महाभारतः mahābhārataḥ - book-2, chapter-63, verse-13

वृकोदरस्तदालोक्य नेत्रे उत्फाल्य लोहिते ।
प्रोवाच राजमध्ये तं सभां विश्रावयन्निव ॥१३॥

13. vṛkodarastadālokya netre utphālya lohite ,
provāca rājamadhye taṁ sabhāṁ viśrāvayanniva.

13. vṛkodaraḥ tad ālokya netre utphālya lohite
provāca rājamadhye tam sabhām viśrāvayan iva

13. Vrikodara (Bhima), having seen that, and with his reddened eyes wide open, spoke to Duryodhana in the midst of the kings, as if proclaiming to the entire assembly.

Words meanings summery:

• वृकोदरः (vṛkodaraḥ) - Bhima (wolf-bellied)

• तद् (tad) - the act of Duryodhana showing his thigh (that)

• आलोक्य (ālokya) - having seen, having perceived

• नेत्रे (netre) - both eyes

• उत्फाल्य (utphālya) - having opened wide, having rolled (eyes)

• लोहिते (lohite) - reddened, red

• प्रोवाच (provāca) - he spoke, he said

• राजमध्ये (rājamadhye) - in the midst of the kings, in the royal assembly

• तम् (tam) - to Duryodhana (to him)

• सभाम् (sabhām) - the assembly, the gathering

• विश्रावयन् (viśrāvayan) - making hear, announcing to, proclaiming to

• इव (iva) - as if, like

Words meanings and morphology

वृकोदरः (vṛkodaraḥ) - Bhima (wolf-bellied)

(proper noun)

Nominative, masculine, singular of vṛkodara

vṛkodara - wolf-bellied, voracious, Bhima

Compound type : bahuvrīhi (vṛka+udara)

• vṛka – wolf
  noun (masculine)
• udara – belly, abdomen
  noun (neuter)

तद् (tad) - the act of Duryodhana showing his thigh (that)

(pronoun)

Accusative, neuter, singular of tad

tad - that, it

Note: Refers to the action described in the previous verse.

आलोक्य (ālokya) - having seen, having perceived

(indeclinable)

absolutive

from ā-lok (to see, perceive) + lyap suffix

Prefix: ā

Root: lok (class 10)

नेत्रे (netre) - both eyes

(noun)

Accusative, neuter, dual of netra

netra - eye

from root nī (to lead) + tra

Root: nī (class 1)

Note: Also nominative dual. Here accusative as object of 'utphālya'.

उत्फाल्य (utphālya) - having opened wide, having rolled (eyes)

(indeclinable)

absolutive

from ut-phal (to burst open, expand) + lyap suffix (causative form)

Prefix: ut

Root: phal (class 1)

Note: Causative Absolutive from √phal.

लोहिते (lohite) - reddened, red

(adjective)

Accusative, neuter, dual of lohita

lohita - red, reddish, copper-colored

Note: Qualifies 'netre'.

प्रोवाच (provāca) - he spoke, he said

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Prefix: pra

Root: vac (class 2)

Note: Formed from 'pra' + 'uvāca' (perfect of 'vac').

राजमध्ये (rājamadhye) - in the midst of the kings, in the royal assembly

(noun)

Locative, neuter, singular of rājamadhya

rājamadhya - midst of kings, royal assembly

Compound type : tatpuruṣa (rājan+madhya)

• rājan – king
  noun (masculine)
• madhya – middle, midst, center
  noun (neuter)

तम् (tam) - to Duryodhana (to him)

(pronoun)

Accusative, masculine, singular of tad

tad - that, him, it

Note: Object of 'provāca'.

सभाम् (sabhām) - the assembly, the gathering

(noun)

Accusative, feminine, singular of sabhā

sabhā - assembly, council, court, hall

Note: Object of 'viśrāvayan'.

विश्रावयन् (viśrāvayan) - making hear, announcing to, proclaiming to

(adjective)

Nominative, masculine, singular of viśrāvayat

viśrāvayat - making heard, announcing, proclaiming

present active participle (causative)

from vi-śru (to hear) + ṇic (causative) + śatṛ suffix

Prefix: vi

Root: śru (class 1)

Note: Qualifies Vrikodara (Bhima).

इव (iva) - as if, like

(indeclinable)