महाभारतः mahābhārataḥ - book-2, chapter-63, verse-17

अतिद्यूतं कृतमिदं धार्तराष्ट्रा येऽस्यां स्त्रियं विवदध्वं सभायाम् ।
योगक्षेमो दृश्यते वो महाभयः पापान्मन्त्रान्कुरवो मन्त्रयन्ति ॥१७॥

17. atidyūtaṁ kṛtamidaṁ dhārtarāṣṭrā; ye'syāṁ striyaṁ vivadadhvaṁ sabhāyām ,
yogakṣemo dṛśyate vo mahābhayaḥ; pāpānmantrānkuravo mantrayanti.

17. atidyūtam kṛtam idam dhārtarāṣṭrāḥ
ye asyām striyam vivadadhvam sabhāyām
yoga-kṣemaḥ dṛśyate vaḥ mahābhayaḥ
pāpān mantrān kuravaḥ mantrayanti

17. This excessive gambling has been perpetrated, you Dhārtarāṣṭras, who are disputing over this woman (Draupadī) in this assembly. Your well-being (yogakṣema) appears to be fraught with great peril. The Kurus are deliberating wicked counsels.

Words meanings summery:

• अतिद्यूतम् (atidyūtam) - excessive gambling

• कृतम् (kṛtam) - perpetrated (done, made, performed)

• इदम् (idam) - this (gambling) (this, this one (neuter nominative/accusative singular))

• धार्तराष्ट्राः (dhārtarāṣṭrāḥ) - Dhārtarāṣṭras (sons of Dhritarashtra, the Dhārtarāṣṭras)

• ये (ye) - you who (referring to the Dhārtarāṣṭras) (who (masculine nominative plural))

• अस्याम् (asyām) - in this (assembly) (in this (feminine locative singular))

• स्त्रियम् (striyam) - this woman (Draupadī) (woman (accusative singular))

• विवदध्वम् (vivadadhvam) - you are disputing (you (plural) are disputing, arguing)

• सभायाम् (sabhāyām) - in this assembly (in the assembly, in the hall)

• योग-क्षेमः (yoga-kṣemaḥ) - your well-being (yogakṣema) (welfare and security, acquisition and preservation (yogakṣema))

• दृश्यते (dṛśyate) - is seen to be, appears (is seen, appears)

• वः (vaḥ) - your (your, to you (plural))

• महाभयः (mahābhayaḥ) - fraught with great peril (literally, great fear/danger) (great fear, great danger)

• पापान् (pāpān) - wicked (wicked, evil (accusative plural))

• मन्त्रान् (mantrān) - counsels (counsels, thoughts, sacred texts (accusative plural))

• कुरवः (kuravaḥ) - the Kurus (Dhārtarāṣṭras) (the Kurus, descendants of Kuru)

• मन्त्रयन्ति (mantrayanti) - are deliberating (they counsel, they deliberate, they consult)

Words meanings and morphology

अतिद्यूतम् (atidyūtam) - excessive gambling

(noun)

Nominative, neuter, singular of atidyūta

atidyūta - excessive gambling

Compound type : avyayībhāva / karmadhāraya (ati+dyūta)

• ati – excessive, beyond
  indeclinable
• dyūta – gambling, dice-play
  noun (neuter)
  Past Passive Participle used as noun
  Derived from root 'div' (to play, gamble)
  Root: div (class 4)

कृतम् (kṛtam) - perpetrated (done, made, performed)

(adjective)

Nominative, neuter, singular of kṛta

kṛta - done, made, performed

Past Passive Participle

Derived from root 'kṛ' (to do, make)

Root: kṛ (class 8)

Note: Functions as a verb here, forming a passive construction.

