महाभारतः mahābhārataḥ - book-2, chapter-63, verse-34

द्रौपद्युवाच ।
लोभो धर्मस्य नाशाय भगवन्नाहमुत्सहे ।
अनर्हा वरमादातुं तृतीयं राजसत्तम ॥३४॥

34. draupadyuvāca ,
lobho dharmasya nāśāya bhagavannāhamutsahe ,
anarhā varamādātuṁ tṛtīyaṁ rājasattama.

34. draupadī uvāca lobhaḥ dharmasya nāśāya bhagavan na
aham utsahe anarhā varam ādātum tṛtīyam rājasattama

34. Draupadi said: "O venerable one, O best of kings, I do not wish for greed to lead to the destruction of righteous conduct (dharma). I am unworthy to accept a third boon."

Words meanings summery:

• द्रौपदी (draupadī) - Draupadi

• उवाच (uvāca) - said, spoke

• लोभः (lobhaḥ) - greed, covetousness

• धर्मस्य (dharmasya) - of righteous conduct (dharma) (of dharma, of natural law, of righteous conduct)

• नाशाय (nāśāya) - for the destruction (for destruction, for ruin)

• भगवन् (bhagavan) - O venerable one, O divine one

• न (na) - not, no

• अहम् (aham) - I

• उत्सहे (utsahe) - I wish (I strive, I endeavor, I wish)

• अनर्हा (anarhā) - unworthy, undeserving

• वरम् (varam) - a boon (boon, blessing, choice)

• आदातुम् (ādātum) - to receive (to take, to receive)

• तृतीयम् (tṛtīyam) - the third (third)

• राजसत्तम (rājasattama) - O best of kings

Words meanings and morphology

द्रौपदी (draupadī) - Draupadi

(proper noun)

Nominative, feminine, singular of draupadī

draupadī - Draupadi (proper name), daughter of Drupada

Note: Subject of 'uvāca'.

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Perfect active third person singular

√vac (2nd class, Parasmaipada, u-varga, perfect tense, irregular form)

Root: vac (class 2)

लोभः (lobhaḥ) - greed, covetousness

(noun)

Nominative, masculine, singular of lobha

lobha - greed, covetousness, desire

From √lubh (to covet, to be greedy)

Root: lubh (class 4)

धर्मस्य (dharmasya) - of righteous conduct (dharma) (of dharma, of natural law, of righteous conduct)

(noun)

Genitive, masculine, singular of dharma

dharma - righteous conduct, moral law, duty, justice, intrinsic nature

From √dhṛ (to hold, support)

Root: dhṛ (class 1)

Note: Modifies 'nāśāya'.

नाशाय (nāśāya) - for the destruction (for destruction, for ruin)

(noun)

Dative, masculine, singular of nāśa

nāśa - destruction, ruin, loss

From √naś (to perish)

Root: naś (class 4)

Note: Indicates purpose.

भगवन् (bhagavan) - O venerable one, O divine one

(adjective)

Vocative, masculine, singular of bhagavat

bhagavat - venerable, divine, fortunate, prosperous

From bhaga (good fortune, excellence) + -vat (possessing)

Note: Address to the listener (likely Yudhiṣṭhira or Dhṛtarāṣṭra).

न (na) - not, no

(indeclinable)

Note: Negates the verb 'utsahe'.

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I, myself

Note: Subject of 'utsahe'.

उत्सहे (utsahe) - I wish (I strive, I endeavor, I wish)

(verb)

1st person , singular, middle, present (laṭ) of ut-sah

Present middle first person singular

From √sah (1st class, Ātmanepada) with prefix ut-

Prefix: ut

Root: sah (class 1)

अनर्हा (anarhā) - unworthy, undeserving

(adjective)

Nominative, feminine, singular of anarha

anarha - unworthy, undeserving, unfit

Negative prefix 'an-' + arha (worthy)

Compound type : tatpuruṣa (an+arha)

• an – not, un-
  indeclinable
• arha – worthy, deserving, suitable
  adjective (masculine)
  From √arh (to deserve)
  Root: arh (class 1)

Note: Agrees with Draupadi (implied subject).

वरम् (varam) - a boon (boon, blessing, choice)

(noun)

Accusative, masculine, singular of vara

vara - boon, blessing, choice, excellent

From √vṛ (to choose, to wish)

Root: vṛ (class 5)

Note: Object of the infinitive 'ādātum'.

आदातुम् (ādātum) - to receive (to take, to receive)

(indeclinable)

Infinitive

From √dā (3rd class, Ubhayapada) with prefix ā- (indicating 'taking' or 'receiving')

Prefix: ā

Root: dā (class 3)

तृतीयम् (tṛtīyam) - the third (third)

(numeral)

Note: Agrees with 'varam'.

राजसत्तम (rājasattama) - O best of kings

(noun)

Vocative, masculine, singular of rājasattama

rājasattama - best of kings, chief of kings

Compound of rājan (king) + sattama (superlative suffix, 'best')

Compound type : tatpuruṣa (rājan+sattama)

• rājan – king, ruler
  noun (masculine)
  Root: rāj (class 1)
• sattama – best, most excellent
  adjective (masculine)
  Superlative suffix -tama

Note: Address to the king.