महाभारतः mahābhārataḥ - book-2, chapter-63, verse-20

दुर्योधन उवाच ।
भीमस्य वाक्ये तद्वदेवार्जुनस्य स्थितोऽहं वै यमयोश्चैवमेव ।
युधिष्ठिरं चेत्प्रवदन्त्यनीशमथो दास्यान्मोक्ष्यसे याज्ञसेनि ॥२०॥

20. duryodhana uvāca ,
bhīmasya vākye tadvadevārjunasya; sthito'haṁ vai yamayoścaivameva ,
yudhiṣṭhiraṁ cetpravadantyanīśa;matho dāsyānmokṣyase yājñaseni.

20. duryodhanaḥ uvāca bhīmasya vākye tat vat
eva arjunasya sthitaḥ aham vai yamayoḥ
ca evam eva yudhiṣṭhiram cet pravadanti
anīśam atho dāsyāt mokṣyase yājñaseni

20. Duryodhana said: 'I stand firm regarding Bhīma's words, just as I do regarding Arjuna's, and the twins' in the very same way. O Yājñasenī, if they declare Yudhiṣṭhira not to be his own master (īśa), then you will be freed from slavery.'

Words meanings summery:

• दुर्योधनः (duryodhanaḥ) - Duryodhana

• उवाच (uvāca) - spoke, said

• भीमस्य (bhīmasya) - of Bhīma

• वाक्ये (vākye) - in the statement, to the words

• तत् (tat) - that, thus

• वत् (vat) - like, as

• एव (eva) - indeed, only, just

• अर्जुनस्य (arjunasya) - of Arjuna

• स्थितः (sthitaḥ) - standing firm (in opinion) (standing, firm, established)

• अहम् (aham) - I

• वै (vai) - indeed, surely

• यमयोः (yamayoḥ) - referring to Nakula and Sahadeva (of the two twins)

• च (ca) - and

• एवम् (evam) - thus, in this manner

• एव (eva) - indeed, only, just

• युधिष्ठिरम् (yudhiṣṭhiram) - Yudhiṣṭhira

• चेत् (cet) - if

• प्रवदन्ति (pravadanti) - they declare, they proclaim

• अनीशम् (anīśam) - not a master, powerless

• अथो (atho) - then, therefore

• दास्यात् (dāsyāt) - from slavery, from servitude

• मोक्ष्यसे (mokṣyase) - you will be freed from slavery (you will be freed, you will attain liberation (mokṣa))

• याज्ञसेनि (yājñaseni) - O Draupadi (O Yājñasenī)

Words meanings and morphology

दुर्योधनः (duryodhanaḥ) - Duryodhana

(proper noun)

Nominative, masculine, singular of duryodhana

duryodhana - Duryodhana (a main antagonist of the Mahābhārata)

उवाच (uvāca) - spoke, said

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Root: vac (class 2)

भीमस्य (bhīmasya) - of Bhīma

(proper noun)

Genitive, masculine, singular of bhīma

bhīma - Bhīma (one of the five Pāṇḍavas)

वाक्ये (vākye) - in the statement, to the words

(noun)

Locative, neuter, singular of vākya

vākya - speech, word, sentence, statement

तत् (tat) - that, thus

(indeclinable)

Note: Used adverbially here.

वत् (vat) - like, as

(indeclinable)

एव (eva) - indeed, only, just

(indeclinable)

अर्जुनस्य (arjunasya) - of Arjuna

(proper noun)

Genitive, masculine, singular of arjuna

arjuna - Arjuna (one of the five Pāṇḍavas)

स्थितः (sthitaḥ) - standing firm (in opinion) (standing, firm, established)

(adjective)

Nominative, masculine, singular of sthita

sthita - stood, standing, situated, firm, steadfast

Past Passive Participle

Root: sthā (class 1)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

वै (vai) - indeed, surely

(indeclinable)

यमयोः (yamayoḥ) - referring to Nakula and Sahadeva (of the two twins)

(noun)

Genitive, masculine, dual of yama

yama - twin, pair

च (ca) - and

(indeclinable)

एवम् (evam) - thus, in this manner

(indeclinable)

एव (eva) - indeed, only, just

(indeclinable)

युधिष्ठिरम् (yudhiṣṭhiram) - Yudhiṣṭhira

(proper noun)

Accusative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhiṣṭhira (the eldest Pāṇḍava, known for steadfastness in battle)

चेत् (cet) - if

(indeclinable)

प्रवदन्ति (pravadanti) - they declare, they proclaim

(verb)

3rd person , plural, active, present (laṭ) of pravad

Prefix: pra

Root: vad (class 1)

अनीशम् (anīśam) - not a master, powerless

(adjective)

Accusative, masculine, singular of anīśa

anīśa - not a master, powerless, helpless

Compound type : nañ-tatpuruṣa (a+īśa)

• a – not, un-
  indeclinable
• īśa – master, lord, ruler
  noun (masculine)

अथो (atho) - then, therefore

(indeclinable)

दास्यात् (dāsyāt) - from slavery, from servitude

(noun)

Ablative, neuter, singular of dāsya

dāsya - slavery, servitude, condition of a slave

मोक्ष्यसे (mokṣyase) - you will be freed from slavery (you will be freed, you will attain liberation (mokṣa))

(verb)

2nd person , singular, middle, future (lṛṭ) of mokṣ

Future tense of verbal root 'muc' (to release) in passive/middle voice.

Root: muc (class 6)

Note: Here, 'mokṣa' means release from a state of bondage (slavery), not spiritual liberation.

याज्ञसेनि (yājñaseni) - O Draupadi (O Yājñasenī)

(proper noun)

Vocative, feminine, singular of yājñasenī

yājñasenī - Draupadi (daughter of Drupada, who arose from a yajña)