इदम् (idam) - this (gambling) (this, this one (neuter nominative/accusative singular))

(pronoun)

Nominative, neuter, singular of idam

idam - this

धार्तराष्ट्राः (dhārtarāṣṭrāḥ) - Dhārtarāṣṭras (sons of Dhritarashtra, the Dhārtarāṣṭras)

(proper noun)

Nominative, masculine, plural of dhārtarāṣṭra

dhārtarāṣṭra - descendant of Dhritarashtra

Patronymic from Dhritarashtra

ये (ye) - you who (referring to the Dhārtarāṣṭras) (who (masculine nominative plural))

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what

Note: Refers to Dhārtarāṣṭrāḥ as the second person.

अस्याम् (asyām) - in this (assembly) (in this (feminine locative singular))

(pronoun)

Locative, feminine, singular of idam

idam - this

Note: Refers to `sabhāyām`.

स्त्रियम् (striyam) - this woman (Draupadī) (woman (accusative singular))

(noun)

Accusative, feminine, singular of strī

strī - woman, female

Note: Refers to Draupadī.

विवदध्वम् (vivadadhvam) - you are disputing (you (plural) are disputing, arguing)

(verb)

2nd person , plural, middle, present (laṭ) of vivad

present

2nd person plural present middle

Prefix: vi

Root: vad (class 1)

सभायाम् (sabhāyām) - in this assembly (in the assembly, in the hall)

(noun)

Locative, feminine, singular of sabhā

sabhā - assembly, council, hall

योग-क्षेमः (yoga-kṣemaḥ) - your well-being (yogakṣema) (welfare and security, acquisition and preservation (yogakṣema))

(noun)

Nominative, masculine, singular of yoga-kṣema

yoga-kṣema - welfare and security, acquisition and preservation

Compound type : dvandva (yoga+kṣema)

• yoga – union, spiritual discipline (yoga), acquisition
  noun (masculine)
  Root: yuj (class 7)
• kṣema – welfare, security, preservation
  noun (masculine)
  Root: kṣi (class 1)

दृश्यते (dṛśyate) - is seen to be, appears (is seen, appears)

(verb)

3rd person , singular, passive, present (laṭ) of dṛś

present passive

3rd person singular present passive

Root: dṛś (class 1)

Note: Root `dṛś` in passive.

वः (vaḥ) - your (your, to you (plural))

(pronoun)

Genitive, plural of yuṣmad

yuṣmad - you

Note: Enclitic pronoun.

महाभयः (mahābhayaḥ) - fraught with great peril (literally, great fear/danger) (great fear, great danger)

(noun)

Nominative, masculine, singular of mahābhaya

mahābhaya - great fear, great danger

Compound type : karmadhāraya (mahat+bhaya)

• mahat – great, large
  adjective (neuter)
• bhaya – fear, danger
  noun (neuter)
  Root: bhī (class 3)

Note: Predicate adjective/noun for `yogakṣemaḥ`.

पापान् (pāpān) - wicked (wicked, evil (accusative plural))

(adjective)

Accusative, masculine, plural of pāpa

pāpa - evil, wicked, sin

Note: Masculine accusative plural of pāpa (adjective).

मन्त्रान् (mantrān) - counsels (counsels, thoughts, sacred texts (accusative plural))

(noun)

Accusative, masculine, plural of mantra

mantra - sacred utterance, hymn, counsel, plan (mantra)

Root: man (class 4)

Note: The word `mantra` itself is transliterated in the translation.

कुरवः (kuravaḥ) - the Kurus (Dhārtarāṣṭras) (the Kurus, descendants of Kuru)

(proper noun)

Nominative, masculine, plural of kuru

kuru - Kuru (ancestor of the Kauravas and Pāṇḍavas), a descendant of Kuru

Note: Refers to the Dhārtarāṣṭras specifically, who are of the Kuru lineage.

मन्त्रयन्ति (mantrayanti) - are deliberating (they counsel, they deliberate, they consult)

(verb)

3rd person , plural, active, present (laṭ) of mantr

present

3rd person plural present active (denominative from mantra)

Root: mantr (class 10)