महाभारतः
mahābhārataḥ
-
book-2, chapter-46, verse-17
तस्य ते विदितप्रज्ञ शोकमूलमिदं कथम् ।
समुत्थितं दुःखतरं तन्मे शंसितुमर्हसि ॥१७॥
समुत्थितं दुःखतरं तन्मे शंसितुमर्हसि ॥१७॥
17. tasya te viditaprajña śokamūlamidaṁ katham ,
samutthitaṁ duḥkhataraṁ tanme śaṁsitumarhasi.
samutthitaṁ duḥkhataraṁ tanme śaṁsitumarhasi.
17.
tasya te viditaprajña śokamūlam idam katham
samutthitam duḥkhataram tat me śaṃsitum arhasi
samutthitam duḥkhataram tat me śaṃsitum arhasi
17. O wise one, you ought to explain to me how this source of even greater sorrow has arisen in you.
17. הו בעל התבונה הידועה, כיצד נולד בך שורש הצער הזה, קשה מאוד מכול? ראוי שתספר לי זאת.
Words meanings summery:
(Scroll down for elaborated words morphology)
- तस्य (tasya) - in you, belonging to you (referring to the subject addressed by 'te') (his, of him, to him)
- ते (te) - in you, concerning you (to you, for you, your (enclitic pronoun))
- विदितप्रज्ञ (viditaprajña) - O wise one, O one whose knowledge is known
- शोकमूलम् (śokamūlam) - root of sorrow, source of grief
- इदम् (idam) - this
- कथम् (katham) - how, why, in what manner
- समुत्थितम् (samutthitam) - arisen, sprung up, originated
- दुःखतरम् (duḥkhataram) - more painful, more sorrowful
- तत् (tat) - this matter, this situation (that)
- मे (me) - to me (to me, for me, my (enclitic pronoun))
- शंसितुम् (śaṁsitum) - to tell, to explain, to relate
- अर्हसि (arhasi) - you ought, you deserve, you are able
Words meanings and morphology
तस्य (tasya) - in you, belonging to you (referring to the subject addressed by 'te') (his, of him, to him)
(pronoun)
Genitive, masculine, singular of tad
tad - that, this
genitive singular masculine/neuter of 'tad'
Note: Refers to the person being spoken to.
ते (te) - in you, concerning you (to you, for you, your (enclitic pronoun))
(pronoun)
Genitive, singular of tvad
tvad - you
enclitic form of dative/genitive singular of 'yuṣmad'
Note: Used possessively or indicating location (in you).
विदितप्रज्ञ (viditaprajña) - O wise one, O one whose knowledge is known
(noun)
Vocative, masculine, singular of viditaprajña
viditaprajña - one whose knowledge is known, wise
Compound type : bahuvrīhi (vidita+prajñā)
- vidita – known, understood
adjective (masculine)
Past Passive Participle
derived from root vid- with suffix -ta
Root: vid (class 6) - prajñā – wisdom, knowledge, intelligence
noun (feminine)
root jñā with prefix pra
Prefix: pra
Root: jñā (class 9)
Note: Addressed to the speaker.
शोकमूलम् (śokamūlam) - root of sorrow, source of grief
(noun)
Nominative, neuter, singular of śokamūla
śokamūla - root of sorrow, cause of grief
Compound type : tatpuruṣa (śoka+mūla)
- śoka – sorrow, grief, lamentation
noun (masculine)
root śuc
Root: śuc (class 1) - mūla – root, origin, basis
noun (neuter)
Note: Subject of the sentence 'idam ... samutthitam'.
इदम् (idam) - this
(pronoun)
Nominative, neuter, singular of idam
idam - this
demonstrative pronoun, nominative singular neuter of 'idam'
Note: Subject of the sentence 'idam ... samutthitam'.
कथम् (katham) - how, why, in what manner
(indeclinable)
adverbial form of 'kim'
समुत्थितम् (samutthitam) - arisen, sprung up, originated
(adjective)
Nominative, neuter, singular of samutthita
samutthita - arisen, sprung up, originated, elevated
Past Passive Participle
derived from root sthā- with prefixes sam- and ut- and suffix -ta
Prefixes: sam+ut
Root: sthā (class 1)
दुःखतरम् (duḥkhataram) - more painful, more sorrowful
(adjective)
Nominative, neuter, singular of duḥkhatara
duḥkhatara - more painful, more sorrowful, more difficult
comparative degree of 'duḥkha'
तत् (tat) - this matter, this situation (that)
(pronoun)
Accusative, neuter, singular of tad
tad - that, this
neuter accusative singular of 'tad', refers to the entire situation described
Note: Object of explanation.
मे (me) - to me (to me, for me, my (enclitic pronoun))
(pronoun)
Dative, singular of asmad
asmad - I, me
enclitic form of dative/genitive singular of 'asmad'
शंसितुम् (śaṁsitum) - to tell, to explain, to relate
(verb)
active, infinitive (tumun) of śaṃs
Infinitive
derived from root śaṃs- with suffix -tum
Root: śaṃs (class 1)
अर्हसि (arhasi) - you ought, you deserve, you are able
(verb)
2nd person , singular, active, present (laṭ) of arh
Root: arh (class 1)