महाभारतः mahābhārataḥ - book-2, chapter-63, verse-16

विदुर उवाच ।
परं भयं पश्यत भीमसेनाद्बुध्यध्वं राज्ञो वरुणस्येव पाशात् ।
दैवेरितो नूनमयं पुरस्तात्परोऽनयो भरतेषूदपादि ॥१६॥

16. vidura uvāca ,
paraṁ bhayaṁ paśyata bhīmasenā;dbudhyadhvaṁ rājño varuṇasyeva pāśāt ,
daiverito nūnamayaṁ purastā;tparo'nayo bharateṣūdapādi.

16. viduraḥ uvāca param bhayam paśyata
bhīmasenāt budhyadhvam rājñaḥ varuṇasya
iva pāśāt daiva-īritaḥ nūnam ayam
purastāt paraḥ anayaḥ bharateṣu udapādi

16. Vidura said: 'Behold the supreme danger from Bhīmasena! Be vigilant, as it is like the noose of King Varuṇa. Surely, this great calamity (anaya), instigated by divine will, has arisen among the Bhāratas from ancient times.'

Words meanings summery:

• विदुरः (viduraḥ) - Vidura (Vidura (proper name))

• उवाच (uvāca) - he spoke (he said, he spoke)

• परम् (param) - supreme, great (supreme, greatest, ultimate; then, afterwards)

• भयम् (bhayam) - danger (fear, danger)

• पश्यत (paśyata) - behold (you all) (behold, see (you plural))

• भीमसेनात् (bhīmasenāt) - from Bhīmasena

• बुध्यध्वम् (budhyadhvam) - be vigilant / be aware (be aware, know (you plural))

• राज्ञः (rājñaḥ) - of King (of the king)

• वरुणस्य (varuṇasya) - of Varuṇa

• इव (iva) - as if it were (like, as, as it were)

• पाशात् (pāśāt) - (from) a noose (from a noose, from a snare)

• दैव-ईरितः (daiva-īritaḥ) - instigated by divine will (impelled by destiny/divinity)

• नूनम् (nūnam) - surely (surely, certainly, indeed)

• अयम् (ayam) - this (calamity) (this (masculine nominative singular))

• पुरस्तात् (purastāt) - from ancient times / from before (from before, formerly, in front of)

• परः (paraḥ) - great / supreme (supreme, highest, excellent)

• अनयः (anayaḥ) - calamity (anaya) (bad conduct, misfortune, calamity, distress)

• भरतेषु (bharateṣu) - among the Bhāratas (among the Bhāratas (descendants of Bharata))

• उदपादि (udapādi) - has arisen (it arose, was produced)

Words meanings and morphology

विदुरः (viduraḥ) - Vidura (Vidura (proper name))

(proper noun)

Nominative, masculine, singular of vidura

vidura - Vidura (name of Dhritarashtra's half-brother)

उवाच (uvāca) - he spoke (he said, he spoke)

(verb)

3rd person , singular, active, perfect (liṭ) of vac

perfect

3rd person singular perfect active

Root: vac (class 2)

परम् (param) - supreme, great (supreme, greatest, ultimate; then, afterwards)

(adjective)

Accusative, neuter, singular of para

para - supreme, highest, ultimate, other, distant

भयम् (bhayam) - danger (fear, danger)

(noun)

Accusative, neuter, singular of bhaya

bhaya - fear, danger

Root: bhī (class 3)

पश्यत (paśyata) - behold (you all) (behold, see (you plural))

(verb)

2nd person , plural, active, imperative (loṭ) of dṛś

imperative

2nd person plural imperative active. Root 'dṛś' takes 'paśya' stem in present system.

Root: dṛś (class 1)

भीमसेनात् (bhīmasenāt) - from Bhīmasena

(proper noun)

Ablative, masculine, singular of bhīmasena

bhīmasena - Bhīmasena (name of Bhīma, son of Vāyu)

बुध्यध्वम् (budhyadhvam) - be vigilant / be aware (be aware, know (you plural))

(verb)

2nd person , plural, middle, imperative (loṭ) of budh

imperative

2nd person plural imperative middle

Root: budh (class 1)

राज्ञः (rājñaḥ) - of King (of the king)

(noun)

Genitive, masculine, singular of rājan

rājan - king, ruler

वरुणस्य (varuṇasya) - of Varuṇa

(proper noun)

Genitive, masculine, singular of varuṇa

varuṇa - Varuṇa (Vedic deity, god of cosmic order, waters, and the sky)

इव (iva) - as if it were (like, as, as it were)

(indeclinable)

पाशात् (pāśāt) - (from) a noose (from a noose, from a snare)

(noun)

Ablative, masculine, singular of pāśa

pāśa - noose, snare, bond

दैव-ईरितः (daiva-īritaḥ) - instigated by divine will (impelled by destiny/divinity)

(adjective)

Nominative, masculine, singular of daiva-īrita

daiva-īrita - impelled by destiny, divinely prompted

Compound type : tṛtīyā-tatpuruṣa (daiva+īrita)

• daiva – divine, destiny, fate
  adjective (neuter)
  Root: div (class 4)
• īrita – impelled, sent, spoken
  adjective (masculine)
  Past Passive Participle
  Derived from root 'īr' (to move, to send)
  Root: īr (class 2)

नूनम् (nūnam) - surely (surely, certainly, indeed)

(indeclinable)

अयम् (ayam) - this (calamity) (this (masculine nominative singular))

(pronoun)

Nominative, masculine, singular of idam

idam - this

पुरस्तात् (purastāt) - from ancient times / from before (from before, formerly, in front of)

(indeclinable)

परः (paraḥ) - great / supreme (supreme, highest, excellent)

(adjective)

Nominative, masculine, singular of para

para - supreme, highest, ultimate, other, distant

अनयः (anayaḥ) - calamity (anaya) (bad conduct, misfortune, calamity, distress)

(noun)

Nominative, masculine, singular of anaya

anaya - misfortune, calamity, bad conduct, distress

Compound type : nañ-tatpuruṣa (a+naya)

• a – not, non-
  indeclinable
• naya – conduct, policy, leading
  noun (masculine)
  Root: nī (class 1)

भरतेषु (bharateṣu) - among the Bhāratas (among the Bhāratas (descendants of Bharata))

(proper noun)

Locative, masculine, plural of bharata

bharata - a descendant of Bharata, an epithet of kings and warriors

उदपादि (udapādi) - has arisen (it arose, was produced)

(verb)

3rd person , singular, passive, aorist (luṅ) of utpad

aorist passive

3rd person singular aorist passive

Prefix: ud

Root: pad (class 4)