महाभारतः mahābhārataḥ - book-2, chapter-63, verse-28

द्रौपद्युवाच ।
ददासि चेद्वरं मह्यं वृणोमि भरतर्षभ ।
सर्वधर्मानुगः श्रीमानदासोऽस्तु युधिष्ठिरः ॥२८॥

28. draupadyuvāca ,
dadāsi cedvaraṁ mahyaṁ vṛṇomi bharatarṣabha ,
sarvadharmānugaḥ śrīmānadāso'stu yudhiṣṭhiraḥ.

28. draupadī uvāca dadāsi cet varam mahyam vṛṇomi bharata-ṛṣabha
sarva-dharma-anugaḥ śrīmān adāsaḥ astu yudhiṣṭhiraḥ

28. Draupadi said, "O chief among the Bharatas! If you grant me a boon, I choose this: let Yudhishthira, who is glorious and follows all the principles of (dharma), be free from servitude."

Words meanings summery:

• द्रौपदी (draupadī) - Draupadi

• उवाच (uvāca) - said, spoke

• ददासि (dadāsi) - you give, you grant

• चेत् (cet) - if

• वरम् (varam) - a boon, a wish (boon, blessing, best thing)

• मह्यम् (mahyam) - to me, for me

• वृणोमि (vṛṇomi) - I choose, I ask for, I select

• भरत-ऋषभ (bharata-ṛṣabha) - O chief among the Bharatas (a royal lineage), referring to Dhritarashtra (O chief of the Bharatas, O best among Bharatas)

• सर्व-धर्म-अनुगः (sarva-dharma-anugaḥ) - following all the principles of (dharma) (following all duties, adhering to all righteousness, observing all laws)

• श्रीमान् (śrīmān) - glorious, prosperous, illustrious, fortunate

• अदासः (adāsaḥ) - free from servitude (not a slave, free, not a servant)

• अस्तु (astu) - let him be, may he be

• युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira

Words meanings and morphology

द्रौपदी (draupadī) - Draupadi

(proper noun)

Nominative, feminine, singular of draupadī

draupadī - Draupadi (daughter of Drupada)

Derived from 'Drupada' (name of a king).

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, past perfect (liṭ) of vac

Perfect

Perfect 3rd person singular active form of root 'vac'.

Root: vac (class 2)

ददासि (dadāsi) - you give, you grant

(verb)

2nd person , singular, active, present (laṭ) of dā

Present

Present 2nd person singular active form of root 'dā'.

Root: dā (class 3)

चेत् (cet) - if

(indeclinable)

वरम् (varam) - a boon, a wish (boon, blessing, best thing)

(noun)

Accusative, neuter, singular of vara

vara - boon, wish, blessing; choice, chosen thing; best, excellent

From root 'vṛ' (to choose, to wish).

Root: vṛ (class 9)

मह्यम् (mahyam) - to me, for me

(pronoun)

Dative, singular of mad

mad - I, me

वृणोमि (vṛṇomi) - I choose, I ask for, I select

(verb)

1st person , singular, active, present (laṭ) of vṛ

Present

Present 1st person singular active form of root 'vṛ'.

Root: vṛ (class 9)

भरत-ऋषभ (bharata-ṛṣabha) - O chief among the Bharatas (a royal lineage), referring to Dhritarashtra (O chief of the Bharatas, O best among Bharatas)

(proper noun)

Vocative, masculine, singular of bharata-ṛṣabha

bharata-ṛṣabha - chief of Bharatas, best of Bharatas

Compound type : tatpurusha (bharata+ṛṣabha)

• bharata – a Bharata (member of the Bharata lineage), name of a king
  proper noun (masculine)
• ṛṣabha – bull; chief, excellent, best
  noun (masculine)

सर्व-धर्म-अनुगः (sarva-dharma-anugaḥ) - following all the principles of (dharma) (following all duties, adhering to all righteousness, observing all laws)

(adjective)

Nominative, masculine, singular of sarva-dharma-anuga

sarva-dharma-anuga - following all dharma, adhering to all righteousness

A descriptive compound, can be interpreted as a Tatpurusha (anuga of sarva-dharma) or Bahuvrihi (one for whom all dharma is followed).

Compound type : tatpurusha (sarva+dharma+anuga)

• sarva – all, every, whole
  adjective (masculine)
• dharma – natural law, constitution, righteousness, duty, virtue
  noun (masculine)
  From root 'dhṛ' (to uphold, to sustain).
  Root: dhṛ (class 1)
• anuga – following, accompanying, adhering to
  adjective (masculine)
  From root 'gam' (to go) with prefix 'anu-' (after, along) and suffix 'a'.
  Prefix: anu
  Root: gam (class 1)

श्रीमान् (śrīmān) - glorious, prosperous, illustrious, fortunate

(adjective)

Nominative, masculine, singular of śrīmat

śrīmat - glorious, prosperous, endowed with beauty/wealth/power

Possessive suffix '-mat' added to 'śrī' (glory, prosperity).

अदासः (adāsaḥ) - free from servitude (not a slave, free, not a servant)

(adjective)

Nominative, masculine, singular of adāsa

adāsa - not a slave, free man

Negative compound ('nañ-tatpuruṣa') of 'dāsa' (slave).

Compound type : nañ-tatpurusha (a+dāsa)

• a – not, non-, un-
  indeclinable
  Negative prefix.
• dāsa – slave, servant
  noun (masculine)

अस्तु (astu) - let him be, may he be

(verb)

3rd person , singular, active, imperative (loṭ) of as

Imperative

Imperative 3rd person singular active form of root 'as'.

Root: as (class 2)

युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira

(proper noun)

Nominative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhishthira (name of the eldest Pandava brother)

Literally 'steady in battle'.