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2,46

महाभारतः       mahābhārataḥ - book-2, chapter-46, verse-8

हितं हि परमं मन्ये विदुरो यत्प्रभाषते ।
क्रियतां पुत्र तत्सर्वमेतन्मन्ये हितं तव ॥८॥
8. hitaṁ hi paramaṁ manye viduro yatprabhāṣate ,
kriyatāṁ putra tatsarvametanmanye hitaṁ tava.
8. hitam hi paramam manye viduraḥ yat prabhāṣate
kriyatām putra tat sarvam etat manye hitam tava
8. Indeed, I consider what Vidura says to be of supreme benefit. O my son, let all of that be done, for I consider this to be beneficial for you.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • हितम् (hitam) - beneficial, good, welfare
  • हि (hi) - indeed, surely
  • परमम् (paramam) - supreme, highest, best
  • मन्ये (manye) - I consider, I think, I believe
  • विदुरः (viduraḥ) - Vidura
  • यत् (yat) - which, what (relative pronoun)
  • प्रभाषते (prabhāṣate) - speaks, says
  • क्रियताम् (kriyatām) - let it be done
  • पुत्र (putra) - O son
  • तत् (tat) - that
  • सर्वम् (sarvam) - all, whole, every
  • एतत् (etat) - this
  • मन्ये (manye) - I consider, I think
  • हितम् (hitam) - beneficial, good
  • तव (tava) - your, to you, for you

Words meanings and morphology

हितम् (hitam) - beneficial, good, welfare
(noun)
Accusative, neuter, singular of hita
hita - beneficial, good, advantageous, welfare
Past Passive Participle
From root dhā (to place, to put), meaning 'placed, laid, fit, beneficial'
Root: dhā (class 3)
हि (hi) - indeed, surely
(indeclinable)
परमम् (paramam) - supreme, highest, best
(adjective)
Accusative, neuter, singular of parama
parama - supreme, highest, most excellent
Superlative of para (other, distant)
मन्ये (manye) - I consider, I think, I believe
(verb)
1st person , singular, middle, present (laṭ) of man
Present Middle
1st person singular present middle (ātmanepada) of root man
Root: man (class 4)
विदुरः (viduraḥ) - Vidura
(proper noun)
Nominative, masculine, singular of vidura
vidura - name of a wise minister, son of Vyasa and a maidservant
यत् (yat) - which, what (relative pronoun)
(pronoun)
Accusative, neuter, singular of yad
yad - which, what, who
Relative pronoun, neuter nominative/accusative singular
प्रभाषते (prabhāṣate) - speaks, says
(verb)
3rd person , singular, middle, present (laṭ) of prabhāṣ
Present Middle
3rd person singular present middle (ātmanepada) of root bhāṣ with prefix pra
Prefix: pra
Root: bhāṣ (class 1)
क्रियताम् (kriyatām) - let it be done
(verb)
3rd person , singular, passive, imperative (lot) of kṛ
Imperative Passive
3rd person singular imperative passive (ātmanepada) of root kṛ
Root: kṛ (class 8)
पुत्र (putra) - O son
(noun)
Vocative, masculine, singular of putra
putra - son, child
तत् (tat) - that
(pronoun)
Accusative, neuter, singular of tad
tad - that, he, she, it
Demonstrative pronoun, neuter nominative/accusative singular
सर्वम् (sarvam) - all, whole, every
(adjective)
Accusative, neuter, singular of sarva
sarva - all, whole, every
एतत् (etat) - this
(pronoun)
Accusative, neuter, singular of etad
etad - this, this one
Proximate demonstrative pronoun, neuter nominative/accusative singular
मन्ये (manye) - I consider, I think
(verb)
1st person , singular, middle, present (laṭ) of man
Present Middle
1st person singular present middle (ātmanepada) of root man
Root: man (class 4)
हितम् (hitam) - beneficial, good
(adjective)
Accusative, neuter, singular of hita
hita - beneficial, good, advantageous, welfare
Past Passive Participle
From root dhā (to place, to put), meaning 'placed, laid, fit, beneficial'
Root: dhā (class 3)
तव (tava) - your, to you, for you
(pronoun)
Genitive, singular of yuṣmad
yuṣmad - you, your
2nd person singular genitive/dative pronoun
Note: Could also be interpreted as dative 'for you'.