charioteer; name of Karṇa

Compound type : ṣaṣṭhī-tatpuruṣa (sūta+putra)

• sūta – charioteer
  noun (masculine)
  Root: sū (class 2)
• putra – son
  noun (masculine)

Note: Refers to Karṇa.

राजन् (rājan) - O King (addressed to Yudhiṣṭhira) (O King)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

एषः (eṣaḥ) - this (one)

(pronoun)

Nominative, masculine, singular of etas

etas - this

सत्यम् (satyam) - truly, indeed, certainly

(indeclinable)

दासधर्मः (dāsadharmaḥ) - the servile conduct (dharma) of being bound by the king's command, which Bhīma is forced to follow (the duty (dharma) of a servant, servile conduct)

(noun)

Nominative, masculine, singular of dāsadharma

dāsadharma - the duty of a servant; servile conduct

Compound type : ṣaṣṭhī-tatpuruṣa (dāsa+dharma)

• dāsa – servant, slave
  noun (masculine)
• dharma – duty, righteousness, natural law, constitution
  noun (masculine)
  Root: dhṛ (class 1)

प्रविष्टः (praviṣṭaḥ) - has entered (me), has taken hold (of me) (entered, penetrated, manifest)

(adjective)

Nominative, masculine, singular of praviṣṭa

praviṣṭa - entered, gone into; manifest, appeared

Past Passive Participle

From root √viś (to enter) with prefix pra-

Prefix: pra

Root: viś (class 6)

Note: Qualifies dāsadharmaḥ.

किम् (kim) - why, what

(indeclinable)

विद्विषः (vidviṣaḥ) - enemies, adversaries

(noun)

Nominative, masculine, plural of vidviṣ

vidviṣ - enemy, adversary

From root √dviṣ (to hate) with prefix vi-

Prefix: vi

Root: dviṣ (class 2)

वा (vā) - or

(indeclinable)

अद्य (adya) - today, now

(indeclinable)

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, we

धारयेयुः (dhārayeyuḥ) - they would hold, they would restrain

(verb)

3rd person , plural, active, optative (liṅ) of dhṛ

Optative mood, 3rd person plural

Root: dhṛ (class 1)

न (na) - not, no

(indeclinable)

अदेवीः (adevīḥ) - Draupadī (and possibly other wives) whose status as revered ladies has been challenged/lost due to the gambling (not goddesses, women without divine status, disgraced women)

(noun)

Accusative, feminine, plural of adevī

adevī - not a goddess; an ordinary woman; an unfortunate or ill-fated woman

Negative compound formed with prefix 'a-' and 'devī'

Compound type : nañ-tatpuruṣa (a+devī)

• a – not, un-
  indeclinable
• devī – goddess, queen, revered lady
  noun (feminine)
  Root: div (class 4)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

यदि (yadi) - if

(indeclinable)

अनया (anayā) - by this (gambling act) (by this, by her, by this means)

(pronoun)

Instrumental, feminine, singular of idam

idam - this, this one

नरेन्द्र (narendra) - O King (addressed to Yudhiṣṭhira) (O king, lord of men)

(noun)

Vocative, masculine, singular of narendra

narendra - king, lord of men

Compound type : ṣaṣṭhī-tatpuruṣa (nara+indra)

• nara – man, human
  noun (masculine)
  Root: nṛ
• indra – lord, chief
  noun (masculine)